I invite you to become saints, Pope Benedict said to UK students

I couldn’t follow the Pope’s UK trip after very early Friday morning so I find myself reviewing the magnificent papal event. If you’ve not read Benedict’s UK addresses, I highly recommend that you do so. What follows are some of the stunning thoughts of the Holy Father from an education gathering at St Mary’s University College. I have to say, when I was in the Catholic school system as a student and as a teacher, the idea of becoming a saint, or at least using the word ‘saint’  never crossed my mind. Sad to say. Sure we spoke about virtue, grace, sin, sacrament, love, God but we may have talked around the idea of becoming a saint which is not a good thing. BUT becoming a saint has a new currency in my life. The tenderness and clarity of the Pope’s address to the youth is nothing but beautiful. The are resonances in the talk of Sts Benedict, Francis, Dominic and Ignatius of Loyola, and Fr Giussani. Here are some excerpts, emphasis mine.

St Mary's youth.jpg

It is not often
that a Pope, or indeed anyone else has the opportunity to speak to the students
of all the Catholic schools of England, Wales and Scotland at the same time.
And since I have the chance now, there is something I very much want to say to
you. I hope that among those of you listening to me today there are some of the
future saints of the twenty-first century
. What God wants most of all for each
one of you is that you should become holy. He loves you much more than you
could ever begin to imagine, and he wants the very best for you. And by far the
best thing for you is to grow in holiness.

Perhaps some of you have never
thought about this before. Perhaps some of you think being a saint is not for
you. Let me explain what I mean. When we are young, we can usually think of
people that we look up to, people we admire, people we want to be like. It
could be someone we meet in our daily lives that we hold in great esteem. Or it
could be someone famous. We live in a celebrity culture, and young people are
often encouraged to model themselves on figures from the world of sport or
entertainment. My question for you is this: what are the qualities you see in
others that you would most like to have yourselves? What kind of person would
you really like to be?

UK054.jpg

When I invite you to become saints, I am asking you not
to be content with second best
. I am asking you not to pursue one limited goal
and ignore all the others
. Having money makes it possible to be generous and to
do good in the world, but on its own, it is not enough to make us happy. Being
highly skilled in some activity or profession is good, but it will not satisfy
us unless we aim for something greater still. It might make us famous, but it
will not make us happy.

Happiness is something we all want but one of the great
tragedies in this world is that so many people never find it, because they look
for it in the wrong places. The key to it is very simple – true happiness is to
be found in God. We need to have the courage to place our deepest hopes in God
alone, not in money, in a career, in worldly success, or in our relationships
with others, but in God
. Only he can satisfy the deepest needs of our hearts.

Pope & students.jpg

Not
only does God love us with a depth and an intensity
that we can scarcely begin
to comprehend, but he invites us to respond to that love. You all know what it is like when you meet someone interesting and attractive,
and you want to be that person’s friend. You always hope they will find you
interesting and attractive, and want to be your friend. God wants your
friendship
. And once you enter into friendship with God, everything in your
life begins to change. As you come to know him better, you find you want to
reflect something of his infinite goodness in your own life
. You are attracted
to the practice of virtue. You begin to see greed and selfishness and all the
other sins for what they really are, destructive and dangerous tendencies that
cause deep suffering and do great damage, and you want to avoid falling into
that trap yourselves. You begin to feel compassion for people in difficulties
and you are eager to do something to help them. You want to come to the aid of
the poor and the hungry, you want to comfort the sorrowful, you want to be kind
and generous. And once these things begin to matter to you, you are well on the
way to becoming saints.

In your Catholic schools, there is always a bigger
picture over and above the individual subjects you study, the different skills
you learn
. All the work you do is placed in the context of growing in
friendship with God, and all that flows from that friendship. So you learn not
just to be good students, but good citizens, good people
. … Always remember
that every subject you study is part of a bigger picture. Never allow
yourselves to become narrow. The world needs good scientists, but a scientific
outlook becomes dangerously narrow if it ignores the religious or ethical
dimension of life, just as religion becomes narrow if it rejects the legitimate
contribution of science to our understanding of the world. We need good
historians and philosophers and economists, but if the account they give of
human life within their particular field is too narrowly focused, they can lead
us seriously astray.

A good school provides a rounded education for the whole
person. And a good Catholic school, over and above this, should help all its
students to become saints
. I know that there are many non-Catholics studying in
the Catholic schools in Great Britain, and I wish to include all of you in my
words today. I pray that you too will feel encouraged to practise virtue and to
grow in knowledge and friendship with God alongside your Catholic classmates.
You are a reminder to them of the bigger picture that exists outside the
school, and indeed, it is only right that respect and friendship for members of
other religious traditions should be among the virtues learned in a Catholic
school
. I hope too that you will want to share with everyone you meet the
values and insights you have learned through the Christian education you have
received.

The Church does not work to be attractive…but is of service to the other…always, pope says

On the plane to Scotland this morning the Pope held the typical Q&A session with reporters. THE more important of the Q&A, in my opinion, is noted below. The questions are vetted prior to the asking.

