Saints – Page 57

Saint André of Montréal, brother, friend and saint: a Mass in Thanksgiving

Frère André, nous t’acclamons: Dieu t’achoisi depuis toujours. Grand ami de Saint Joseph, prie pour nous dans la gloire. (hymn by M. Dubé, OP).

Today the members of the Congregation of Holy Cross gathered for a Mass of Thanksgiving for the Canonization of Saint André Bessette of Montréal at the Cathedral of Saint Joseph, celebrated by His Excellency, the Most Reverend Henry J. Mansell, archbishop of Hartford. About 250 people attended the Mass, including members of André Alfred Bessette’s family, a few alumni of the Notre Dame High School (West Haven, CT) and Holy Cross High School (Waterbury, CT). Several of the Brothers and Fathers of Holy Cross came from a good distance with together for this wonderful occasion. It’s not everyday that one could say that a saint has come from your region of the world! Saint André, as very young man, labored outside of his native Canada in New Hampshire and Connecticut.

Since I am a graduate of two Holy Cross institutions, Notre Dame High School of West Haven and the University of Notre Dame, today’s celebration had great meaning for me. It was at the foot of Holy Cross Brothers that I had an education, two of whom I saw at the Mass. Plus, and I have always felt close to this blessed brother, Saint André. But I didn’t learn about the Sainted Brother at Notre Dame High School; sadly, I learned about him from others than his brothers in the Congregation. A topic for another time. His attractiveness lies in his humility, his desire to make a contribution no matter what the cost no matter how menial, his constant prayer, and his openness to suffer for One who is greater than he. When I hear Brother André’s name I think of Saint John the Baptist, “I must decrease, He must increase.” In the first reading for today’s Mass the point was clear: we should glorify God in all things. And there we go… Brother André never pointed to himself and that is a rare quality today, especially for churchmen. So figure, I can learn a virtue from a humble lay brother.

The Archbishop recounted for the congregation that Alfred Bessette was born in 1845 weak in health; his father died when he was 6 and his mother died when he was 12. In a family of 12 there were tremendous needs. Therefore, Alfred didn’t attend school but labored on a farm, as a tinsmith, blacksmith, baker, a cobbler and a coachman. The finger of God could be seen in the simple and necessary work that Alfred did: these jobs allowed Alfred to meet the merciful and sustaining God. His real human need taught him to rely exclusively of God. He believed, “People worry for nothing. In times of need, their salvation will come from God.”

His friend and parish priest, Father André Provençal introduced Alfred to the Congregation of Holy Cross saying to the superior of the community, “I am sending you a saint….” It was on November 22, 1870, that Alfred made an application to the Holy Cross Congregation as a brother candidate, and given the name André, in honor of his friend. Brother André is reported to have stated: “When I entered the community, my superiors showed me the door, and I remained there these 40 years without leaving.” Imagine 40 years at the College Notre Dame as your only ministry! Brother André used to spend 6-8 hours a day receiving visitors, counseling them, healing them, being a friend to many…or simply put, being a friend who opened the door.

Making a connection with a hospital association Archbishop Mansell noted a connection Saint André: to heal the sick, to avoid things that harm a person and to be hospitable to all. This is the key to following Christ today.

Archbishop Mansell said that for an illiterate person, while he memorized great portions of sacred Scripture including the Sermon on the Mount, the various versions of the Passion, Brother André lived the essence of Scripture. It was a gift from God that Brother André was able to call women and men to live their faith with intimacy and intensity because he himself had experienced a profound communion with Christ. Brother André showed his friends that the Cross of Jesus is our hope and the root of our communion with Christ; it is the atonement of the Cross that shows us the way to our destiny.

Holy Cross Brother Thomas Dziekan, Vicar General of the Congregation of Holy Cross, gave a post communion reflection in which he highlighted the very important fact that the reason we were all here for the Mass of Thanksgiving is that we’ve had some kind of relationship with Brother André. For Brother Thomas, and therefore I think it’s also true for us, that in simple ways, though not insignificant, God speaks to us.

The gift that Saint André relates to us the humility one needs to be aware of a profound love for God -a complete trust in Divine Providence–from which we are able to welcome, serve, pray, counsel, teach and be a brother to others. In a real sense, when Brother Thomas said this I thought that what he’s speaking of is the vocation to his Congregation. This is what it means to embrace the cross as our only hope.

But what does it mean that André is a saint? Let point to a few things: he was fully human, dependent upon and aware of God’s will; he looked on others with the eyes of Jesus; and, he prayed often with the heart, always persevering by making a holy hour, praying the rosary and observing vigils.

People will frequently note that Saint André was responsible for the Oratory of Saint Joseph in Montréal but the saint demurred: “This is not my work; it is the work of Saint Joseph. Place a statue of him in the middle of the building. If he wants a roof over his head, he’ll see that one is provided.”

One last fascinating thing of Saint André: he said once that when you say the Our Father God has his ear near your lips.

