Sviatoslav Shevchuk, 40, new major archbishop (patriarch) of the Ukrainian Greek Catholic Church

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Archbishop Sviatoslav Shevchuk, 40, is the new head of the Ukrainian Greek Catholic Church of 6 million people worldwide. The Ukrainian Greek Catholic Church is the largest Eastern Church in communion with the See of Rome. The election happened on March 23. In Canon Law he holds the title of Major Archbishop (that is, he has the responsibility that a patriarch would have but not the title, though many in the Ukrainian Greek Catholic Church unofficially use the title, see canon 151 of the CCEO). The election was done by 40 bishops from around the world.

Archbishop Sviatoslav Shevchuk, until now, is the Apostolic Administrator of the Eparchy of the Protection of the Theotokos, Buenos Aires, Argentina. Prior to his South American work, the Archbishop was the personal secretary of the former head of the Church, His Beatitude, Lubomyr, from 2002-05.

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At Shevchuk’s election he had to write a letter in his own hand to the Pope requesting communion with the Apostolic See. In accordance with canon 153 of the Code of Canons of the Eastern Church reads:
1. A major archbishop is elected according to the norm of cann. 63-74.
2. After acceptance of the election, the synod of bishop of the major archepiscopal Church must notify the Roman Pontiff through a synodal letter about the canonical conduct of the election; however, the one who of is elected, in a letter signed in his own hand, must petition the confirmation of his election from the Roman Pontiff.
3. After having obtained the confirmation, the one who is elected, in the presence of the synod of bishops of the major archepiscopal Church, must make a profession of faith and promise to carry out faithfully his office; afterwards his proclamation and enthronment are to be performed. If, however, the one who is elected is not yet an ordained bishop, the enthronment cannot validly be done before he receives episcopal ordination.
4. If however the confirmation is denied, a new election is to be conducted within the time established by the Roman Pontiff.

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Annunciation of the Lord


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What happened
here in Nazareth, far from the gaze of the world, was a singular act of God, a
powerful intervention in history, through which a child was conceived who was
to bring salvation to the whole world. The wonder of the Incarnation continues
to challenge us to open up our understanding to the limitless possibilities of
God’s transforming power, of his love for us, his desire to be united with us
.
Here the eternally begotten Son of God became man, and so made it possible for
us, his brothers and sisters, to share in his divine sonship. That downward
movement of self-emptying love made possible the upward movement of exaltation

in which we too are raised to share in the life of God himself (cf. Phil
2:6-11).

The Spirit who “came upon Mary” (cf. Lk 1:35) is the same
Spirit who hovered over the waters at the dawn of Creation (cf. Gen 1:2). We
are reminded that the Incarnation was a new creative act. When our Lord Jesus
Christ was conceived in Mary’s virginal womb through the power of the Holy
Spirit, God united himself with our created humanity, entering into a permanent
new relationship with us and ushering in a new Creation
. The narrative of the
Annunciation illustrates God’s extraordinary courtesy
(cf. Mother Julian of
Norwich, Revelations 77-79). He does not impose himself, he does not simply
pre-determine the part that Mary will play in his plan for our salvation: he
first seeks her consent. In the original Creation there was clearly no question
of God seeking the consent of his creatures, but in this new Creation he does so
.
Mary stands in the place of all humanity. She speaks for us all when she
responds to the angel’s invitation. Saint Bernard describes how the whole court
of heaven was waiting with eager anticipation for her word of consent that
consummated the nuptial union between God and humanity. The attention of all
the choirs of angels was riveted on this spot, where a dialogue took place that
would launch a new and definitive chapter in world history. Mary said,
“Let it be done to me according to your word.” And the Word of God
became flesh.

When we reflect on this joyful mystery, it gives us hope, the
sure hope that God will continue to reach into our history, to act with
creative power so as to achieve goals which by human reckoning seem impossible.
It challenges us to open ourselves to the transforming action of the Creator
Spirit who makes us new, makes us one with him, and fills us with his life. It
invites us, with exquisite courtesy, to consent to his dwelling within us, to
welcome the Word of God into our hearts, enabling us to respond to him in love
and to reach out in love
towards one another.

