“Christoph would not be up to the bitchiness in the Vatican. The intrigues in Vienna are enough for him.”
What right-minded person wouldn’t get annoyed at dishonesty?
“The whole family is afraid that Christoph will be elected pope,” Eleonore Schoenborn, 92, told the Kleine Zeitung newspaper
Those recent college graduates with educational debt need to pay off their debts prior to following their vocation as a priest, brother, nun or sister. No one is allowed to carry debt into religious life. Morally and economically religious orders can’t assume the educational debt of new recruits. They can help, but it is unfair for them shoulder the entire financial burden given finances today. Some orders, depending on the size of the loan will pay the student loans off over time as the new recruit progresses in the order. But there are ways to work through the financial burden without getting despondent.
At 2:40 DST black smoke emerged from the smoke stack today. Tomorrow morning at 4:30 DST the voting begins again. 2 votes in the morning, 2 votes in the afternoon.
At certain point the Papal Master of Ceremonies, Monsignor Guido Marini, a priest of the Archdiocese of Genova, announces “Extra omnes,” a polite way of saying that all those not belonging in the conclave with the cardinals are to leave now. Monsignor Marini then walks through the center of the Sistine Chapel to the doors and closes them.
After a brief introduction and prayer in the Pauline Chapel, the cardinals walking in order of seniority beginning from the junior cardinal deacon to the cardinal bishops, walked to the Sistine Chapel. Once in their assigned places in the Sistine Chapel, the senior Cardinal, Giovanni Battista Re, read aloud the following formula of the oath prescribed by the apostolic constitution Universi Dominici Gregis:
“In conformity with the provisions of No. 52 of the Apostolic constitution Univesi Dominici Gregis, We, the Cardinal electors present in this election of the Supreme Pontiff promise, pledge and swear, as individuals and as a group, to observe faithfully and scrupulously the prescriptions contained in the Apostolic Constitution of the Supreme Pontiff John Paul II, Universi Dominici Gregis, published on 22 February 1996. We likewise promise, pledge and swear that whichever of us by divine disposition is elected Roman Pontiff will commit himself faithfully to carrying out the munus Petrinum of Pastor of the Universal Church and will not fail to affirm and defend strenuously the spiritual and temporal rights and the liberty of the Holy See. In a particular way, we promise and swear to observe with the greatest fidelity and with all persons, clerical or lay, secrecy regarding everything that in any way relates to the election of the Roman Pontiff and regarding what occurs in the place of the election, directly or indirectly related to the results of the voting; we promise and swear not to break this secret in any way, either during or after the election of the new Pontiff, unless explicit authorization is granted by the same Pontiff; and never to lend support or favor to any interference, opposition or any other form of intervention, whereby secular authorities of whatever order and degree or any group of people or individuals might wish to intervene in the election of the Roman Pontiff.”
Then, one-by-one, each of the Cardinal electors, according to seniority, then personally took the oath according to the following formula:
“And I, N. Cardinal N., do so promise, pledge and swear. So help me God and these Holy Gospels which I touch with my hand.”
After all not required to be in the Conclave are asked to depart, Prospero Cardinal Grech, OSA, (a non-electing cardinal) will give a meditation.
The Dominican Friars of the Province of St Joseph have a new initiative on preaching using as their model the Venerable Servant of God Fulton J. Sheen, the famed preacher on TV and in Church. Kindly Light media will produce “Fulton Sheen: The Art of Preaching.” It is a worthy project to support.
“Fulton J. Sheen: The Art of Preaching” Examines effective preaching via the words of Fulton J. Sheen, with commentary from experts, including Cardinal Christoph Schönborn, Fr. Peter John Cameron, OP.
Be sure to watch the trailer and read up on the project.
Rejoice, Jerusalem, and all who love her. Be joyful, all who were in mourning; exult and be satisfied at her consoling breast.
Laetare Jerusalem: et conventum facite omnes qui diligitis eam: gaudete cum laetitia, qui in tristitia fuistis: ut exsultetis,et satiemini ab uberibus consolationis vestrae.
With the Church we pray
O God, who through your Word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith the Christian people may hasten toward the solemn celebrations to come.
In the Mass of Paul VI today’s gospel, if you don’t have catechumens at Mass, is the parable of the Prodigal Son. We know both sons have no clue of who they are persons without the father indicating their moral and human reality. The sons clearly miss the point of their familial sonship. This biblical narrative is heard in the Church as one of the many examples of nature of the Church, especially considering the role of the father. Here we understand the father not only be to biological father of children who need teaching but he stands for the Church who teaches but also reconciles, corrects error but rejoices in a return.
Saint John Chrysostom teaches,
There were two brothers (Luke 15:1-3, 11-32): they divided their father’s goods between them and one stayed at home, while the other went away to a foreign country, wasted all he’d been given, and then could not bear the shame of his poverty…The reason the father let him go and did not prevent his departure for a foreign land was that he might learn well by experience what good things are enjoyed by the one who stays at home. For when words would not convince us God often leaves us to learn from the things that happen to us. When the profligate returned…,the father did not remember past injuries but welcomed him with open arms…Are you asking: ‘Is this what he gets for his wickedness?’ Not for his wickedness, but for his return home; not for sin, but for repentance; not for evil, but for being converted.