Blessed Charles de Foucauld

Blessed and soon to be sainted in 2022 Charles de Foucauld failed in his efforts to found a religious community during his lifetime, and he experienced much sorrow and pain and spiritual darkness and obscurity even regarding his own work. How close he is to my own experience.

But in a letter of December 1, 1916 –never posted– “the universal brother” wrote these words: “When we can suffer and love, we can do much, it’s the most that we can do in this world: We feel our suffering, but we don’t always feel that we love and that’s an additional suffering! But we know that we want to love and to want to love is to love.”

In way I take Blessed Charles’ words to be similar to the pious sentiment of “offering it up.” What? The phrase indicates that we ought to connect our sufferings to those of Jesus Christ. He knows that our suffering does have meaning and for it to be fruitful, that is, to be generative of something new, we give our suffering and pain to God the Father. We are meant to give our sufferings Jesus Christ so that he can do something useful with them. St. John Henry Newman has written a brilliantly inspired discourse on the interior sufferings of Christ in which he posits that the interior sufferings were indeed much greater. (https://www.newmanreader.org/works/discourses/discourse16.html)

Father James Brent, O.P. teaches us the basis of this practice. The video is a beautiful way to connect to a venerable spiritual practice.

Happy feast day of Blessed Charles de Foucauld!

St Silouan the Athonite

Today we celebrate the liturgical memory of the early twentieth century saint, Silouan the Athonite (+1938). For many Christians, East and West in the North America St. Silouan is an unknown personage but he is worth knowing as one his biographers writes he has “a sense of cosmic unity and the way that we are called to love and have compassion on all things:

He who has the Holy Spirit in him, to however slight a degree, sorrows day and night for all mankind. His heart is filled with pity for all God’s creatures…For them, more than himself, he prays day and night, that all may repent and know the Lord” (352).The Lord bestows such rich grace on His chosen that they embrace the whole earth, the whole world, with that love (367).

Once I needlessly killed a fly. the poor thing crawled on the ground, hurt and mangled, and for three whole days I wept over my cruelty to a living creature, and to this day the incident remains in my memory….One day, going from the Monastery to Old Russikon-on-the- Hill, I saw a dead snake on my path which had been chopped in pieces, and each piece writhed convulsively, and I was filled with pity for every living creature, every suffering thing in creation, and I wept bitterly before God (469).That green leaf on the tree which you needlessly plucked – it was not wrong, only rather a pity for the little leaf. The heart that has learned to love feels sorry for every created thing (376).The Spirit of God teaches the soul to love every living thing so that she would have no harm come to even a green leaf on a tree, or trample underfoot a flower of the field. Thus the Spirit of God teaches love towards all, and the soul feels compassion for every being (469).

Saints Martha, Mary and Lazarus


Today is the liturgical memorial of Saints Martha, Mary and Lazarus. As Benedictines we have been celebrating all three together for a long time. They are models of the virtue of hospitality. A good application is the guesthouse at the Petersham (Mass.) Benedictines is named in honor of today’s saints.

Chapter 53 of The Rule of St. Benedict has two crucial lines: “All guests who present themselves are to be welcomed as Christ, for he himself will say: I was a stranger and you welcomed me (Matt 25:35). Proper honor must be shown to all, especially to those who share our faith (Gal 6:10) and to pilgrims.” The Father of Western monasticism sets the stage to how we receive the other.


In January 2021, a Decree of the Congregation for Divine Worship on the celebration of Saints Martha, Mary and Lazarus (26 January 2021) was issued.


The Decree

In the household of Bethany the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the One who humiliated death.


The traditional uncertainty of the Latin Church about the identity of Mary (the Magdalene to whom Christ appeared after his resurrection, the sister of Martha, the sinner whose sins the Lord had forgiven), which resulted in the inclusion of Martha alone on 29 July in the Roman Calendar, has been resolved in recent studies and times, as attested by the current Roman Martyrology, which also commemorates Mary and Lazarus on that day. Moreover, in some particular calendars the three siblings are already celebrated together.


Therefore, the Supreme Pontiff Pope Francis, considering the important evangelical witness they offered in welcoming the Lord Jesus into their home, in listening to him attentively, in believing that he is the resurrection and the life, and accepting the proposal of this Dicastery, has decreed that 29 July be designated in the General Roman Calendar as the Memorial of Saints Martha, Mary and Lazarus.


Mass collect

Grant, we pray, almighty God, that the example of your Saints may spur us on to a better life, so that we, who celebrate the memory of Saints Martha, Mary and Lazarus, may also imitate without ceasing their deeds.Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Prophet Elijah (Elias): pray, discern, experience

In the Gospels, Elijah appears with Moses on the Mount of the Transfiguration, bearing witness to Jesus as the fulfilment of the Old Testament prophecies. Elijah is venerated above all in the monastic tradition as a model of prayer and unshakeable faith amid trials. Prayer and contemplation sustained the Prophet not only in moments of great success but also in the face of adversity and persecution. Elijah teaches us that fervent prayer and union with God cannot be separated from concern for the needs of others. In prayer, he grew in discernment of the Lord’s will and found the courage to denounce injustice, even at great personal cost. Elijah’s experience of God in prayer culminated, as we know, when the Lord appeared to him not in wind and fire, but in a quiet whisper. May we too, like the Prophet, persevere in prayer, strive to discern God’s will every day of our lives, and come to experience, even at times of uncertainty and trial, the consolation of his presence and providential care.

