Sacred Liturgy & Sacraments – Page 13

Holy Name of Jesus

At the name of Jesus, every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

(Phil 2:10-11, entr. ant.)

We honor the Holy Name of Jesus today. In the middle of Christmastide, we take time to recall the saving power of the holy name of Jesus: He who saves, He who is the eternal Word of the Father.

The Church prays,

O God, who founded the salvation of the human race on the Incarnation of your Word, give your peoples the mercy they implore, so that all may know there is no other name to be invoked but the Name of your Only Begotten Son.

You may want to seek out your Bible to discover, or re-discover some passages. Look at the first three Commandments, plus Psalm 99:3, Mark 16:17-18, Luke 1:31, Acts 3:6; 9:34; 9:40, John 16:23, and Philippians 2:9-11.

It seems to me that with all this good teaching as an invitation to my own conversion, I need to watch what I say with regard to the Lord’s Name. Instead of using the name of Jesus in a vulgar manner, I ought to have the habit of making the aspiration, “Jesus” slowly and deliberately.

Pray the Litany of the Holy Name today.

In the Pope’s teaching on January 2 where he picks up Pilate’s question of the origin of Jesus. A question that all of us ought to ask. It is more than an intellectual exercise, it is a matter of truth, it is a matter of our following the One sent by our Creator. If you can’t answer this question immediately, keep on reading. Pope Benedict says,

We can answer that “…from the beginning of the Gospels, what Jesus’ true origin is: He is the only begotten Son of the Father. He comes from God. We are facing the great and disconcerting mystery that we celebrate in this time of Christmas: the Son of God, by the power of the Holy Spirit, became man in the womb of the Virgin Mary. This is an announcement that resounds every new and which carries with it hope and joy to our hearts because each time it gives us the certainty that, even if we often feel weak, poor, incapable of facing the difficulties and the evil of the world, the power of God is always acting and works wonders precisely in our weakness. His Grace is our strength.”

Saints such as Bernard, Bernardine of Siena, Ignatius of Loyola among others have promoted the devotion to the Holy Name of Jesus. The image of IHS comes from the first 3 letter of Jesus’ name written IHESUS.

AND, His name is our glory.

The Season of Advent proposes reclaiming the Garden of Eden

I love the Syriac tradition of liturgical theology. Often I find it a far more satisfying liturgical tradition than the Latin church craziness I face. It is Semitic, very biblical and rich in humanity. I recommend that you immerse yourself in the poetry of Saint Ephrem, deacon and Doctor of the Church.

The Maronite Church is one of whose heritage is West Syrian theologically; historically it’s rooted in the mountains of Lebanon. Their Advent Season has already begun with what is called the Season of Announcements (follow this link for more info on the season). This past Sunday was the Announcement to Mary. This coming weekend the Maronites will celebrate the Visitation of Elizabeth.

Father Steven Bonian, SJ, writes frequently on the sacred Liturgy of the West Syrian Church, the Maronites. See how he connects the Creator, creation and the Liturgy; the image of the Garden is key here for us Christians who are seeking salvation, that is, to dwell again in the Garden of Eden.

Father Bonian said about the Sunday of Mary’s Announcement:

Today, the Letter of Saint Paul to the Galatians (3:15-22), reminds us of how the promise made to Abraham is now being fulfilled through those who believe; those who live by the Law and the Torah of the heart through righteousness. To such as these –like Mary– is the gift of God and his promise handed down through his angels. The Gospel of Luke makes it clear that Mary is the righteous one who has gained the favor of God, and thus, inherited this Gift (Christ) and the Promise (Salvation).

In the Gospel-Icon of Mary and the Angel drawn for us by Saint Luke, and framed for us in this Sunday’s prayers –in the context of the relationship of the creator with his creation –the mountains, the earth, the sea, and the waves are rejoicing in God’s Word! Mary herself has become the New Earth (as Saint Ephrem would teach us) and true representative for all of God’s creation. The Son of God comes to dwell in her, and through her God has returned to live –as in Paradise— in the midst of his creation. Now in Mary, the new covenant, and God’s plan of salvation is being fulfilled. She has become the Cloud, the Pure Womb, the Fountain of Life and Blessings!