Brother André’s last words are said to have been, “Ite ad Ioseph” (go to Joseph). Even near to death André pointed his friends to Saint Joseph. He said, “It is God and Saint Joseph who can heal you, not I! I will pray to Saint Joseph for your.” On October 17, 2010, Pope Benedict raised Blessed Brother André to the altar.

Saint André of Montréal, brother, friend and saint, pray for us!

Saint Turibius de Mongrovejo

Saint Turibius de Mongrovejo is little known in these parts but he’s one saint that ought not to be missed. He’s the first recognized saint of the Americas. He served as the Archishop of Lima for 26 years having been born in Spain. Turibius was a professor of Law at the University of Salamanca.

He was a saint who gave saints sacraments: history tells us that he the sacrament of Confirmation to Saint Rose of Lima and likely to Saint Martin de Porres.

His care for the poor and those on the margins is well known. He wanted to curb clergy misconduct, civil corruption, and social malaise. He advocated for those enslaved.

The hymn below best describes the saint.

We keep as our pattern the teaching here spoken:

In faith and in love of Christ Jesus, the Son.

For we are entrusted to guard something precious,

And only by the Spirit can this work be done.

Toribio, bishop of Lima, was faithful;

As pastor, he was a good shepherd to all

The people God placed in his care, so he led them

By preaching the Word to both great and small.

His love for the poor and the needy is legend,

And so is his work for the people enslaved;

His preaching for justice was met with great hatred,

But firm was his faith in the Master who saved!

Give praise to the Father, who calls forth good shepherds;

Give praise to the Son, who has showed us the Way;

Give praise to the Spirit, who guides our Church’s leaders!

To God, One-in-Three, we give thanks ev’ry day.

J. Michael Thompson

Irregular; KREMSER

Saint Cyril of Jerusalem

Christ, the Savior born on earth

That we might have second birth,

Died and rose, that we might be

In your death from death made free!

Hear the song of fervent praise

We your faithful people raise.

Taught by Cyril, we are blest

In your mysteries to rest;

Brought by grace to learn your way

In the Eucharist each day;

As he preached this lesson true:

How we die and live in you!

God, the blessèd Three-in-One,

May your holy will be done.

With your sacraments, were led

To the Christ, the Living Bread.

With Saint Cyril, we rejoice,

Praising you with mind and voice!

77 77 77

DIX

J. Michael Thompson

Saint Patrick

The Office of Readings for the feast of Saint Patrick offers a different reading than what is below. In fact, I would urge you to read the Office of Readings for Saint Patrick just so you get to know the real person versus the fiction one hears on his feast, at least around these parts. I am thinking of what it means to live in the awareness of having spiritual patrernity (or spiritual maternity if you are a woman reading this post). We often do not hear much of spiritual fatherhood these days; it is not in vogue in many mainline Catholic centers, unfortunately. But when one considers the fact that we all, because we are baptised into Christ’s death and resurrection, and that we have been given the gifts of mercy, Confirmation and Eucharist, we witness to the Good News of Salvation. By our clear testimony we shepherd others who do not know Christ to know Him. Our very words and actions betry our belief in Christ. The homily of Saint Asterius of Amasea exhorts us to be like Christ the Good Shepherd. Are we up for the challenge on this feast of Saint Patrick? In what ways is your heart like Jesus’ heart? Will you pray for the grace to be a spiritual father or mother to those who need your testimony?

You were made in the image of God. If then you wish to resemble him, follow his example. Since the very name you bear as Christians is a profession of love for men, imitate the love of Christ.

Reflect for a moment on the wealth of his kindness. Before he came as a man to be among men, he sent John the Baptist to preach repentance and lead men to practice it. John himself was preceded by the prophets, who were to teach the people to repent, to return to God and to amend their lives. Then Christ came himself, and with his own lips cried out: Come to me, all you who labour and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigor of grace.

What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.

Let us then be shepherds like the Lord. We must meditate on the Gospel, and as we see in this mirror the example of zeal and loving kindness, we should become thoroughly schooled in these virtues.

For there, obscurely, in the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labour in wandering through solitary places until at last he found his sheep.

When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others.

Let us look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on men as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.

Saints Perpetua and Felicity

Who shall separate us from the love of Christ? Shall
tribulation or distress or persecution, or famine or nakedness or peril or
sword? No, in these things we are more than conquerors through Him that loved
us. I am persuaded that neither death nor life, nor angels, nor height, nor
depth, nor any other creature shall be able to separate us from the love of
God, which is in Christ Jesus our Lord. Amen.

Saint Gabriel of the Sorrowful Mother

O good St. Gabriel, God inspired you to love the passion of Jesus as it was reflected in the heart of Mary, his mother. By her side, you stood beneath the cross of Jesus, gazing on him as she did, and sharing her compassion. O St. Gabriel, we wish, like you, to grow in love for God and all his people. Remember us in the trials of our life. Remember especially those who are young and in need.

Support us, all our days, by your holy prayers. And when this life is done, may we join you in heaven in the joyful company of Jesus and Mary. Amen.

Francesco Possenti’s love of Jesus Christ was mediated
through Mary. No wonder that his name in religion would be “Gabriel of the
Sorrowful Mother.”

