Author: Paul Zalonski
Annunciation of the Lord
What happened
here in Nazareth, far from the gaze of the world, was a singular act of God, a
powerful intervention in history, through which a child was conceived who was
to bring salvation to the whole world. The wonder of the Incarnation continues
to challenge us to open up our understanding to the limitless possibilities of
God’s transforming power, of his love for us, his desire to be united with us.
Here the eternally begotten Son of God became man, and so made it possible for
us, his brothers and sisters, to share in his divine sonship. That downward
movement of self-emptying love made possible the upward movement of exaltation
in which we too are raised to share in the life of God himself (cf. Phil
2:6-11).
The Spirit who “came upon Mary” (cf. Lk 1:35) is the same
Spirit who hovered over the waters at the dawn of Creation (cf. Gen 1:2). We
are reminded that the Incarnation was a new creative act. When our Lord Jesus
Christ was conceived in Mary’s virginal womb through the power of the Holy
Spirit, God united himself with our created humanity, entering into a permanent
new relationship with us and ushering in a new Creation. The narrative of the
Annunciation illustrates God’s extraordinary courtesy (cf. Mother Julian of
Norwich, Revelations 77-79). He does not impose himself, he does not simply
pre-determine the part that Mary will play in his plan for our salvation: he
first seeks her consent. In the original Creation there was clearly no question
of God seeking the consent of his creatures, but in this new Creation he does so.
Mary stands in the place of all humanity. She speaks for us all when she
responds to the angel’s invitation. Saint Bernard describes how the whole court
of heaven was waiting with eager anticipation for her word of consent that
consummated the nuptial union between God and humanity. The attention of all
the choirs of angels was riveted on this spot, where a dialogue took place that
would launch a new and definitive chapter in world history. Mary said,
“Let it be done to me according to your word.” And the Word of God
became flesh.
When we reflect on this joyful mystery, it gives us hope, the
sure hope that God will continue to reach into our history, to act with
creative power so as to achieve goals which by human reckoning seem impossible.
It challenges us to open ourselves to the transforming action of the Creator
Spirit who makes us new, makes us one with him, and fills us with his life. It
invites us, with exquisite courtesy, to consent to his dwelling within us, to
welcome the Word of God into our hearts, enabling us to respond to him in love
and to reach out in love towards one another.
Pope Benedict XVI
14 May 2009
Basilica
of the Annunciation, Israel
As a way of deepening the Mystery of the Incarnation, here is “Beyond the Clash of Absolutes: Abortion” taken from Carl A. Anderson’s 2010 book, Beyond A House Divided.
Boston College Catholic students choose Gandhi over Catholic mystics for Lent
Lenten
observances are varied: you can fast, pray the Way of the Cross, do charitable
acts, give alms, spend time in contemplative prayer before the Blessed Sacrament, do
lectio divina, pray the rosary, and the like. The possibilities are limitless. You might know, Catholics have a lot in their own
mystical tradition to deepen a relationship with the Blessed Trinity. And some real good stuff, too. So much so, that a Catholic doesn’t have to stray far from orthodox Christianity for prayer.
Doubtful,
however, is the spending any kind of energy on “Gandhi, Peace and Nonviolence” an acceptable alternative for Catholics. Especially when knowledge of the Catholic tradition is relatively low, even among theology students. But that is what the Boston College School of Theology and Ministry’s Lenten
focus was today. The idea is OK. Wait. It was pretty mediocre. Why not reflect upon peace and nonviolence
using music and select readings? At a Catholic school of theology and ministry
where students are paying tuition in order to be trained to be better Catholics, superb lay Catholic
leaders and teachers, and perhaps even priests, Gandhi just doesn’t fit during
Lent.
I wonder if anyone at a Jesuit school of theology and ministry ever
thought of focusing on one of the great spiritual fathers and mothers of the Church –Augustine, Ephrem, Aquinas,
Bonaventure, Lawrence of Brindisi, Hilary of Poiters, Loyola, Gertrude, Tauler,
Marguerite d’Oingt, Catherine of Siena, Giussani, Lubich, Benedict XVI– for Lenten
prayer and readings? Then, I have to wonder if Gandhi is BC’s type of Catholic and the list above are too obscure for mainline believers. Are these people too Catholic? Perhaps Gandhi is the new patron
saint of the liberal-blue hairs and they haven’t told the rest of the Church yet? Curious to know what Sister Quinn was
thinking.
This is not only a question of Catholic identity at a supposed Catholic institution of higher education, but a question of formation for the proclamation of the Kingdom of God. It is a question of helping each other know their destiny in Jesus Christ.
Saint Turibius de Mongrovejo
We keep as our pattern the teaching here spoken:
David L. Fleming, SJ, RIP
Today has been a day of death it seems. I started the day with a funeral of a 8 year old who died the other day of cancer.
Fr Corapi updated
Fr Corapi’s life hangs in the balance and a matter of justice relevant info should be known. Pat Archbold from the NC Register has this update.
Capuchins in Japan connect thru prayer and friendship following the disaster
Saint Benedict through the eyes of Saint Anselm
Image via Wikipedia
A reading from a sermon by St. Aelred
celebrate the passing of our holy Father Benedict, I am obliged to say
something about him, especially because I observe that you are eager to listen.
Like good sons you have come together to hear about your Father who, in Christ
Jesus, gave birth to you in the Gospel. Because we know that he has passed
beyond, let us see where he came from and where he has gone.
we still are, of course, and he has gone on to that place to which we have not
yet come. And while we are not physically there where he has gone, we are there
in hope and love, as our Redeemer has told us: Where your treasure is, there
also is your heart. Thus the Apostle said: Our dwelling place is in heaven.
Indeed, Saint Benedict himself, while he lived physically in this world, dwelt
in thought and desire in the heavenly Fatherland.
Continue reading Saint Benedict through the eyes of Saint Anselm
Archbishop Dolan on 60 Minutes
60 Minutes aired Morely Safer’s interview with Archbishop Timothy M. Dolan tonight. Watch Safer on Dolan.
Calling to Continuing Conversion
Earlier this afternoon at St Patrick’s Cathedral, hundreds of people gathered to formally state their intention to receive their sacraments of initiation at the Easter Vigil. The Church of Saint Catherine of Siena has three men intending to receive the Sacrament of Confirmation. We joined 67 other parishes in the Archdiocese of New York for the “Rite of Calling the Candidates to Continuing Conversion.”