Continue reading The Season of Advent proposes reclaiming the Garden of Eden

Benedictine Father Michael Zielinski appointed Head of Office for the Pope’s Worship Office

The Pope appointed Benedictine Abbot Christopher Michael John Zielinski to the be the Head of the Office (office manager) of the Congregation for Divine Worship and the Discipline of the Sacraments on Saturday, 24 November 2012. He is the number 3 person in the Congregation serving with Antonio Cardinal Cañizares, Archbishop Arthur Roche and Father Anthony Ward, SM.

Dom Michael, 59, a native of Lakewood, Ohio, is a monk of the Olivetan Congregation of Benedictines having professed monastic vows in 1972, who studied at Sant’Anselmo and ordained in 1977. Dom Michael is a past religious superior of the Abbey of Our Lady of Guadalupe (Pecos, NM). Until now and since 8 May 2008, he’s been the vice president of the Pontifical Commission for the Cultural Heritage of the Church and the Pontifical Commission for Sacred Archeology.

He is also a consultor to the same Congregation.

Dom Michael gave an interview that covered his thinking on the Tridentine Mass in 2007.

You may be interested in his essay: The Cultural and Hertitage of the Classical Roman Rite, 2010.pdf

Saint Benedict, pray for us.

Saint Bernard Tolomei, pray for Abbot Michael in his new work for the Church.

As with the married couple, so with the Church: love and forgiveness given and received

Being really Catholic
opens one’s point of view to a great richness of the entire Church, East and West; being Catholic as John Paul II reminded us, is to breath with both lungs to invigorate the whole body. Most often Latin Catholics are too skeptical, too closed-minded to look beyond their parochial understanding of God and Church.

Each Sunday Jesuit Father Steve Bonian, a
Maronite Catholic American priest reflects on the liturgical theology of his
church. If you done a little reading in the liturgical history of the Church you will recall with joy that the Maronites have an incredibly rich liturgical tradition that ought to be appreciated more. For one thing the Maronite Liturgy is wonderfully Semitic in its pattern of prayer.

The Maronite Church, the majority of Catholics from Lebanon, celebrated
yesterday the Sunday of the Consecration of the Church. The Roman Church does
not have an equivalent liturgical observance, unless you make a connection with
the Christ the King Sunday, the final Sunday of the Roman Church’s year. The Maronite liturgical theology for the Sunday of the Consecration of the Church you note that “the Bride-Church re-consecrates herself and her children, the faithful, to Christ.”

Father Bonian writes,

The
letter to the Hebrews reminds us that the Temple in Jerusalem and it’s rituals
was only a temporal preparation for the “new order” that would be established
between Christ and his Church and her children.

From now on the Children of God
would worship him in Spirit and Truth on earth as in the Heavenly Jerusalem.
For it is not God’s will to dwell among stones, but in the caring hearts of his
faithful people, and among them to establish his Kingdom. Our Church Community
is this New Temple!

Continue reading As with the married couple, so with the Church: love and forgiveness given and received

All Saints and All Souls Days in religious orders

The Church is not liturgically monolithic: let’s consider the various observances of feasts of All Saints and the Commemoration of the Faithful Departed (All Souls) in various religious orders:

All Saints

November 5: the Society of Jesus
November 7: the Order of Preachers
November 13: the Order of St Benedict; Order of St Augustine; the Trinitarian Order
November 29: the Franciscan Families

All Souls

October 5: the Capuchin Order
November 5: the Franciscan Families
November 8: the Order of Preachers
November 13: the Carthusians
November 14: the Order of St Benedict; the Trinitarian Order
November 15: the Order of Carmel
November 16: the Servite Order

All Souls

For more than a 1000 years Holy Church has remembered all the dead on one day and reminding the faithful what we believe in the death and resurrection of Jesus and thus for those who die in grace. Spend some time with the Mass Collect below. It is not merely remembering the dead, as good as it is, but also to hold fast to the faith we are Baptized into: Christ’s death and resurrection.

As a way of entering into what the Lord desires, the Church formed the All Souls Indulgence. Read about it here. You have until November 8 to observe the conditions of the Indulgence.

God, who has raised Jesus from the dead, will give life also to your mortal bodies, through his Spirit that dwells in you.

With the Church we pray,

O God, who willed that your Only Begotten Son, having conquered death, should pass over into the realm of heaven, grant, we pray, to your departed servants that, with the mortality of this life overcome, they may gaze eternally on you, their Creator and Redeemer.

Continue reading All Souls

What is a Holy Day?

