Pacem in Terris after 50 years
A Public Symposium in Celebration of the 50th Anniversary of Pope John XXIII’s Encyclical on Establishing Universal Peace on Earth
Thursday, April 4, 2013, 5:00PM – 7:00PM
5 – 7 p.m. EST
4 – 6 p.m. CST
Max Palevsky Cinema, Ida Noyes Hall
University of Chicago
1212 East 59th Street, Chicago, IL 60637
Keynote
Roland Minnerath, Archbishop of Dijon
Respondents
Mary Ann Glendon, Harvard Law School
Joseph Weiler, New York University Law School
Russell Hittinger, University of Tulsa Thursday, April 4, 2013
Presented by
The Lumen Christi Institute for Catholic Faith, Thought, and Culture, the Committee on Social Thought at the University of Chicago, and the Center for Civil and Human Rights at the University of Notre Dame Law School
For more information on other presentations, visit this site.
Jesus made an ass of Himself
We hear of a critical experience of the Lord who enters gloriously into Jerusalem changing once again all of history. Salvation history known in Jesus crucified and risen rides into our lives on the back of a donkey. The King of kings, the Messiah of the world, has made an ass of himself. The gospel reveals something unique about Jesus and the way He uses created things to announce the Kingdom of God.
We want to meet Christ this week. Today, Palm Sunday, we see a donkey the sign of derision. But why is a donkey important to our walking in faith, building up the Church and confessing the Divine Presence, why is this animal critical to our own personal conversion?
Bishop Hugh Gilbert, OSB, bishop of Aberdeen, Scotland, tells us about Christ, the donkey and our willingness to become useful for Christ.
Pope Francis: we accompany, we follow Jesus
Pope Francis’ first celebration of the Holy Week liturgies. His homily for Palm Sunday follows:
1. Jesus enters Jerusalem. The crowd of disciples accompanies him in festive mood, their garments are stretched out before him, there is talk of the miracles he has accomplished, and loud praises are heard: “Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest!” (Lk 19:38).
Crowds, celebrating, praise, blessing, peace: joy fills the air. Jesus has awakened great hopes, especially in the hearts of the simple, the humble, the poor, the forgotten, those who do not matter in the eyes of the world. He understands human sufferings, he has shown the face of God’s mercy, he has bent down to heal body and soul. Now he enters the Holy City! This is Jesus.This is the heart that looks on all of us, watching our illnesses, our sins. The love of Jesus is great. He enters Jerusalem with this love and watches all of us.
It is a beautiful scene, the light of the love of Jesus, that light of his heart, joy, celebration.
At the beginning of Mass, we repeated all this. We waved our palms, our olive branches, we sang “Blessed is the King who comes in the name of the Lord” (Antiphon); we too welcomed Jesus; we too expressed our joy at accompanying him, at knowing him to be close, present in us and among us as a friend, a brother, and also as a King: that is, a shining beacon for our lives. Jesus is God, but he humbled himself to walk with us. He is our friend, our brother. Here, he enlightens us on the journey. And so today we welcome Him. And here the first word that comes to mind is “joy!” Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement! Ours is not a joy that comes from having many possessions, but from having encountered a Person: Jesus, from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them! It is at this time that the enemy comes, the devil comes, often disguised as an angel who insidiously tells us his word. Do not listen to him! We follow Jesus!
We accompany, we follow Jesus, but above all we know that he accompanies us and carries us on his shoulders. This is our joy, this is the hope that we must bring to this world of ours. Let us bring the joy of the faith to everyone! Let us not be robbed of hope! Let us not be robbed of hope! The hope that Jesus gives us!
2. A second word: why does Jesus enter Jerusalem? Or better: how does Jesus enter Jerusalem? The crowds acclaim him as King. And he does not deny it, he does not tell them to be silent (cf. Lk 19:39-40). But what kind of a King is Jesus? Let us take a look at him: he is riding on a donkey, he is not accompanied by a court, he is not surrounded by an army as a symbol of power. He is received by humble people, simple folk, who sense that there is more to Jesus, who have the sense of faith that says, “This is the Savior.”