Francesco Possenti was born on 1 March 1838 in Assisi; he
was the 11^th child. On 21 September 1856, Francesco received the religious habit of the Congregation of
the Passion (the Passionists) and was given the name “Gabriel of the Sorrowful
Mother.” His love for the Mother of God under the title of “Sorrowful Mother”
was intimate, intense and beautiful. She taught him what it meant to be at the
foot of the Cross. In few years on earth Gabriel cultivated a profound love for
the Christ Crucified. At a young age Gabriel was diagnosed with tuberculosis,
dying only days before he could be ordained a priest.

On this date in 1862 at 24 and
6 years a Passionist, Brother Gabriel died. Pope Benedict XV canonized him on May 13, 1920 and
declared him a patron of Catholic youth. In 1959, Blessed Pope John XXIII named
him the patron of the Abruzzi region, where he lived prior to death. He’s also
revered by seminarians, novices and those with an abiding desire to be with
Christ.

It was through Gabriel’s intercession that Saint Gemma Galgani was cured.

Saint Polycarp

If you really want to know what tradition is look at the life of today’s
saint. Saint Polycarp had indirect knowledge of Jesus: he had known those who
had direct knowledge of the Savior. Polycarp was a disciple of the Beloved
Disciple, Saint John the Evangelist, who had converted him around the year AD 80.
And from Saint Irenaeus of Lyons, we learn that Polycarp taught him as a young
man what he learned about Jesus and the Kingdom from the Apostles, which the
Church hands down, which are true. Irenaeus testifies to the seriousness, holiness, and the devotion
Polycarp had for Christ.

The Martyrology tells us that Polycarp became bishop
of Smyrna and administered the diocese for some 70 years. He defended the
Church’s orthodox faith against those who taught a different doctrine,
especially Marcionism and Valentinianism (the most influential of the Gnostic
sects).

From a hagiography

“At Smyrna, the death of St. Polycarp. He was a disciple of the holy apostle John, who consecrated him bishop of that city; and there he acted as the primate of all Asia Minor. Later, under Marcus Antoninus and Lucius Aurelius Commodus, he was brought before the tribunal of the proconsul; and when all the people in the amphitheater cried out against him, he was handed over to be burned to death. But since the fire caused him no harm, he was put to death by the sword. Thus he gained the crown of martyrdom. With him, twelve other Christians, who came from Philadelphia, met death by martyrdom in the same city”

Pius Parsch

The Church’s Year of Grace

The 7 Holy Servite Founders

The collect prayed by the priest at Mass for today’s
optional memorial of the 7 holy founders of the Servite Order asks the Lord for
same “love which inspired the seven holy brothers to honor the Mother of God
with special devotion and to lead your people to you.” Servites, a 13th century mendicant order inspired by the first Dominican martyr, Saint Peter of Verona, are devoted to
the Our Lady of Sorrows and are to live a life of penance. Theirs, like what all Christians live, is a life
discipleship with Christ Crucified. The is the key to our salvation. And the
Servite founders remind us that following Christ necessarily means bearing the
cross.

Wisdom and knowledge stimulates virtue

God’s promise to us is to remain with use for ever.

“Wisdom has built herself a house, and she has set up
seven pillars.” To man, who was made in the image of God when the rest of
creation was created, Wisdom gave the seven gifts of the Spirit to enable man
to believe in Christ and to keep His commandments. By means of these gifts, the
spiritual man grows and develops until, through firm faith and the supernatural
graces he receives, he finally reaches maturity. Knowledge stimulates virtue,
and virtue reflections knowledge. The fear of the Lord, understanding, and
knowledge give true orientation to his natural wisdom. Fortitude makes him
eager to seek understanding of the will of God, as revealed in the laws by
which the entire creation is governed. Counsel distinguishes these most sacred
and eternal laws of God from anything opposed to them, for these laws are meant
for man to ponder, to proclaim, and to fulfill. Insight disposes man to embrace
these expressions of God’s will and to reject whatever contravenes them.

Office of Readings

a
commentary on the Book of Proverbs by Procopius of Gaza, bishop

Saint Valentine

The Church’s hagiographical
tradition (lives of the saints) the Roman Emperor Claudius prohibited
young men from getting married because he wanted them for his army. Valentine,
a priest of Rome, contradicted the Emperor’s wishes and married couples in
secret. This act of deviance, and the fact that he helped martyrs at the time of persecution, landed Valentine in prison with a death
sentence. He was beaten and beheaded. Saint Valentine’s relics repose in the Church of Saint Praxedes (near to the papal basilica of Santa Maria Maggiore). Corresponding with some married couples Valentine would sign his
letters, ‘Your Valentine’.

Valentine was martyred in 269 at Rome and buried on
the Flaminian Way. He is the patron saint of beekeepers, engaged couples,
epilepsy, fainting, greetings, happy marriages, love, lovers, plague,
travelers, and young people. Valentine is often portrayed with birds and roses
in iconography.

As a cultural note, the Flaminian Way is one of the principal Roman roads leading from
Rome to Gaul. The road’s construction was begun in 220 BC by Caius Flaminius.