Pope Francis
Catechesis, 7 October 2020

Blessed Otto Neururer

Today is the feast of Blessed Otto Neururer: Austrian Catholic priest, opponent of Nazism, and martyr—tortured to death at Buchenwald concentration camp on this day in 1940, for performing a baptism but also for defending the sacrament of Marriage. He endured 34 hours hanging upside down, during which he prayed continually.

Though unknown to many in the USA, Blessed Otto stands out not only because of his opposition to Nazism, he is a clear witness to the truth of Jesus Christ and doing the right thing for the sheep under his care. Blessed Otto showed himself a pastor in to his fellow prisoners even baptizing a man due to die. Otto was killed in odium fidei (in hatred of the faith). He was beatified by St John Paul II in 1996.

Read this brief biography of Blessed Otto Neururer.

Blessed Maria Assunta Pallotta

Today’s the liturgical memorial of Blessed Maria Assunta Pallotta (1878-1905), a missionary sister with the Franciscan Missionaries of Mary. A biographer notes that Blessed Maria Assunta was happy to be assigned to do farmwork —working with chickens, goats and the pigs. I can relate to her happiness in this service. What was striking was her letter to her parents where she wrote of her mission: “I ask the Lord for the grace to make known to the world purity of intention—which consists in doing everything for the love of God, even the ordinary of actions.”

May we follow Blessed Maria Assunta’s lead.

St Patrick

The Churches honor the great missionary bishop and preacher of Jesus Christ, Patrick. His famous Litany is noted below which is rich scope and detail reflecting a deep relationship with the Holy Trinity. Most Christians only acknowledge one member of the Trinity forgetting the perichoresis which exists. We Catholics and Orthodox, as a point of fact, always pray addressing God the Father, through the Son under the power of the Holy Spirit.

Blessed feast to my family (on the maternal side) and to the people of Ireland.

The Lorica

I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation.

I arise today, through the strength of Christ’s birth with his baptism, through the strength of his crucifixion with his burial, through the strength of his resurrection with his ascension, through the strength of his descent for the judgment of Doom.

I arise today, through the strength of the love of the Cherubim, in obedience of angels, in the service of archangels, in the hope of the resurrection to meet with reward, in the prayers of patriarchs, in prediction of prophets, in preaching of apostles, in faith of confessors, in innocence of holy virgins, in deeds of righteous men.

I arise today, through the strength of heaven; light of sun, radiance of moon, splendor of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth, firmness of rock.
I arise today, through God’s strength to pilot me: God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak to me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me, God’s host to save me, from the snares of devils, from temptations of vices, from every one who shall wish me ill, afar and anear, alone and in a multitude.

I summon today, all these powers between me and those evils, against every cruel merciless power that may oppose my body and soul, against incantations of false prophets, against black laws of pagandom, against false laws of heretics, against craft of idolatry, against spells of women and smiths and wizards, against every knowledge that corrupts man’s body and soul.

Christ to shield me today, against poisoning, against burning, against drowning, against wounding, so there come to me abundance of reward. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of every one who speaks of me, Christ in the eye of every one that sees me, Christ in every ear that hears me.

I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation. Salvation is of the Lord. Salvation is of the Lord. Salvation is of Christ. May Thy Salvation, O Lord be ever with us. Amen.

Icon: Marek Czarnecki, 2020

St Gregory of Narek

Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendor of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things. “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven”

Pope Francis’ announcement proclaiming St Gregory a Doctor of the Church

St Theodosius of the common life (cenobite)

Today we liturgically recall our venerable father, Theodosius, called a leader of the common life.

At the end of the 5th century, Theodosius founded a cenobium near Bethlehem. In his day many had come from as far away as Georgia and Armenia to enter monastic life in Palestine. He accommodated his multi-ethnic community by having the Liturgy of the Word served in separate chapels in Syriac, Armenian and Georgian, after which all the monks came together for the Eucharistic Liturgy in Greek in the main church. His monastery was large enough to staff a hospice for the elderly, and for the poor and sick as well as one for the mentally ill.

His organizational skills were recognized in Jerusalem, where the Patriarch made him cenobiarch, the leader of all the monasteries of the common life under his protection. Theodosius along with Sabbas upheld the decisions of the Council of Chalcedon in the midst of the strife this council engendered, even in the monastic settlements.

He died in 529 at the age of 105. His monastery was sacked twice in the 9th century, and was completely destroyed in the 15th. (NS)