Category: Blessed Virgin Mary

Our Lady of the Rosary

Today the Church commemorates the feast of Our Lady of the Rosary, a celebration that has its origin not, as it would seem, in simply a prayer, but in a battle.

On October 7th, 1571 a fleet of ships assembled by the combined forces of Naples, Sardinia, Venice, the Papacy, Genoa, Savoy and the Knights Hospitallers fought an intense battle with the fleet of the Ottoman Empire. The battle took place in the Gulf of Patras located in western Greece. Though outnumbered by the Ottoman forces, the so-called “Holy League” possessed of superior firepower would win the day. This victory would severely curtail attempts by the Ottoman Empire to control the Mediterranean, causing a seismic shift in international relations from East to West. In some respects, and I do not want this claim to be overstated, the world that we know came into being with this victory. This event is known to history as the “Battle of Lepanto.”

Pope Pius V, whose treasury bankrolled part of this military endeavor, ordered the churches of Rome opened for prayer day and night, encouraging the faithful to petition the intercession of the Blessed Virgin Mary through the recitation of the Rosary. When word reached the Pope Pius of the victory of the Holy League, he added a new feast day to the Roman Liturgical Calendar- October 7th would henceforth be the feast of Our Lady of Victory. Pope Pius’ successor, Gregory XIII would change the name of this day to the feast of the Holy Rosary.

Our Lady of Victories, pray for us.
Our Lady of the Rosary, pray for us.

Source: Fr. Steve Grunow

Rosary Pilgrimage 2024 at the Dominican Monastery

On October 6, at 3pm, the Monastery of Our Lady of Grace (the Dominican Nuns) will host the annual Rosary Pilgrimage. The Pilgriimage will be preached by Father Gabriel Torretta, OP.

The Pilgrimage includes Adoration of the Blessed Sacrament, Rosary, and the presentation of the Rosary to our Blessed Mother at our Fatima Shrine.

Father Gabriel was recently assigned to teach at Providence College following doctoral studies at the University of Chicago.

Our Lady of Grace Monastery, 11 Race Hill Road, North Guilford.
https://www.dominicannuns.org

Mary, Mother of Christ, helper

“Mother of Christ,
help me to be willing
to accept the suffering
that is the condition of love.
Help me accept
the grief
of seeing those whom I love suffer,
and when they die
let me share in their death
by compassion.
Give me the faith
that knows Christ
in them,
and knows that His love
is the key
to the mystery of suffering.
Help me,
Blessed Mother,
to see with your eyes,
to think with your mind,
to accept with your will.
Help me to believe
that it is Christ
who suffers in innocent children,
in those who die in the flower of life,
in those whose death is an act
of reparation,
in those who are sacrificed
for others.
Remind me
that their suffering
is Christ’s love
healing the world,
and when I suffer for them
and with them,
I too am given the power
of His redeeming love.”

Caryll Houselander

Our Lady of Champion

Today is the feast of Our Lady of Champion, the first and only approved apparition of the Blessed Virgin Mary in the United States.

In October 1859, Mary appeared to a Belgian immigrant, Adele Brise three times. In the first, Mary stayed silent, leaving Adele’s family to believe it was a holy soul in need of payers. On October 9th, Adele saw the Lady again and told her priest who instructed her to ask the mysterious lady, should she appear to her again, “In God’s Name, who are you and what do you want of me?” On her journey home from Mass, Adele saw the Lady and repeated the words she had been instructed to by her priest.

The Lady then said, ” I am the Queen of Heaven who prays for the conversion of sinners, and I wish you to do the same. You received Holy Communion this morning and that is well. But you must do more. Make a general confession and offer Communion for the conversion of sinners. If they do not do penance, my Son will be obliged to punish them. Blessed are they that believe without seeing. What are you doing here while your companions are working in the vineyard of my Son? Gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the Sign of the Cross, and how to approach the Sacraments; that is what I wish you to do. Go and fear nothing, I will help you”.

With everything going on today in our country with the loss of innocence in the young, we must truly heed Our Lady’s message to us, to pray for the conversion of sinners, offer Holy Communion, and to teach and catechize the children and youth the faith they need for salvation and in the Sacraments, and know that Mary will help us.

The vision, originally titled Our Lady of Good Help, was formally approved in 2010 by Bishop David Ricken of the Diocese of Green Bay, Wisconsin. In 2016, the United States Conference of Catholic Bishops raised the pilgramige site of the apparition to a National Shrine. In 2023, Bishop Ricken announced that the devotional name had been changed to Our Lady of Champion, both in conjunction with other approved Marian apparitions and to avoid confusion about the name, with the liturgical Solemnity being granted by the Dicastery for Divine Worship to be celebrated on October 9th.