Pope Benedict XVI

14 May 2009

Basilica
of the Annunciation, Israel


As a way of deepening the Mystery of the Incarnation, here is  “Beyond the Clash of Absolutes: Abortion” taken from Carl A. Anderson’s 2010 book, Beyond A House Divided.

Boston College Catholic students choose Gandhi over Catholic mystics for Lent


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Lenten
observances are varied: you can fast, pray the Way of the Cross, do charitable
acts, give alms, spend time in contemplative prayer before the Blessed Sacrament, do
lectio divina, pray the rosary, and the like. The possibilities are limitless. You might know, Catholics have a lot in their own
mystical tradition to deepen a relationship with the Blessed Trinity. And some real good stuff, too. So much so, that a Catholic doesn’t have to stray far from orthodox Christianity for prayer.

Doubtful,
however, is the spending any kind of energy on “Gandhi, Peace and Nonviolence” an acceptable alternative for Catholics. Especially when knowledge of the Catholic tradition is relatively low, even among theology students. But that is what the Boston College School of Theology and Ministry’s Lenten
focus was today. The idea is OK. Wait. It was pretty mediocre. Why not reflect upon peace and nonviolence
using music and select readings? At a Catholic school of theology and ministry
where students are paying tuition in order to be trained to be better Catholics, superb lay Catholic
leaders and teachers, and perhaps even priests, Gandhi just doesn’t fit during
Lent.

I wonder if anyone at a Jesuit school of theology and ministry ever
thought of focusing on one of the great spiritual fathers and mothers of the Church –Augustine, Ephrem, Aquinas,
Bonaventure, Lawrence of Brindisi, Hilary of Poiters, Loyola, Gertrude, Tauler,
Marguerite d’Oingt, Catherine of Siena, Giussani, Lubich, Benedict XVI– for Lenten
prayer and readings? Then, I have to wonder if Gandhi is BC’s type of Catholic and the list above are too obscure for mainline believers. Are these people too Catholic? Perhaps Gandhi is the new patron
saint of the liberal-blue hairs and they haven’t told the rest of the Church yet? Curious to know what Sister Quinn was
thinking.

This is not only a question of Catholic identity at a supposed Catholic institution of higher education, but a question of formation for the proclamation of the Kingdom of God. It is a question of helping each other know their destiny in Jesus Christ.

Saint Turibius de Mongrovejo

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Saint Turibius de Mongrovejo is little known in these parts but he’s one saint that ought not to be missed. He’s the first recognized saint of the Americas. He served as the Archishop of Lima for 26 years having been born in Spain. Turibius was a professor of Law at the University of Salamanca.
He was a saint who gave saints sacraments: history tells us that he the sacrament of Confirmation to Saint Rose of Lima and likely to Saint Martin de Porres.
His care for the poor and those on the margins is well known. He wanted to curb clergy misconduct, civil corruption, and social malaise. He advocated for those enslaved.
The hymn below best describes the saint.

We keep as our pattern the teaching here spoken:

In faith and in love of Christ Jesus, the Son.
For we are entrusted to guard something precious,
And only by the Spirit can this work be done.
Toribio, bishop of Lima, was faithful;
As pastor, he was a good shepherd to all
The people God placed in his care, so he led them
By preaching the Word to both great and small.
His love for the poor and the needy is legend,
And so is his work for the people enslaved;
His preaching for justice was met with great hatred,
But firm was his faith in the Master who saved!
Give praise to the Father, who calls forth good shepherds;
Give praise to the Son, who has showed us the Way;
Give praise to the Spirit, who guides our Church’s leaders!
To God, One-in-Three, we give thanks ev’ry day.
J. Michael Thompson
Copyright © 2010, WLP
Irregular; KREMSER

David L. Fleming, SJ, RIP

Today has been a day of death it seems. I started the day with a funeral of a 8 year old who died the other day of cancer.

