Pope Benedict addresses Pope Pius XII study group

Pope Benedict met today with the Pave the Way Foundation (PTWF). The PTWF met in Rome this week to hold a symposium to study the papacy of Pope Pius XII. “Pave the Way has identified this period in history as one of the most difficult between Catholics and Jews, and so we have taken on this challenge in the furtherance of our mission” says PTWF President, Gary L. Krupp. “PTWF has launched an independent investigation by video interviewing eye witnesses to events of war years. We have uncovered a great deal of information which is not known by any of the scholarly institutions including the Vatican itself.” Krupp believes there is considerable evidence from eye witnesses and other archival materials to help to answer questions of what in fact the Pius XII papacy did during World War II and its importance today.

 

In his audience the Pope said:

 

The focus of your [Pave the Way Foundation] study has been the person and the tireless
Pius 12.jpgpastoral and humanitarian work of Pius XII, Pastor Angelicus. Fifty years have passed since his pious death here at Castel Gandolfo early on the ninth of October 1958, after a debilitating disease. This anniversary provides an important opportunity to deepen our knowledge of him, to meditate on his rich teaching and to analyze thoroughly his activities. So much has been written and said of him during these last five decades and not all of the genuine facets of his diverse pastoral activity have been examined in a just light. The aim of your symposium has been precisely to address some of these deficiencies, conducting a careful and documented examination of many of his interventions, especially those in favour of the Jews who in those years were being targeted all over Europe, in accordance with the criminal plan of those who wanted to eliminate them from the face of the earth. When one draws close to this noble Pope, free from ideological prejudices, in addition to being struck by his lofty spiritual and human character one is also captivated by the example of his life and the extraordinary richness of his teaching. One can also come to appreciate the human wisdom and pastoral intensity which guided him in his long years of ministry, especially in providing organized assistance to the Jewish people.

 

Thanks to the vast quantity of documented material which you have gathered, supported by many authoritative testimonies, your symposium offers to the public forum the
Pope Pius XII.jpgpossibility of knowing more fully what Pius XII achieved for the Jews persecuted by the Nazi and fascist regimes. One understands, then, that wherever possible he spared no effort in intervening in their favour either directly or through instructions given to other individuals or to institutions of the Catholic Church. In the proceedings of your convention you have also drawn attention to his many interventions, made secretly and silently, precisely because, given the concrete situation of that difficult historical moment, only in this way was it possible to avoid the worst and save the greatest number of Jews. This courageous and paternal dedication was recognized and appreciated during and after the terrible world conflict by Jewish communities and individuals who showed their gratitude for what the Pope had done for them. One need only recall Pius XII’s meeting on the 29th of November 1945 with eighty delegates of German concentration camps who during a special Audience granted to them at the Vatican, wished to thank him personally for his generosity to them during the terrible period of Nazi-fascist persecution.

Benedictine Abbots to meet in Rome

The 2008 Congress of Abbots also occurs every four years which gathers the nearly 260

St Benedict6.jpgBenedictine abbots from around the world to discuss topics of interest. The Abbot Primate Notker Wolf said the purpose of the Congress  “Promotes the union of the Confederation, by extending its contacts with its many souls.” The meeting will take place at the Abbey of Saint Anselm from the 18th to 27th September.  

 

Among the presenters will be the esteemed Preacher to the Papal Household Father Raniero Cantalmessa, OFM Cap, who will make a presentation entitled, “What the Spirit is Saying to the Churches.” Plus, the recently retired Abbot General of the Trappists, Abbot Bernardo Olivera will deliver a talk called “Experiences as a Monk and as a Monastic Superior.”

Abbot Notker said there will be workshops and committee work on some major subjects, such as the monasteries with diminishing numbers of monks and nuns, ecumenical and inter-faith dialogue, matters pertaining to the African monasteries, the relation between monasticism

Thumbnail image for Notker Wolf2.jpgand the Church, and the relationship between between abbots and priests. The congress will also be attended by the Benedictine sisters and nuns who will be involved in a discussion about the relations between men’s and women’s monasteries. Discussions will also happen on the work and funding of the various institutes and academic departments, including the Pontifical Liturgical Institute, at Sant’Anselmo.

 

Continue reading Benedictine Abbots to meet in Rome

Saint Hildegard of Bingen: adorned with grace

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About our sister Saint Hildegard

Saint Hildegard of Bingen (1098-1179) whom the Church raises up for us is a remarkable woman: deeply committed to seeking God, a friend of the Lord, and a pastor of souls. In her era she lived to almost 80 years, a rare age then and as it echoes the psalmsist. One point of context: Hildegard was born in the year that the Cistercian reform of monasticism was born. She is remembered for being an abbess, a reformer, a theologian, a singer-songwriter, a mystic, a biologist, an environmentalist, and a dialogue partner with world leaders. Are we clear that Saint Hildegard was intelligent and competent?