Let us pray:
Lord our God, you chose the Mother of your beloved Son to be the Mother and help of Christians; grant that we may live under her protection and that your Church may enjoy unbroken peace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

text curated by Josh Mansfield

Mary, Mother of the Church

The title given to Mary –Mother of the Church (Mater Ecclesiae)– has its roots in the 4th century with Saint Ambrose. In later centuries various theologians and saints gave this title new currency. Most recently Pope Francis (in 2018) made the Monday after Pentecost the feast of Mary, Mother of the Church. The hope of His Holiness is to “encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety.”

The perennial teaching of the Church indicates that just as Eve was “the mother of all the living” (Gen. 3:20), Mary is mother of all those living in Jesus Christ.

Francis echoes St. Paul VI, in Credo of the People of God, who explained, “Joined by a close and indissoluble bond to the Mysteries of the Incarnation and Redemption, the Blessed Virgin, the Immaculate, was at the end of her earthly life raised body and soul to heavenly glory and likened to her risen Son in anticipation of the future lot of all the just; and we believe that the Blessed Mother of God, the New Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ’s members, cooperating with the birth and growth of divine life in the souls of the redeemed.”

In 1964, St. Paul VI “declared the Blessed Virgin Mary as ‘Mother of the Church, that is to say of all Christian people, the faithful as well as the pastors, who call her the most loving Mother’ and established that ‘the Mother of God should be further honored and invoked by the entire Christian people by this tenderest of titles.’”

The Catechism of the Catholic Church of St. John Paul II teaches us that Mary’s role in the Church is inseparable from her union with Christ and flows directly from it. The Catechism (487) makes it clear –once again, that anything said of Mary is first said of Her Son and Our Savior, Jesus: “What the Catholic faith believes about Mary is based on what it believes about Christ, and what it teaches about Mary illumines in turn its faith in Christ.”

Going more deeply into The Catechism (964-965) we read: “This union of the mother with the Son in the work of salvation is made manifest from the time of Christ’s virginal conception up to his death”; it is made manifest above all at the hour of His Passion: Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross.

Ultimately, the what the Church believes, teaches and honors about Mary is found in the liturgical prayers of the Mass:

O God, Father of mercies,
whose Only Begotten Son, as He hung upon the Cross,
chose the Blessed Virgin Mary, His Mother,
to be our Mother also,
grant, we pray, that with her loving help
your Church may be more fruitful day by day
and, exulting in the holiness of her children,
may draw to her embrace all the families of the peoples.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

– Collect for the Feast of Mary, Mother of the Church

Mary, Mother of the Church, pray for us.

Theotokos of Guadalupe, Mother of the Americas

Today, December 12, the feast of the Theotokos of Guadalupe, Mother of the Americas

No longer shall the New World lie wounded in useless blood sacrifice, for she who is clothed with the sun has revealed the Son to us. O Mother of the Americas, imprint His Name upon our hearts, just as you wove your image into the cactus cloth. Teach your children to cry out: O Christ God, our hope, glory to You!

(Kontakion, The Theotokos of Guadalupe)

Our Lady of Palestine

Today, as Knights and Dames of the Holy Sepulchre of Jerusalem, we honor Mary, the Mother of God under the title of Our Lady of Palestine. It’s a daily prayer Our Lady for the people of the Holy Land and for members of the Order.

With Church we pray:

Heavenly Father, we humbly ask you, through the intercession of the Blessed Virgin Mary, Queen of Palestine, to help us overcome all the difficulties which face us in this Holy Land, the land which your Son has made Holy for it is in this land where our Savior took flesh and brought the entire world to Redemption. We beseech you Father, strengthen us in faith, service, and perseverance so that we may be witnesses to that unending act of love, you who live and reign forever and ever.

Read about the importance of the Shrine of Our Lady as a spiritual home for the Patriarchate.

http://www.oessh.va/content/ordineequestresantosepolcro/en/dalla-terra-santa/luoghi-e-comunita/luoghi/il-santuario-di-deir-rafat.html

The Dormition of the Holy Mother of God, the Theotokos

The hagiographers for this feast write:

This feast originated in the fourth century at the dedication of a temple in honor of the Mother of God. This church was located between Jerusalem and Bethlehem, which tradition hallowed as the place where Mary and Joseph stopped on their journey to the city of David.

By the fifth century in the Byzantine East, and by the sixth century in the Roman Church, this day celebrated the death of Mary, her dormition or “falling asleep” as it is called in liturgical poetry.

Apocryphal accounts, iconography, and texts of the feast are embellished with a persistent pious tradition that all the apostles returned to her deathbed from their missionary journeys.

Through the feast of the Dormition, the Church regards Mary as the first to participate in the final deification of all creation. This is only fitting for the Mother of Life, through whom God became one of us, to die and, by his rising, make the passage from death to life an eternal reality. (NS)