Blessed John of Parma (1209-1289) was born at Parma. He studied and taught philosophy and known to be a devoted man to the Lord. Sensing the Lord’s call to serve Him more intensely, John entered the newly founded Friars Minor, the group that followed Saint Francis of Assisi. Completing his theological studies John was ordained priest and taught theology at Bologna, Naples and eventually in Rome. Father John was sent to the Council of Lyons in 1245.
Author: Paul Zalonski
Transfiguration Sunday
Thou wast transfigured on the mountain, O Christ, our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending. Through the prayers of the Theotokos, Light-Bestower, glory to Thee.
Patrick Vincent Ahern, bishop, dead at 92
Claudio Celli advicates for greater use of social media
Archbishop Claudio Maria Celli, president of the Pontifical Council for Social Communications, has urged Catholics to evangelize the “digital culture.” He made his remarks on March 18. A common theme spoken of in recent weeks from various Vatican officials, including Pope Benedict. Celli’s office has been working overtime in recent weeks in tackling media in its various forms. And one must remember that it has taken aliong time to get where we are today, thanks in part to the good work of many laity, lower clergy and a Franciscan Sister of the Eucahrist Sister Judith Zoebelein. The Vatican has been on the web since 1995.
Archbishop Celle told L’Osservatore Romano in a March 17 interview that after Easter, the Holy See will launch a new news website that will gather all the Vatican media services into one portal in English, French and Italian with the hope to offer its media services in additional languages.
Continue reading Claudio Celli advicates for greater use of social media
Fr Corapi placed on administrative leave
The sad news of Fr Corapi being placed on administrative leave is making the rounds. His own testimony of the facts is noted here.
Cardinal Burke on the truth of human sexuality & fall of Christian culture
Raymond Cardinal
Burke, Prefect of the Supreme Tribunal of the Apostolic Signature, has been traveling lately. Most recently to Australia. There he spoke on the theme of “The Fall of the Christian West,” at a
symposium organized by the Australian Catholic Students Association, Sydney. He gave “particular attention to the witness to the truth regarding human sexuality, as fundamental to holiness of life, and to the question of conscience as the irreplaceable and secure guide in the pursuit of holiness of life.” The cardinal also reflected on martyrdom.
Among
many things said in the address the Cardinal said:
- quoting Benedict XVI said, we “need to form our consciences, in accord with the moral teaching of the Church … ‘our responsibility to make these criteria [these moral foundations] audible and intelligible once more for people today as paths of true humanity, in the context of our paramount concern for mankind'”
- “…our call to build anew a
strong Catholic culture, in fidelity to our vocation to give witness to Christ
and, therefore, to be martyrs for the faith” - “witness to the truth regarding
human sexuality, as fundamental to holiness of life, and to the question of
conscience as the irreplaceable and secure guide in the pursuit of holiness of
life.” - “The life of the martyr for the faith finds its center and source in the
Eucharistic sacrifice, in Eucharistic adoration, and in all forms of
Eucharistic devotion, especially visits to the Blessed Sacrament and spiritual
communion throughout the day” - “The Holy Eucharist not only strengthens us
spiritually to be true martyrs, but is the model of our martyrdom, pure and
selfless love, without condition, to the end.”
Saint Cyril of Jerusalem
Christ, the Savior born on earth![]()
Benedictine nuns & monks in Japan
The Benedictine news service provided the following news piece on the recent problems in Japan. We should pray to the Japanese martyrs for their assistance before the Throne of Grace:
Father Don
Talafous OSB, in one of his Daily Reflections, speaks about how
difficult it is to comprehend the enormity of the multiple disasters that have
befallen the people of Japan. Communications are still sparse from the
afflicted Diocese of Sendai, with 11,000 Catholics, that
includes the areas hardest-hit in the disaster. Several monks of Trinity Benedictine
Monastery, Fujimi, Japan, shared reports with the monks of Saint John’s
Abbey, the founding community. The
reports mention little damage at Fujimi, some disruption at the
Trappistine monastery, Nasu, Tochigi Prefecture, and the death of a
Redemptorist priest whose car was swept away.
Saint Patrick
The Office of Readings for the feast of Saint Patrick offers a different reading than what is below. In fact, I would urge you to read the Office of Readings for Saint Patrick just so you get to know the real person versus the fiction one hears on his feast, at least around these parts. I am thinking of what it means to live in the awareness of having spiritual patrernity (or spiritual maternity if you are a woman reading this post). We often do not hear much of spiritual fatherhood these days; it is not in vogue in many mainline Catholic centers, unfortunately. But when one considers the fact that we all, because we are baptised into Christ’s death and resurrection, and that we have been given the gifts of mercy, Confirmation and Eucharist, we witness to the Good News of Salvation. By our clear testimony we shepherd others who do not know Christ to know Him. Our very words and actions betry our belief in Christ. The homily of Saint Asterius of Amasea exhorts us to be like Christ the Good Shepherd. Are we up for the challenge on this feast of Saint Patrick? In what ways is your heart like Jesus’ heart? Will you pray for the grace to be a spiritual father or mother to those who need your testimony?
You were made in the image of God. If then you wish to resemble him, follow his example. Since the very name you bear as Christians is a profession of love for men, imitate the love of Christ.
Reflect for a moment on the wealth of his kindness. Before he came as a man to be among men, he sent John the Baptist to preach repentance and lead men to practice it. John himself was preceded by the prophets, who were to teach the people to repent, to return to God and to amend their lives. Then Christ came himself, and with his own lips cried out: Come to me, all you who labour and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigor of grace.
What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.
Let us then be shepherds like the Lord. We must meditate on the Gospel, and as we see in this mirror the example of zeal and loving kindness, we should become thoroughly schooled in these virtues.
For there, obscurely, in the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labour in wandering through solitary places until at last he found his sheep.
When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others.
Let us look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on men as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.
Religious Orders talk about their purpose at Notre Dame Univ
Last week at the University of Notre Dame (my alma mater) members of the various religious orders along with a secular priest, spoke about their place in the Church. In church lingo: they spoke about their charism (the diivne gift). As you know ND was founded and continues to be sponsored by the Congregation of Holy Cross (CSC) but through the years members of religious orders like the Franciscans, Jesuits and Dominicans (among others) have worked and/or studied at ND. The richness ot the women religious ought to be explored at some point.