Category: Benedictines

Portsmouth Abbey monks dedicate Lourdes Grotto

Magnificat, anima mea Dominum!

Caedmon Holmes blesses Grotto.jpg

Earlier today my friend Peter and I journeyed to Portsmouth Abbey and School for the blessing of the Our Lady of Lourdes Grotto.  An outdoor shrine to dedicated to the Virgin Mary who appeared in Lourdes France in the 19th century. Abbot Caedmon led the blessing and School choir sang the traditional hymns to Our Lady.
Abbot Caedmon drew our attention to the humility of Mary appearing to Saint Bernadette asking her to tell the world of the need for prayer and penance. A message clearly consistent with the Gospel of Christ. It is Mary, the Mother of God, Mother of the Church who calls us to greater fidelity to her Son and Our Savior, Jesus. And so the Gospel and Our Lady of Lourdes, so with us today.
The Grotto dedicated to Our Lady of Lourdes on the west side of the Portsmouth Abbey campus is the generous gift of an anonymous former student and benefactor of Portsmouth. The generosity of this man is borne of his desire to make the Virgin Mary of Lourdes known and to inspire among those connected with Portsmouth the enduring commitment of faith, reason and service for one’s salvation and the salvation of the world. A significant example of this witness is that the Abbey School, for the last 34 years, has joined with the Ampleforth Abbey Pilgrimage (England) for a service to trip to assist the sick on pilgrimage seeking a divine healing and cure at the great Shrine of Our Lady of Lourdes in southern France in July.
The stone for the Grotto was harvested from the Abbey property (as was the stone used for the Abbey Church) and a local landscaping crew did the labor. Benedictine Brother Joseph contributed his expertise to the project.

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Possible Olivetan abbot general?

a budding OSB Oliv.jpgThis young man may be elected the abbot general and the Abbot of the Abbey of Monte Oliveto Maggiore of the Olivetan Benedictines at some point. The abbot general is also appointed by the pope as the territorial abbot of this monastery, hence the magenta skull cap.

The Benedictine monks of Mount Olivet in Tuscany function as a congregation more than in a “traditional” Benedictine manner in that there’s a major religious superior who can move monks from one monastery to another, among other things that make the Olivetans.

As you see, the symbol of the abbot general’s office fits the boy well enough. A budding Benedictine!

Saint Benedict and Saint Bernard Tolomei, pray for us.
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Matthew Leavy, abbot of Saint Anselm’s Abbey to retire after 26 years

Abbot Matthew.jpgThis is old news by now, and yet it bears keeping in mind that one of the world’s longest serving abbot, Benedictine Father Abbot Matthew Leavy, OSB, PhD, will retire as the 4th abbot of Saint Anselm’s Abbey in Manchester New Hampshire after 26 years of service to his monastic community, Saint Anselm’s College, and the Church in the Diocese of Manchester.

The announcement was made on January 31.
Abbot Matthew will serve until June 4 when the community will gather to pray to the Holy Spirit and to cast a vote for a new Father Abbot will be elected by the capitulars of the monastic community. The Abbot President Father Hugh Anderson will supervise and confirm the election.
The Abbey’s Prior, Brother Isaac, hosts a blog which he periodically speaks of life in the abbey and he’s now guiding his readers in the uniqueness of electing a new religious superior. Read Brother Isaac here.
The monks of Saint Anslem’s Abbey have a reputation of faithfulness to the Holy Rule and service of the Church. The Lord prosper the work of their hands.
Saints Benedict, Scholastica and Anselm, pray for the monks of Saint Anselm’s Abbey, and for us.
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Abbot Luke Rigby, RIP

Luke Rigby with Thomas Frerking.jpg

Earlier today I received news that an old friend died, Abbot Luke Rigby. Abbot Luke, 89, was the longtime religious superior of the monks at Saint Louis Priory –later Abbey– having come from England’s famed Ampleforth Abbey to live the Benedictine life. 


Both Ampleforth and St Louis are Benedictine monasteries in the English Benedictine Congregation. In the USA Portsmouth and St Anselm’s (DC) are also of the English Congregation.


Dom Luke Rigby was appointed the Father Prior of his community succeeding Dom Columba Cary-Elwes in 1967; when the Priory granted independence by Abbot Basil Hume, Father Luke was elected the Conventual Prior by the community beginning in 1973. By grace St. Louis Priory was given abbatial status in 1989 and Prior Luke was elected its first Abbot; he served in this capacity until 1995. As the retired abbot of St Louis the English Benedictine Congregation bestowed on Abbot Luke the honor of being the Titular Abbot of Whitby.

Abbot Luke was a dear man; an insightful leader and a holy man of God. As monks say, he persevered in his vocation. I first met Abbot Luke in 1994 when I first went to St Louis for studies and then became friends with the monks there. Without fail I was received like a brother by Abbot Luke. Thanks be to God for all this.

Abbot Luke died peacefully this morning at Mercy Hospital after a long illness. His Mass of Christian Burial is Saturday, 24 March at Saint Louis Abbey.

From his biography at St Louis Abbey, it is written of Abbot Luke:

The life of this “ordinary fellow” (per his description) starts in London in 1923 in a Catholic family, through whom he is related to Saint John Rigby and other martyrs, priests, and religious of the Recusant period in England. He lived in suburban London in a Catholic environment until his father, a banker, was posted abroad. At this point Abbot Luke became a boarding student at Ampleforth College. He joined the monastery straight after high school.