Today, the Benedictine nuns of an abbey under Saint Hildegard’s patronage continues to thrive in Germany. On another note, Pope Benedict said, in the Wednesday Angelus address (9/17): “I met with men and women from the world of culture, with whom I reflected on the monastic ideal of seeking God–quaerere Deum–as the bedrock of European culture. I wished to emphasize that meditation on the Scriptures opens our minds and hearts to the Logos, God’s Creative Reason in the flesh.”

For those interested in the Mass prayers for today’s memorial:

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Introit

The Spouse of Christ Hildegard, illuminated the Holy Church by the light of her wholesome doctrine. Grace is poured out upon thy lips. Therefore God has blessed thee forever.

Opening Collect

O God,

Who did adorn blessed Hildegard, Thy virgin,

with heavenly gifts; we beseech Thee, grant that following her example and teaching, we may deserve to pass from darkness of this present world into the gladdening light of Thy presence.

 

Prayer Over the Gifts

Lord, may the gifts we bring You help us follow the example of Saint Hildegard. Cleanse us from our earthly way of life, and teach us to live the new life of your kingdom.

Communion Antiphon

The five sensible virgins took flasks of oil as well as their lamps. At midnight a cry was heard: the bridegroom is here; let us go out to meet Christ the Lord. (Matthew 25:4,6)

Post-Communion Collect

Lord, may our reception of the body and blood of Your Son keep us from harmful things. Help us by the example of Saint Hildegard to grow in Your love on earth that we may rejoice for ever in heaven.

Fordham honors pro-abortion Justice Breyer

One would think that intelligent people at Catholic institutions of higher education would know the difference between being pro-life and not. Fordham University, a “Catholic” and a “Jesuit” university has announced that it will give the Fordham-Stein Ethics Prize to Supreme Court Justice Stephen G. Breyer. The honor “recognizes one individual each year whose work, according to
Fordham University.jpgthe prize’s charter, ‘exemplifies outstanding standards of professional conduct, promotes the advancement of justice, and brings credit to the profession by emphasizing in the public mind the contributions of lawyers to our society and to our democratic system of government.'”

Breyer’s award dinner is scheduled for October 29, 2008.

I wonder how Fordham’s round heads justify this act of dissent and claim to assent to Catholic teaching. I certainly don’t recognize this bestowal of honor on a pro-abortion Supreme Court Justice as consistent with Catholic teaching. How is giving a prize for ethics congruent with the Justice’s pro-choice record? Explain this to me Father McShane? Are we now beginning to say argue that Fordham is coming out as a non-Catholic university?

Fordham’s announcement and the LifeSiteNews.com article.

Cricket, anyone? Seminarians exercise for a cause


Cricket.jpgRome Reports reports that the seminarians from the Pontifical International College Maria Mater Ecclesiae and players from the Fellowship Team from Holland played cricket to collect funds for 240 children in an Indian orphanage. The story is here.

Do you know what cricket is? I don’t. But I did have a cricket in my room the other night making so much noise that I was kept awake for hours. Just in case you don’t know what cricket is –like me– have a read of this wiki article on cricket.

AND now we look forward to the Clericus Cup in 2009.

610x2.jpgTeam USA from the Pontifical North American College lost the spring 2008 game 4-0. The Clericus cup is Vatican-sponsored and is an international soccer tournament for priests and seminarians studying in Rome. The games are played at the Oratorio San Pietro, a center with a field maintained by the Knights of Columbus since the 1920s.

Rome Reports is religious-based group of journalists reporting on the Catholic Church.  Based in Rome, Rome Reports is proximate to the source happenings in the universal Church. While many of their stories are centered in the Eternal City they do report on global matters. The TV version of Rome Reports is carried on EWTN on Sundays at 10 a.m EST.

It’s pickin’ time at the abbey

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Monks work. So beware of idle Benedictine monks –or any man who claimes to be monk for that matter –who don’t lift a finger to work around the house to work. Today apples were picked from the abbey orchard. The seniors among us work in the orchard. Abbot Brian, Brother Tarcicius and I spent some time this afternoon picking macintosh apples. Trees some 70 years old continue to bear fruit. Makes you wonder why these old apple trees continue to bear fruit and older institutions like Lehman Brothers collapse; the obvious notwithstanding. The good news is that some apples went to the abbey kitchen and some went to the football team. The apples were beautiful and delicious!

Saint Charles Borromeo, patron of apple orchards: pray for us!