Pope answers questions on plane to Scotland.jpg

Question:

The UK,
like many other Western countries – there is an issue that you have already
touched on in the first answer -it is considered a secular country. There is a
strong atheist movement, even for cultural reasons. However, there are also
signs that religious faith, particularly in Jesus Christ, is still alive on a
personal level. What can this mean for Catholics and Anglicans? Can anything be
done to make the Church as an institution, more credible and attractive to
everyone?

Answer: 

I would say that a Church that seeks to be particularly
attractive is already on the wrong path
, because the Church does not work for
her own ends, she does not work to increase numbers and thus power
. The Church
is at the service of another
: she serves, not for herself, not to be a strong
body, rather she serves to make the proclamation of Jesus Christ accessible,
the great truths and great forces of love, reconciling love that appeared in
this figure and that always comes from the presence of Jesus Christ
. In this
regard, the Church does not seek to be attractive in and of herself, but must
be transparent for Jesus Christ and to the extent that she is not out for
herself, as a strong and powerful body in the world, that wants power, but is
simply the voice of another, she becomes truly transparent for the great figure
of Christ and the great truth that he has brought to humanity. The power of
love, in this moment one listens, one accepts. The Church should not consider
herself, but help to consider the other and she herself must see and speak of
the other
. In this sense, I think, both Anglicans and Catholics have the same
simple task, the same direction to take. If both Anglicans and Catholics see
that the other is not out for themselves but are tools of Christ, children of
the Bridegroom, as Saint John says, if both carry out the priorities of Christ
and not their own, they will come together, because at that time the priority
of Christ unites
them and they are no longer competitors seeking the greatest
numbers, but are united in our commitment to the truth of Christ who comes into
this world and so they find each other in a genuine and fruitful ecumenism.

Pope to Scotland –and the rest of us: pay attention to faith AND reason viz. Catholic identity

At one point in the Pope’s homily in Glasgow, Scotland, today he said:

Pope Benedict in Glasgow Scotland Sept 16 2010.jpg

The evangelization
of culture
is all the more important in our times, when a “dictatorship of
relativism
threatens to obscure the unchanging truth about man’s nature,
his destiny and his ultimate good.  There are some who now seek to exclude
religious belief from public discourse
, to privatize it or even to paint it as
a threat to equality and liberty. Yet religion is in fact a guarantee of authentic
liberty and respect, leading us to look upon every person as a brother or
sister. For this reason I appeal in particular to you, the lay faithful, in
accordance with your baptismal calling and mission, not only to be examples of
faith in public, but also to put the case for the promotion of faith’s wisdom
and vision in the public forum.
Society today needs clear voices which propose
our right to live, not in a jungle of self-destructive and arbitrary freedoms, but
in a society which works for the true welfare of its citizens and offers them
guidance and protection in the face of their weakness and fragility. Do not be
afraid to take up this service
to your brothers and sisters, and to the future
of your beloved nation.

A few ideas to consider based on what said above:

  • notice: the pope speaks about the
    evangelization of culture,
    not only evangelization;
  • understand: relativism has become
    dictatorial in all ways, particularly in its approach truth, how it understands true happiness and man’s eternal destiny is questioned, abused and rejected as unimportant for the 21st century person;
  • question: why and in what ways have some people relegate God, honest intercourse between faith and reason and human
    dignity to the sidelines, what are the avoiding?, and why do voices of dissent get more credence than eternal truth;
  • question: has religion lost its ability
    to guarantee authentic human liberty?, how can we propose otherwise?;
  • question: why do Catholics shy away -perhaps even
    intimated from making their voice heard in the public square–from talking about
    their faith in Christ as the supreme savior of all of humanity?;
  • how any true notion of what true
    welfare of people is be neglectful of the unborn, the elderly, prisoners, children, the
    poor and homeless, etc?
Now are the times that I wish God kept Father Richard John Neuhaus and Cardinal Dulles among us! In case you haven’t noticed, what the Pope is talking about here is exactly what groups like Communion and Liberation and Opus Dei are doing what the Holy Father asks to happen in the Church and society.

England has lived according to Christian virtue

Pope Benedict XVI began his State and Pastoral visit to the UK today. Addressing Queen Elizabeth and all Britons in Scotland,  His Holiness said:


Benedict XVI & Queen II.jpg

The name of
Holyroodhouse recalls the ‘Holy Cross’ and points to the deep Christian roots
that are still present in every layer of British life. The monarchs of England
and Scotland have been Christians from very early times and include outstanding
saints like Edward the Confessor and Margaret of Scotland. … Many of them
consciously exercised their sovereign duty in the light of the Gospel, and in
this way shaped the nation for good at the deepest level. As a result, the
Christian message has been an integral part of the language, thought and
culture of the peoples of these islands for more than a thousand years. Your
forefathers’ respect for truth and justice, for mercy and charity come to you
from a faith that remains a mighty force for good in your kingdom, to the great
benefit of Christians and non-Christians alike.