Two items worth reading:

An Experience of the Eremitic Life: An Experience of the Eremitic Life by Luke Rigby.pdf

The Homily for Abbot Luke’s 50th Anniversary of Priesthood: Homily for Abbot Luke’s 50th Anniversary of priesthood.pdf

May God grant Abbot Luke mercy and may SaintsBenedict and Scholastica lead him to beatitude.

Saint John Rigby, pray for us.

Nun hits Hollywood, again: Mother Dolores Hart turns heads

Mother Dolores Wendy Carlson.jpgBenedictine nuns typically don’t go to the Oscars. For that matter, high profile actresses don’t consecrate themselves as Benedictine nuns. Dolores Hart did both. 

Dressed in the traditional Benedictine habit of the Abbey of Regina Laudis of Bethlehem, Connecticut, Mother Dolores Hart was being considered for a short film Oscar for “God Is The Bigger Elvis.” 

The film debuts on April 5 on HBO.
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Benedict: Our divisions diminish our witness to Christ…The goal of full unityis a secondary victory but important for the good of the human family

St Paul detail Rome.JPG.png

Dear brothers and sisters! It is with great joy that I extend my warm greetings to all of you who have gathered in this basilica for the liturgical Feast of the Conversion of St. Paul, concluding the Week of Prayer for Christian Unity, in this year when we are celebrating the fiftieth anniversary of the Second Vatican Council, that the Blessed John XXIII announced in this very basilica on January 25, 1959. The theme offered for our meditation in the Week of prayer which we conclude today, is: “All shall be changed by the victory of Jesus Christ our Lord” (cf. 1 Cor 15.51-58).

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Hungary changes constitution, status of some religious orders changes in the law





At the new year the Hungarians passed a new constitution with some real changes that will affect the Church and other ecclesial communities, including non-Christian groups. The New York Times ran the article that outlines the changes giving the impression that even the Hungarians are unable to name all the changes. What caught my eye thanks to Brother Richard of OSB.org, when he first posted a note on his FB page that some venerable religious orders like the Benedictines and the Carmelites and a group like the Opus Dei are now downgraded in terms of the law. But why? What does the Hungarian government gain by doing such and what are the long-term implications for the Benedictines and Carmelites? Why weren’t the states of the Dominicans and Jesuits changed? Some of what happened is noted here:

“With the
new year, as the new constitution goes into effect, all petitions to the
[Constitutional] Court lapse and it becomes much harder for anyone to challenge
this law — or any other.

“But it is worth lingering on the newly
re-enacted law on the status of churches because it is one of the places where
we can clearly see the effects of the new constitutional order on the
protection of constitutional rights. What does the law on churches do? It
creates 14 state-recognized religions, and decertifies the rest. On January 1,
over 300 denominations lose their official status in Hungary — including their
tax exemptions and their abilities to run state-funded schools. While most of
the denominations are tiny, many are not. Among the religions that will no longer
be able to operate with state approval are all versions of Islam, Buddhism,
Hinduism and Baha’i, as well as many smaller Catholic orders including the
Benedictines, Marists, Carmelites, and Opus Dei, and a number of major
Protestant denominations including Episcopalians, Jehovah’s Witnesses, Seventh
Day Adventists, Mormons, Methodists, and all but one of the evangelical
churches. One each of the orthodox, conservative, and liberal Jewish synagogues
are recognized; but all other Jewish congregations are not” (The
Unconstitutional Constitution).

A Benedictine from Hungary writes
that “religious orders are still part of the Catholic Church in my country
and being as such they will maintain their legal status — all other
problematic constitutional points nothwithstanding.” (see OSB.org)


Create a space for silence, Bishop Hugh Gilbert tells us

Silence is misunderstood by so many people today. Some friends and family think that being silent is horrible, or that it is a punishment for something. Silence may have been used as a weapon, but in reality, it is not and silence ought not be used as such, ever. The new bishop of Aberdeen (Scotland), Hugh Gilbert, delivered his first pastoral letter on the subject of silence. As a Benedictine he is attune to the contours of silence as Saint Benedict exhorts followers of his Rule for Beginners to live in an atmosphere of silence. Could what Bishop Hugh offers be of assistance to us?

We live in a noisy world. Our towns and cities are full of noise. There is noise in the skies and on the roads. There is noise in our homes, and even in our churches. And most of all there is noise in our minds and hearts.

The Danish philosopher Kierkegaard once wrote: ‘The present state of the world and the whole of life is diseased. If I were a doctor and I were asked for my advice, I should reply: “Create silence! Bring people to silence!” The Word of God cannot be heard in the noisy world of today. And even if it were trumpeted forth with all the panoply of noise so that it could be heard in the midst of all the other noise, then it would no longer be the Word of God. Therefore, create silence!’

‘Create silence!’  There’s a challenge here. Surely speaking is a good and healthy thing? Yes indeed. Surely there are bad kinds of silence? Yes again. But still Kierkegaard is on to something.

There is a simple truth at stake. There can be no real relationship with God, there can be no real meeting with God, without silence. Silence prepares for that meeting and silence follows it. An early Christian wrote, ‘To someone who has experienced Christ himself, silence is more precious than anything else.’ For us God has the first word, and our silence opens our hearts to hear him. Only then will our own words really be words, echoes of God’s, and not just more litter on the rubbish dump of noise.

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