The Virgin Mother’s seven sorrows


OL Seven Sorrows.jpgToday’s memorial of Our Lady of Sorrows helps us to know that Mary is not a detached mother. The Church shows us a side of Mary that is relevant to the human experience, to the reality that many people find themselves in.  For example, the loss of a child through kidnapping or even death. How often do we think sympathetically when a child dies before a parent? Our heart and mind says that it is out of normal order of things that a child dies before the parent. The sorrows of Mary concern the points in her life where either she’s pondering the prediction of Jesus’ death, dealing with the move to Egypt, the loss of the child at the Temple, or the events surrounding the Cross. Turning to Our Lady of Sorrows gives perspective and reminds us that we are not alone in the tragic events of our life. The Chaplet of the Seven Sorrows is a devotion that recalls seven sorrowful events in the life of the Mary, Mother of God. A significat piece of this devotion helps to recall Mary’s profound solitude on the day between the Crucifixion and the Resurrection. The practice of praying the seven sorrows originates with the Servite Order (Servants of Mary) bettween 1233 and 1239! Time tested for sure.

Continue reading The Virgin Mother’s seven sorrows

Pope Prays for World at Feet of Our Lady


Pope Benedict XVI went to pray at the feet of Our Lady of Lourdes. This weekend the Pope made a pilgrimage to Lourdes, France, to visit the place where Our Lady visited Saint Bernadette Soubirous 150 years ago to offer prayer for the Church, the sick and to plead for peace in the world.

Thumbnail image for OL Lourdes Church.jpgThe Pope stated the goal of his pilgrimage:

I go as a messenger of peace and fraternity. Your country is not unknown to me. On several occasions I have had the joy to visit it and to appreciate its generous tradition of hospitality and tolerance, as well as the solidity of its Christian faith and its lofty human and spiritual culture. After visiting Paris, your country’s capital, I will have the great joy to join the crowd of pilgrims who are going to follow the stages of the jubilee journey, after Saint Bernadette, to the Massabielle grotto.

 

My prayer will intensify at the feet of Our Lady for the intentions of the whole Church, in particular for the sick, the abandoned, as well as for peace in the world.

           

May Mary be for all of you in particular for young people, the Mother always attentive to the needs of her children, a light of hope that illuminates and guides your ways. I invite you to join me in prayer so that this trip will bring abundant fruits.

 

At the beginning of the candlelight procession in Lourdes the Holy Father said:

 

Dear Brothers and Sisters!

 

1. When the Virgin Mary appeared to Bernadette in the grotto at Massabielle, she began

OL Lourdes.jpga dialogue between Heaven and earth which has lasted through time and continues to this day. Speaking to the young girl, Mary asked that people should come here in procession, as if to signify that this dialogue cannot be limited to words, but must become a journey at her side along the pilgrim way of faith, hope and love.

 

Here in Lourdes, for more than a century the Christian people have faithfully responded to that maternal summons, walking each day behind Christ in the Blessed Sacrament and processing each night amid songs and prayers in honor of the Lord’s Mother.

 

This year the Pope joins you in this act of devotion and love for the Most Holy Virgin, the glorious woman of the Book of Revelation, crowned with twelve stars (cf. Rev 12,1). Holding in our hands the lighted torch, we recall and profess our faith in the Risen Christ. From Him the whole of our life receives light and hope.

 

2. To you, dear brothers and sisters, I entrust a particular intention for our prayer this evening: join me in imploring the Virgin Mary to obtain for our world the longed-for gift of peace.

 

May forgiveness and brotherly love take root in human hearts. May every weapon be laid down, and all hatred and violence put aside.

 

May everyone see in his neighbor not an enemy to be fought, but a brother to be accepted and loved, so that we may join in building a better world.

 

3. Together let us invoke the Queen of Peace and renew our commitment to the service of reconciliation, dialogue and solidarity. In this way we shall merit the happiness which the Lord has promised to the peacemakers (Mt 5,9).

 

I accompany you with my prayer and my blessing. May God bless you!

O Cross, our one reliance

The Feast of the Exaltation of the Holy Cross, which, the day after the dedication of the Basilica of the Resurrection raised over the tomb of Christ, is exalted and honored, in the manner of a memorial of His paschal victory and the sign which is to appear in the sky, already announcing in advance His second coming. (Roman Martyrology)

 

The Church presents to us today a feast which commemorates the discovery of the Holy

Relics.jpgCross by Emperor Saint Constantine’s mother Saint Helena in Jerusalem (AD 325).  The Tradition says that Saint Helena found the Cross and the relics of the holy Passion and then brought them to Rome where they are venerated at the Basilica of the Holy Cross in Jerusalem. On the spot of the discovery, she built the Basilica of the Holy Sepulcher keeping a portion of the Cross at there.

 

The sacred Liturgy gives us the image of the Holy Cross because it brings together the historical reality of the Cross with its theological import:  mystery of the life and death of Christ. This is not a feast celebrating a “terrific find” at an archaeological dig; it is a feast of our faith as the Cross is a central symbol of our faith.

 


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Hymnus in Honore Sanctae Crucis

 

Vexilla regis prodeunt,
fulget crucis mysterium,
quo carne carnis conditor
suspensus est patibulo.

