Letting God’s Glory Through: The Queenship of Mary

Today closes the Octave of the Assumption, the apt way to prolong the wonderful

12.gifsolemnity of the Blessed Mother’s Assumption to heaven. In his October 11, 1954 encyclical, Ad Caeli Reginam
, Pope Pius XII gave the Church the feast of the Queenship of the Blessed Virgin Mary.

 

I think the best way to think about today feast is to read the words of the Jesuit poet Father Gerard Manley Hopkins in “The Blessed Virgin compared to the Air we Breathe.” While it was composed well before Pope Pius’ declaration, Hopkins captures perfectly our Catholic belief in Mary.

 


WILD air, world-mothering air,
Coronation VELÁZQUEZ, Diego.jpgNestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ‘s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race–
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do–
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.
 
     I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.


    If I have understood,
6corona1.jpgShe holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn–
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.


    Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.


    So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.


    Be thou then, O thou dear
Gerard Manley Hopkins.jpgMother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

 

The Poems of Gerard Manley Hopkins, 1918

Saint Pius X, pope and confessor

O God, who for the defense of the Catholic faith and to restore all things in Christ, filled saint Pius, the supreme Pontiff, with heavenly wisdom and apostolic strength; mercifully grant that following his teaching and example, we may attain to our eternal reward. Through Christ our Lord.

 


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Born    2 June 1835

Ordained priest       18 September 1858

Ordained bishop     20 November 1884

Created cardinal  12 June 1983

Appointed to Venice  15 June 1893

Elected Pope   4 August 1903

Died    20 August 1914

Beatified         3 June 1951

Canonized       29 May 1954

 

A beautiful, but brief description of the person of Saint Pius was written by Adrienne von Speyer, in Book of All Saints. This book was recently published by Ignatius Press and it would make a great addition to your library.

Visiting The Abbey of Saint Paul, Newton, NJ

DSC00297-1.jpgToday, Father Basil and I went for a drive to Saint Paul’s Abbey in Newton, New Jersey. A very splendid day away visiting some of his former confreres (Fr. Basil was a monk of St. Paul’s before transferring his stability to St. Mary’s Abbey, Morristown).

The Prior of Saint Paul’s, Father Samuel, received us most graciously; we joined the monks for Mid-Day prayer and lunch. Father Basil and I spent time visiting the abbey’s cemetery.

It was a delight to visit a venerable abbey such as Saint Paul’s because of its monastic witness and because of its missionary work. This abbey belongs to the Saint Ottilien Congregation of monks which is a missionary congregation.

Religious life 2008: Profession of vows, entrances and ordinations Religious


Updated August 30th

I was curious as to how many people responded to the Lord’s call to serve Him as a
Nuns.jpgconsecrated religious (being a sister, a nun or a priest) this summer. The Anchoress made a similar report on August 18; visit her blog for more info. Here is a sampling of those who took vows, promises or were invested with the habit in last calendar year.

 

St. Benedict’s Abbey1 professed simple vows; 1 professed solemn vows; 1 clothed in the habit.


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St. Mary’s Abbey: 1 ordained to the priesthood; 1 postulant

 

St. Louis Abbey: 1 solemn profession; 3 clothed in the habit; 1 claustral oblate

 

Mary, Help of Christians Abbey (Belmont Abbey): 1 first profession; 2 clothed in the habit

 

St. Meinrad Archabbey: 1 solemn vows; 3 postulants

 

St. Vincent Archabbey: 2 solemn professions; 4 first professions; 5 clothed in the habit; 2 ordained to the diaconate

 

Monastero San Benedetto1 solemn vows; 2 novices; 3 postulants; 1 ordination to the priesthood

Franciscan Friars of the Renewal: 7 novices; 10 first professions; 7 perpetual professions; 2 priests and 2 deacons ordained  

 

Province of St. Joseph (the Dominicans): 11 clothed in the habit

A NEW congregation: Maronite Servants of Christ the Light: 1 sister and many more to come!