Jesus does not enter the Holy City to receive the honors reserved to earthly kings, to the powerful, to rulers; he enters to be scourged, insulted and abused, as Isaiah foretold in the First Reading (cf. Is 50:6). He enters to receive a crown of thorns, a staff, a purple robe: his kingship becomes an object of derision. He enters to climb Calvary, carrying his burden of wood. And this brings us to the second word: Cross. Jesus enters Jerusalem in order to die on the Cross. And it is here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross! I think of what Benedict XVI said to the cardinals: “You are princes but of a Crucified King” that is, Christ’s throne. Jesus takes it upon himself..why? Why the Cross? Jesus takes upon himself the evil, the filth, the sin of the world, including our own sin, and he cleanses it, he cleanses it with his blood, with the mercy and the love of God. Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that hit the weakest, greed for money, which no-one can bring with him. My grandmother would say to us children, no shroud has pockets! Greed for money, power, corruption, divisions, crimes against human life and against creation! And – each of us knows well – our personal sins: our failures in love and respect towards God, towards our neighbor and towards the whole of creation. Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection. This is the good that Christ brings to all of us from the Cross, his throne. Christ’s Cross embraced with love does not lead to sadness, but to joy! The joy of being saved and doing a little bit what he did that day of his death.
3. Today in this Square, there are many young people: for 28 years Palm Sunday has been World Youth Day! This is our third word: youth! Dear young people, I think of you celebrating around Jesus, waving your olive branches. I think of you crying out his name and expressing your joy at being with him! You have an important part in the celebration of faith! You bring us the joy of faith and you tell us that we must live the faith with a young heart, always, even at the age of seventy or eighty! A young heart! With Christ, the heart never grows old! Yet all of us, all of you know very well that the King whom we follow and who accompanies us is very special: he is a King who loves even to the Cross and who teaches us to serve and to love. And you are not ashamed of his Cross! On the contrary, you embrace it, because you have understood that it is in giving ourselves that we have true joy and that God has conquered evil through love. You carry the pilgrim Cross through all the Continents, along the highways of the world! You carry it in response to Jesus’ call: “Go, make disciples of all nations” (Mt 28:19), which is the theme of World Youth Day this year. You carry it so as to tell everyone that on the Cross Jesus knocked down the wall of enmity that divides people and nations, and he brought reconciliation and peace. Dear friends, I too am setting out on a journey with you, from today, in the footsteps of Blessed John Paul II and Benedict XVI. We are already close to the next stage of this great pilgrimage of Christ’s Cross. I look forward joyfully to next July in Rio de Janeiro! I will see you in that great city in Brazil! Prepare well – prepare spiritually above all – in your communities, so that our gathering in Rio may be a sign of faith for the whole world. Young people need to tell the world: “It is good to follow Jesus, it is good to go with Jesus, the message of Jesus is good, it is good to come out of ourselves, from the edges of existence of the world and to bring Jesus to others!”
Three words: Joy, Cross and Youth.
Let us ask the intercession of the Virgin Mary. She teaches us the joy of meeting Christ, the love with which we must look to the foot of the Cross, the enthusiasm of the young heart with which we must follow him during this Holy Week and throughout our lives. Amen.
Oscar Romero’s 33rd anniversary
The Lord will show his justice to the nations of the world.
Archbishop Oscar Romero, assassinated 33 years ago today, offering Mass in San Salvador.
Archbishop Romero is remembered as a Church leader of hope in a country that was ravaged by poverty, injustice and oppression.
In the face of incredible injustice, the Archbishop knew the Church to be a beacon of faith, hope and charity, recognized his responsibility to be a witness to these virtues and to challenge the oppressors, especially those who claimed to be Catholic. Romero’s cause for canonization is being studied.
Palm Sunday: Keep your eyes on the Lord
In the procession the people meet Jesus with palm branches, in the passion they slap him in the face and strike his head with a rod. In the one they extol him with praises, in the other they heap insults upon him. In the one they compete to lay their clothes in his path, in the other he is stripped of his own clothes. In the one he is welcomed to Jerusalem as just king and savior, in the other he is thrown out of the city as a criminal…If, then, we want to follow our leader without stumbling through prosperity and through adversity, let us keep our eyes upon him, honored in the procession, undergoing ignominy and suffering in the passion, yet unshakably steadfast in all such changes of fortune.