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This afternoon I was notified that my former rector, Father David L. Fleming, SJ, 76, died after facing cancer in a courageous way. Well done good and faithful servant. May the Lord be good to him.
David is likely to have been one of the best superiors I ever had. For me, he was a light in darkness when a lot of others were simply too self-absorbed. He was one of those who superiors who took each person seriously and approached each person with sensitivity, grace and love. He always showed me the operation of grace, that is, the act of God’s love on me as unmerited and without reservation.
When I saw David last summer it was a fine meeting –one that was full of memories from the past– but one we both knew that we’d not likely see each other this summer.
Father Fleming’s obituary is here: Fr David Fleming, SJ obit.pdf
Please pray for Father Fleming and all the souls who have died today.
May Father David Fleming’s memory be eternal.

Fr Corapi updated

Fr Corapi’s life hangs in the balance and a matter of justice relevant info should be known. Pat Archbold from the NC Register has this update.

Two things that need to be considered: we ought to be careful about making the man a saint before his time even if he’s made a change of life and done an excellent job in teaching the faith; it is possible that he’s fallen off the wagon. People with addictions do relapse.

Continued prayers.

Capuchins in Japan connect thru prayer and friendship following the disaster

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Father, grant the people of Japan comfort in their suffering, courage when afraid, and patience in the many afflictions and the concrete and prayerful solidarity of the world.

Here is a report of some of the Capuchins who serve in Japan. Let us  be in solidarity with our Japanese sisters and brothers who are suffering. 
To help the relief, visit this site.

Saint Benedict through the eyes of Saint Anselm

c. 1437-1446

Image via Wikipedia

A reading from a sermon by St. Aelred


As today we
celebrate the passing of our holy Father Benedict, I am obliged to say
something about him, especially because I observe that you are eager to listen.
Like good sons you have come together to hear about your Father who, in Christ
Jesus, gave birth to you in the Gospel. Because we know that he has passed
beyond, let us see where he came from and where he has gone.

He came from where
we still are, of course, and he has gone on to that place to which we have not
yet come. And while we are not physically there where he has gone, we are there
in hope and love, as our Redeemer has told us: Where your treasure is, there
also is your heart. Thus the Apostle said: Our dwelling place is in heaven.
Indeed, Saint Benedict himself, while he lived physically in this world, dwelt
in thought and desire in the heavenly Fatherland.
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Archbishop Dolan on 60 Minutes

TM Dolan1.jpg60 Minutes aired Morely Safer’s interview with Archbishop Timothy M. Dolan tonight. Watch Safer on Dolan.

This is a profile of a man who is interesting and does interesting things. He’s affable, joyable, personable, cigar smoking with an eloquent defense of Catholic dogma and belief.

If you want to know more about what the “American Pope” thinks gay marriage, politics, etc, watch 60 Minutes Overtime.
Morely Safer comes at the interview with what I and others will call a secular, modernist viewpoint and is dismissive of the Archbishop without objectivity nor does he evoke from the Archbishop a clarity of thought. Safer, 79, freely admits that as a man and as a Jewish he wants to know more because “these type of men” are good company. Good. I agree. But I had hoped that Safer would have done a better job getting at substantive theological and philosophical foundations of the Catholic Church.
60 Minutes opened a few interesting doors into the person and ministry of the Archbishop of NY. But the report also veered into sentimentality that is thin as gruel. One does not have to sell church! Clear Catholic teaching is not based on polls and trends. Truth stands on its own two feet.

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Calling to Continuing Conversion

Dolan preaching Mar 20 2011.jpgEarlier this afternoon at St Patrick’s Cathedral, hundreds of people gathered to formally state their intention to receive their sacraments of initiation at the Easter Vigil. The Church of Saint Catherine of Siena has three men intending to receive the Sacrament of Confirmation. We joined 67 other parishes in the Archdiocese of New York for the “Rite of Calling the Candidates to Continuing Conversion.”

The Most Reverend Archbishop Timothy Michael Dolan, archbishop of New York, presided at an hour long ceremony in which sacred Scripture was proclaimed and preached, prayers of supplication prayed and the candidates prayed over by His Excellency. Calling down the Holy Spirit asking for the grace of conversion was the goal.

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