 

Sisters of Christian Charity 1 first profession; 3 novices; 3 postulants

 

Congregation of St. Cecilia18 entered postulancy; 12 first vows; 8  renewed their vows; 11 made final vows; 6 clothed in the habit


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Mary, Mother of the Eucharist: 14 first professions; 8 received the habit; 8 made final profession

 


Novitiate07-08.jpgApostles of the Sacred Heart: 2 first professions; 2 vow renewals; 1 clothed in the habit

 

Queen of Peace Monastery: 1 first profession; 1 postulant

 

Sisters of St. Francis of the Martyr St. George : 3 postulants; 4 clothed in the habit; 6  professions; 22 Junior sisters; and an undetermined number making final vows in 2009

Valley of Our Lady Monastery (Cistercian nuns): 5 novices, 3 postulants

sisters_6_08.jpgBenedictines of Mary, Queen of Apostles: 4 postulants, 2 novices


 

Dear friends, life is not governed by chance; it is not random. Your very existence has been willed by God, blessed and given a purpose (cf. Gen 1:28)! Life is not just a succession of events or experiences, helpful though many of them are. It is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this – in truth, in goodness, and in beauty – that we find happiness and joy. Do not be fooled by those who see you as just another consumer in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.


Pope Benedict XVI, WYD Australia, 2008

Inflamed with the love of Christ: Saint Bernard of Clairvaulx


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Truly it is right and just, our duty and our salvation,

always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.

 

Christ is the Word
whom Saint Bernard held in the silence of his heart;
Christ is the Bridegroom
whom he desired with all the ardor of his soul;
Christ is the Son of the Virgin Mary
whose sweetness was his comfort and delight.

 

In the holy abbot Bernard you have given your Church
a teacher in the school of charity,
a prophet burning with the fire of the Holy Spirit,
a poet to sing the praises of the Virgin Mother,
a servant of unity and peace.

Even today, his words fill us with wonder,
inflame us with longing for the wedding of the Lamb,
and inspire us to sing your praise with joy.

 

Therefore, with the angels and the great company of saints,
we exalt your glory forever.

 

(Preface of the Mass of Saint Bernard)

Defending the Family


A Rome-based news agency made a recent entry on the new head of the Pontifical Council of the Family, Ennio Cardinal

EAntonelli.jpg

Antonelli  can be viewed here.

 

In 1973, Pope Paul created Committee for the Family and in 1981, Pope John Paul raised this committee to the rank of a “Pontifical Council.” The mission, therefore of the Pontifical Council for the Family is being “…responsible for the promotion of the pastoral ministry and apostolate to the family, through the application of the teachings and guidelines of the ecclesiastical Magisterium, to help Christian families fulfill their educational and apostolic mission. It also promotes and coordinates pastoral efforts related to the issue of responsible procreation, and encourages, sustains and coordinates initiatives in defense of human life in all stages of its existence, from conception to natural death.”

 



Thumbnail image for MJM.jpgHere in the US, the faithful know that in the Venerable Servant of God Father Michael J. McGivney they have a heavenly patron for the protection of families.

 

Hence, the Knights of Columbus has as one of its hallmarks the defense of the family and it frequently stands up for the family from the vulgar attacks the family faces today. It is very clear to me that one can find no other lay Catholic organization that defends the dignity of the family than the KofC today. Also, the work of the US bishops on behalf of the family should be noted. 

 


Holy Family.jpgLet’s pray for families especially those facing some difficulty that the protection of Mary Most Holy and of Saint Joseph will be with them. It is the desire of us all that families resist the disintegrating forces of certain elements in contemporary culture which undermine the very foundations of the family. Hence, this desire is only realized through prayer, hard work, education and courage. And as the Pope Benedict asks, “us resolve to make our own homes radiate with Christ’s loving harmony and peace.”

 



messico.jpgThe 6th World Encounter of Families is scheduled for 13-18 January 2009 in Mexico. It is hoped that the Pope would attend this meeting.

 

I am grateful for my family Zalonski family Labor Day 2002.jpgas they have been a great grace to me. My parents are married 42 years this November and this is a wonderful thing! May God grant them many more years together.

Saint Bernard Tolomei

Today in Benedictine monasteries the liturgical memorial observed is that of Blessed

Bernardo Tolomei2.jpgBernard Tolomei (sometimes he is already referred to as a saint but he won’t be canonized by the church later this year). From the region of Siena, Blessed Bernard was the 14th century founder of the Olivetan congregation of Benedictine monks. Bernard and his spiritual sons are known for living a life of solitude and austerity while introducing a new form of monastic observance with a congregation structure (i.e., with an elected abbot general). The Olivetan monks wear white habits in honor of Our Lady and have a special devotion to the Paschal Mystery. The congregation was founded and continues to thrive at the Archabbey of Monte Oliveto Maggiore  (or here); congregation is present in the USA at the Abbey of Our Lady of Guadalupe (aka Pecos).

 


olivetan monk.jpgFamiliarize yourself with Bernard’s influence. The charism and witness of this monastic tradition is manifested in Pope John Paul’s Letter to the Olivetan Benedictines. An Italian artistic and cultural society is fostered in the Bernard Tolomei Foundation.