For Catholics it is Sunday, not the Sabbath (Saturday) in the technical sense as it applies to Jewish theology, but it is the day of worship of the One Triune God in the Triumph of death by death itself; it is Sunday which commemorates the Resurrection of Jesus, that is the fulfillment of the Paschal Mystery (life, death, Resurrection and Ascension of the Lord). Sunday is the perpetual Day of the Lord in practice.

From the earliest days Christians understood each Sunday as a “Little Easter” and it is celebrated with great seriousness. But Christians never forgot to celebrate, Easter, the Resurrection of the Lord, with great solemnity preceded by a period of preparation we call Lent and the Sacred Triduum. The Lord’s Day is observed, the Mystical Body of Christ hopes, as a day of rest and worship of God that is demanded of us by the Third Commandment. It is THE day of the week on which the making of money and being a slave to work is turned on its head (CCC 2172).

What do holy days teach us? Why does the Church bother insisting on them today? In the spiritual sense holy days are a gift in the same way Sunday is a gift. Recall that the key gift God gave us in the Decalogue is rest, just as He rested. The gift of the Sabbath, and observing the Sabbath, is looking for meaning, knowing with certitude that we are children of God who live in freedom. The Sabbath is THE time to reflect upon Someone and Something greater than we are. We are made for the Infinite, not the finite. If we apply the gift of Sunday, of the Sabbath to the point of observing holy days we will notice that that one’s holy day observance is another way to make real the graces of Easter in ordinary life. As the great French scholar Father Louis Bouyer once wrote, we are “grafted upon Him [Christ] so that the same life which was in Him and which He has come to give us may develop in us as in Him and produce in us the same fruits of sanctity and love that it produced in Him.”

Continue reading What is a Holy Day?

No charge for sacraments

I read a news item by an Italian journalist bringing to light a recent letter of the Most Reverend Socrates Villegas, VP of the Catholic Bishops’ Conference of the Philippines where he sternly criticized the practice of priests charging for the administration of sacraments and sacramentals. Villegas said, in part,

My dear brother priests, the sacraments are not to be celebrated in exchange for money. The trafficking for money in spiritual things is simony. It is a sin.

News reports are here and here.

This is not a problem exclusive to the Philippines but North American priests do similarly in cash-poor parish. It is more subtle, but the attitude is the same.

The faithful are rarely taught to understand that you don’t buy a Mass, nor do you pay a priest to pray for a loved one, living or deceased. All Souls is coming and there is a high concern that priests will try to rake in the cash.

Continue reading No charge for sacraments

Not daring to ask

The opening Collect for the Mass of the 27th Sunday through the Year is startling. The prayer is really breath-taking. Did you notice the same line I did when it was prayed by the priest today? Here is what the Church gave the priest to pray:

Almighty ever-living God,

who in the abundance of your kindness surpass the merits

and the desires of those who entreat you,

pour out your mercy upon us to pardon what conscience dreads

and to give what prayer does not dare to ask.

Everything seems “normal” in the prayer:

the address of God: “Almighty and ever-living”
the “ut clause”: “who in the abundance of your kindness surpass the merits and the desires of those who entreat you”
the petition: “pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask”

Continue reading Not daring to ask

The Exaltation of the Holy Cross

Today’s liturgical observance of the Holy Cross is a fitting day to ask what we understand it to mean. Because the Cross is the key that unlocks the door of our salvation, Christians ought to ask themselves what they believe the Cross to mean. When you encounter the Cross, what does it really mean for the Church, for you, for those who see the Cross on your person? With the proliferation of the image of the Cross in various places it’s power is not diminished as much as our recognition of the meaning of may have. The Cross in any media is not a decoration for a building, a body, a cake or a book, the Cross is not merely one symbol among others; the Cross is not a talisman that can be summoned upon demand. As Saint Paul says, the Cross is our glory. Catholics learn the meaning of things in the Faith by looking at what is prayed at the sacred Liturgy. Hence, taking time with the antiphons, the Collect and the Preface of a given Mass will indicate what we believe.

We believe….

We should glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, through whom we are saved and delivered. (antiphon)

O God, who willed that your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known his mystery on earth, may merit the grace of his redemption in heaven.

For you placed the salvation of the human race on the wood of the Cross, so that, where death arose, life might again spring forth and the evil one, who conquered on a tree, might likewise on a tree be conquered through Christ. (excerpted from the Preface)

We adore you Christ and we praise you, for by your holy Cross you have redeemed the world.