Blessed Guerric of Igny
A papal brotherhood
Only speculation exists at this point as to any of the details on the meeting of the Pope and the Pope emeritus, today at Castel Gandolfo (other than those revealed by the Press Officer for the Holy See, Father Lombardi, SJ, and those others allowed to witness an epic event): dress, the embrace, prayer together, a gift of an icon of Our Lady of Humility, a meal, and a 45 minute private meeting. There is a deep communion between the two of them. And there is no shortage of news making analysis, including Vatican Radio. The beautiful acknowledgement of Pope Francis was, and very emotionally charged, I believe, was his reference, “We are brothers.”
Matthew Bunson’s “Pope Francis”
Papal biographies are beginning to show in the marketplace. The Italian Vatican watcher Andrea Tornielli has a contract with Ignatius Press to produce, Francis: Pope of a New World.
The latest and US-written book is Matthew E. Bunson’s Pope Francis (Our Sunday Visitor, 2013).
Bunson sets for himself a task to think about the horizons of the new papacy. Still, there is a lot of unknowns with regard to Francis leading me to think this will be a pope of surprises.
Vatican Radio interviews the author Matthew Bunson.
Pre-order now. Pope Francis is expected to be available for shipping on April 4.
Francis writes to Adolfo: thanks for prayers and unconditional service to the Church and Christ’s Vicar
Here is the letter of Pope Francis to the Superior General of the Society of Jesus, Father Adolfo Nicolás in response to Jesuit’s letter to His Holiness last week (which you can read here). No mincing of words: thank you for prayers and pledge, an assurance of the Jesuits unconditional service to the Church and the Vicar of Christ. A very debatable position of the Jesuits in the last 50 years. As you can see in the photo, Father General went to visit with the Pope this week.
Dear Father Nicolás,
I received with great joy the kind letter you sent me, in your name and that of the Society of Jesus, on the occasion of my election to the See of Peter, in which you assure me of your prayers for me and my apostolic ministry as well as your full disposition to continue serving – unconditionally – the Church and the Vicar of Christ according to the teachings of St. Ignatius Loyola. My heartfelt thanks for this sign of affection and closeness, which I am happy to reciprocate, asking the Lord to illuminate and accompany all Jesuits, so that faithful to the charism received and following in the footsteps of the saints of our beloved Order, they may be evangelical leaven in the world in their pastoral action, but above all in the witness of a life totally dedicated to the service of the Church, the Spouse of Christ, seeking unceasingly the glory of God and the good of souls.
With these sentiments, I ask all Jesuits to pray for me and to entrust me to the loving protection of the Virgin Mary, our Mother in heaven, while as a sign of God’s abundant graces, I give you the Apostolic Blessing with special affection, which I also extend to all those who cooperate with the Society of Jesus in her activities, those who benefit from her good deeds and participate in her spirituality.
Francis
Vatican, 16 March 2013
New roots in ancient soil, the Cistercians revive monastic life in Norway
The Cistercians of the Strict Observance –the Trappists– are busy reviving monastic life in Norway after an absence since a fire destroyed the ancient monastery. Monks and nuns are taking up with great seriousness the invitation of the Pope Benedict XVI to share the spiritual, intellectual and cultural traditions of the monastic Rule in places where the need is great even new: to bring a light to darkness. Cistercian monks and nuns, hence, are founding separate monasteries bringing with them observances of the traditional vows of stability, conversion of manners, and obedience to a part of the world that’s been basically secularized for a long time even though the Norwegian Lutheran Church is the “state church.” In 2009, monks of Munkeby Priory are the first foundation of the great Cistercian house of Cîteaux since the 15th century, and in 2000 the American nuns arrived. Cistercians first came to Norway in the 12th century.
This 15 minute video gives a good introduction into the Monkeby and Tautra Cistercians.
The Cistercians join the Dominicans and Poor Clares in establishing new contemplative houses in Norway, the North country. The Benedictines have returned to Denmark and Sweden and the Brigittines and Carmelites in Iceland.