 

Confixa clavis viscera
tendens manus, vestigia
redemptionis gratia
hic inmolata est hostia.

 

Quo vulneratus insuper
mucrone diro lanceae,
ut nos lavaret crimine,
manavit unda et sanguine.

 

Inpleta sunt quae concinit
David fideli carmine,
dicendo nationibus:
regnavit a ligno deus.

 

Arbor decora et fulgida,
ornata regis purpura,
electa, digno stipite
tam sancta membra tangere!

 

Beata cuius brachiis
pretium pependit saeculi!
statera facta est corporis
praedam tulitque Tartari.

 

Fundis aroma cortice,
vincis sapore nectare,
iucunda fructu fertili
plaudis triumpho nobili.

 

Salve ara, salve victima
de passionis gloria,
qua vita mortem pertulit
et morte vitam reddidit.

 

In Festo Exaltationis Sanctae Crucis:

in hac triumphi gloria!

 

(“Vexilla Regis” was written by Venantius Fortunatus (530-609) and is considered one of the greatest hymns of the sacred Liturgy. This is the full hymn but when used liturgically at Vespers verses 2, 4, 7 are omitted.)

Saint John Chrysostom: one of the most insightful preachers of the Church

September 13th is the liturgical memorial of Saint John Chrysostom, one of the Church’s greatest bishops ever known. The word “Chrysostom” is a nickname meaning “golden mouth” given to John as archbishop of Constantinople (present day Istanbul) to honor his gift in preaching Jesus Christ. The saint lived (347-407) in an era much like our own with some people living a tepid discipleship with the Lord and weak morals. Saint John’s preaching was based on sacred Scripture and the Tradition of the Church; his sermons were (and continue to be) persuasive. A recent biographer said of Chrysostom: “by word and example he exemplifies the role of the prophet in giving comfort to the disturbed and disturbing the comfortable.” And so he was exiled and suffered greatly for the Gospel; he was certain of Christ crucified and resurrected that he could be and do nothing else: to be the voice and hand of Christ to his people. A portion of his sermon on 2 Thessalonians follows. It’s deals with love and how to live in love with others.

 

For that your faith grows exceedingly, and the love of each one of you all toward one another abounds.

 

St John Chrysostom.jpgAnd how, you say, can faith increase? That is when we suffer something dreadful for it. It is a great thing for it to be established, and not to be carried away by reasonings. But when the winds assail us, when the rains burst upon us, when a violent storm is raised on every side, and the waves succeed each other– then that we are not shaken, is a proof of no less than this, that it grows, and grows exceedingly, and becomes loftier. For as in the case of the flood all the stony and lower parts are soon hidden, but as many things as are above, it reaches not them, so also the faith that is become lofty, is not drawn downwards. For this reason he does not say your faith grows; but grows exceedingly, and the love of each one of you all toward one another abounds.

Do you see how this contributes for the ease of affliction, to be in close guard together, and to adhere to one another? From this also arose much consolation. The love and faith, therefore, that is weak, afflictions shake, but that which is strong they render stronger. For a soul that is in grief, when it is weak, can add nothing to itself; but that which is strong does it then most. And observe their love. They did not love one indeed, and not love another, but it was equal on the part of all. For this he has intimated, by saying, of each one of you all toward one another. For it was equally poised, as that of one body. Since even now we find love existing among many, but this love becoming the cause of division. For when we are knit together in parties of two or three, and the two indeed, or three or four, are closely bound to one another, but draw themselves off from the rest, because they can have recourse to these, and in all things confide in these; this is the division of love– not love. For tell me, if the eye should bestow upon the hand the foresight which it has for the whole body, and withdrawing itself from the other members, should attend to that alone, would it not injure the whole? Assuredly. So also if we confine to one or two the love which ought to be extended to the whole Church of God, we injure both ourselves and them, and the whole. For these things are not of love, but of division; schisms, and distracting rents. Since even if I separate and take a member from the whole man, the part separated indeed is united in itself, is continuous, all compacted together, yet even so it is a separation, since it is not united to the rest of the body.

 

For what advantage is it, that you love a certain person exceedingly? It is a human love. But if it is not a human love, but you love for God’s sake, then love all. For so God has commanded to love even our enemies. And if He has commanded to love our enemies, how much more those who have never aggrieved us? But, do you say, I love, but not in that way. Rather, you do not love at all. For when you accuse, when you envy, when you lay snares, how do you love? But, do you say, I do none of these things. But when a man is ill spoken of, and you do not shut the mouth of the speaker, dost not disbelieve his sayings, dost not check him, of what love is this the sign? And the love, he says, of each one of you all toward one another abounds.

 

(Saint John Chrysostom, Homily on 2 Thessalonians 1:1-2; emphasis mine)