Today, the United Kingdom
strives to be a modern and multicultural society. In this challenging
enterprise, may it always maintain its respect for those traditional values and
cultural expressions that more aggressive forms of secularism no longer value or
even tolerate. Let it not obscure the Christian foundation that underpins its
freedoms; and may that patrimony, which has always served the nation well,
constantly inform the example your government and people set before the two
billion members of the Commonwealth and the great family of English-speaking
nations throughout the world.

Pope Benedict XVI’s monthly prayer intentions for September 2010

Prayer is realizing that we are in relationship with the Trinity: Father, Son and the Holy Spirit. Prayer before the Blessed Trinity is what defines us. For the month of September, let us keep in mind and heart the following prayer intentions proposed by the Holy Father:

The general intention
That the proclamation of the Word of God may renew people’s hearts, encouraging them to work toward authentic social progress.
The missionary intention
That by opening our hearts to love we may put an end to the wars and conflicts which continue to bloody our world.

Pope Benedict XVI’s monthly prayer intentions for August 2010

Saint Alphonsus Ligouri, whose feast is celebrated today, tells in his “Necessity and Power of Prayer,” that “St. Isidore observes, the devil is never more busy to distract us with the thoughts of worldly cares than when he perceives us praying and asking God for grace: ‘Then mostly does the devil insinuate thoughts, when he sees a man praying.'”


In union with Pope Benedict and the Church, we challenge the devil in making the following prayers to God:

The general intention

That those who are unemployed, homeless, or in any serious need may find welcome, understanding, and help in overcoming their difficulties.

The missionary intention

That the Church may be a home for all people in need, opening its doors to any who suffer from racial or religious discrimination, hunger, or wars forcing their emigration.

No applause at the sacred Liturgy

B16 No Applause.jpg
Hat tip to Fr Guy Selvester at Shouts in the Piazza for posting this image. Indeed, the sacred Liturgy is worship of the Blessed Trinity not a time for introducing secular measures of approval and disapproval. I was at a priest friend’s funeral today and after the homily was finished a member of the laity started the congregation in an applause. Not only was it out of place it bore no relation to the reality of the meaning of the Sacrifice of the Mass being celebrated by the Archbishop of Hartford (himself seemingly surprised yet he drew more attention to the fact that it happened). Not that my friend Father Brian didn’t deserved some thoughtful acknowledgement for his extraordinary human and priestly qualities but at his Mass of Christian Burial applause was out of place. Paying attention to human sentiment and emotion is very important but there are appropriate times for external awareness. Something similar happened after a music piece was perforned earlier this week at a Mass which I attended for a friend’s nephew who took his life. No doubt we were all feeling the rawness of emotion of a young man’s suicide but is the Liturgy the place for secular displays of feeling. My friend Father Ambrose has fought for keeping applause out of the school Mass at St Louis Abbey’s conventual Mass celebrated with the student body in attendance…

Our need for God is above all else, Benedict says

Even in the summer the Pope meets the faithful at the residence in Castel Gandolfo to give a brief reflection before praying the midday Angelus. He’s on vacation so-to-speak, though he continues with meetings and writing and the like on a much reduced schedule. A paragraph from yesterday’s address on vacation and God is noteworthy as many of us are now taking time off from work for leisure activities. The Pope emphasizes in his reflection that Christ is clear: the active life and hospitality are essential in discipleship but it is absolutely necessary to listen to the Word of the Lord. The heart of St Luke’s narrative of the Martha & Mary event is that in “the Lord is there in that moment, present in the person of Jesus! Everything else will pass and will be taken away from us, but the Word of God is eternal and gives meaning to our daily activity.”

And so, we have the heart of Benedict’s message:

Christ with Martha & Mary.jpg
This Gospel passage [on Martha and Mary, Luke10:38-42] is very important at vacation time, because it recalls the fact that the human person must work, must involve himself in domestic and professional concerns, to be sure, but he has need of God before all else, who is the interior light of love and truth. Without love, even the most important activities lose value and do not bring joy. Without a profound meaning, everything we do is reduced to sterile and disordered activism. And who gives us love and truth if not Jesus Christ? So let us learn, brothers, to help each other, to cooperate, but first of all to choose together the better part, which is and will always be our greater good.

A “new liturgical movement” according to Pope Benedict

Some may have heard the idea “the new liturgical movement” used nowadays to describe a recovery of the sacred Liturgy that understands a continuity in the Liturgy that has existed through the ages and not just made up by scholars and hacks. John Allen explores the origin of this idea according to the thinking of Pope Benedict in a brief NCR article, “What Benedict means by a ‘new liturgical movement.’

I would also recommend the book referenced by John Allen, Milestones. It is necessary reading for all sorts of things, not just trying to understand Joseph Ratzinger.

Pope Benedict XVI’s monthly prayer intentions for July 2010

We all are united with the Church under the guidance of the Pope, Benedict XVI, in praying for the following intentions in the month of July. The Pope entrusts us with these prayers hoping that all of us, united in faith, hope and charity, would be aware of the needs of Mother Church and the world when we offer our daily sacrifice of prayer to God.

The general intention
That elections in every nation may be carried out with justice, transparency, and honesty, respecting the free decisions of citizens.
The missionary intention
That Christians may strive to promote everywhere, but especially in our cities, education, justice, solidarity, and peace.