 

The Mass collects for today are help for our prayer:

 

Introit

I will give you shepherds after my own heart, and they shall feed you on knowledge and sound teaching. (Jer. 3:15)

 

Opening Prayer

Lord our God, through blessed abbot Bernard, you enriched Your Church with a new

cross in Rome.jpgform of monastic observance. Strengthened by his help and example, may we gain the good things prepared for those who believe in You. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

 

Prayer Over the Gifts

Lord, accept these gifts from your people. May the Eucharist we offer to Your glory in honor of Blessed Bernard help us on our way to salvation. Grant this in the name of Jesus the Lord.

 

Communion antiphon

The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. (Mt. 20:28)

 

Prayer after Communion

Lord, we receive the bread of heaven as we honor the memory of [Blessed] St. Bernard. May the Eucharist we now celebrate lead us to eternal joys. Grant this in the name of Jesus the Lord.

Monk of St. Meinrad Professes Solemn Vows

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A long tradition of some Benedictine monasteries is the profession of solemn vows on August 15, the Solemnity of the Assumption of the Blessed Virgin Mary. Benedictines take vows of obedience, stability, and conversion, that is, fidelity to the monastic way of life. At the Archabbey of Saint Meinrad the tradition continues to be observed.

 


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Today at the Archabbey of Saint Meinrad,

Brother Martin professed his solemn vows before God, Archabbot Justin, the monks of the archabbey and friends. Notice the corona worn by Brother Martin. 

Familiarity with the Word, which the Benedictine Rule guarantees by reserving much time for it in the daily schedule, will not fail to instill serene trust, to cast aside false security and to root in the soul a vivid sense of the total lordship of God. The monk is thus protected from convenient or utilitarian interpretations of Scripture and brought to an ever deeper awareness of human weakness, in which God’s power shines brightly. ~Pope John Paul II

May God grant Brother Martin many years!

The Pattern of the Church’s Perfection: Mary Sets the Standard

In a Georgian Hymnal we see a verse of a hymn which reads:

 

You went forth from the world,
O virgin Theotokos,
to the eternal light.

 

The sacred Liturgy bases its Marian Theology on the biblical images of Mary as the “New Eve,” the
Assumption Murrillo.jpg“Beloved of the Bridegroom,” the “Ark of the Covenant,” and the “Mother of God, the Queen of Heaven.” From what we read in sacred Scripture to what we know by sacred Tradition, Mary remains the mother of mystery. Our Catholic belief is that Mary was raised up body and soul and sits in heaven with the Blessed Trinity. But was she raised up like Enoch (Genesis 5:24) or Elijah (2 King 3:11)? When Pope Pius XII declared the Assumption of Mary as a dogma of the Faith in the Apostolic Constitution Munificentissimus Deus, he deliberately left the question open, saying that Mary was assumed after “having completed the course of her earthly life.” Later, Pope John Paul II said that he believes Mary, like her Son, experienced the “human drama of death.” Perhaps Saint John of Damascus says it best:  “As the Mother of the living God, she goes through death to Him. For if God said: ‘Unless the first man put out his hand to take and taste of the tree of life, he shall live forever,’ how shall she, who received the Life Himself, without beginning or end, or finite vicissitudes, not live forever.”

 

Looking at the consistent teaching and liturgical observance of the fact of the Assumption it is clear that the Church, East and West, has believed from the earliest days that Mary shared in her Son’s dramatic victory over death by conquering death. The Apostle Paul and the prophet Isaiah called this fact “the swallowing up of death.” AND this is a reason for our Hope. 

 

Many of our Protestant brothers and sisters reject this feast as idolatry, missing what Pope
dormition.jpgPius said about the divine truth revealed in the Assumption: In Mary, Mothers of God, we know, “to what lofty goal our bodies and souls are destined.” The Church, therefore, prays at Mass this collect:

 

Almighty and Eternal God, You Who assumed the Immaculate Virgin Mary, the Mother of Your Son, body and soul into heavenly glory, grant, we beseech You, that, always intent on higher things, we may merit to be sharers in her glory.

And the Preface

 

Since today the Virgin Mother of God was assumed into heaven
as the beginning and pattern of your Church’s perfection
and a sign of sure hope and comfort to your pilgrim people,
For justly you would not allow her
to see the corruption of the tomb,
because from her own flesh she brought forth ineffably
your incarnate Son, the author of all life.

(Draft 2006 I.C.E.L. Translation)