The marvelous glory and power of the cross, St Leo says

All week many of us who work in a parish have kept the events of Holy Week in front of us. Mostly because of the work that needs to be done in preparing the sacred Liturgy. Sadly, not enough time for prayer. Reminder: Palm Sunday of the Lord’s Passion is this weekend, it is not only the liturgical memorial of the Lord’s move to Jerusalem, it is also our hour of judgment. Jesus is not one among many saviors. Jesus is THE Messiah, the Son of Man, the Son of God who opens the door to God the Father and redeems us. No one, absolutely no one, can avoid the Lord’s hour of supreme love and self-giving in dying on the cross. It is, for us Christians, the tree of life.

Too many people these days have difficulty in accepting a positive view of Christ dying on the cross. Far from their hearts are Pope Leo’s words: “How marvelous the power of the cross; how great beyond all telling the glory of the passion.” Here’s Pope Saint Leo the Great’s
Sermon on the Passion:

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Our understanding, which is enlightened by the Spirit of
truth, should receive with purity and freedom of heart the glory of the cross
as it shines in heaven and on earth. It should see with inner vision the
meaning of the Lord’s words when he spoke of the imminence of his passion: The
hour has come
for the Son of Man to be glorified.

Afterward he said: Now my
soul is troubled, and what am I to say? Father, save me from this hour. But it
was for this that I came to this hour. Father, glorify your Son. When the voice
of the Father
came from heaven, saying, I have glorified him, and will glorify
him again
, Jesus said in reply to those around him: It was not for me that this
voice spoke, but for you. Now is the judgment of the world, now will the prince
of this world be cast out
. And I, if I am lifted up from the earth, will draw
all things to myself.

How marvelous the power of the cross; how great beyond
all telling the glory of the passion: here is the judgment-seat of the Lord,
the condemnation of the world, the supremacy of Christ crucified.

Lord, you
drew all things to yourself so that the devotion of all peoples everywhere
might celebrate, in a sacrament made perfect and visible, what was carried out
in the one temple of Judea under obscure foreshadowings.

Now there is a more
distinguished order of Levites, a greater dignity for the rank of elders, a
more sacred anointing for the priesthood, because your
cross is the source of all blessings, the cause of all graces. Through the
cross the faithful receive strength from weakness, glory from dishonour, life
from death.

The different sacrifices of animals are no more: the one offering of
your body and blood is the fulfillment of all the different sacrificial
offerings, for you are the true Lamb of God: you take away the sins of the
world
. In yourself you bring to perfection all mysteries, so that, as there is
one sacrifice in place of all other sacrificial offerings, there is also one
kingdom gathered from all peoples.

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Saint Martin I, pope

St Martin I, pope.jpgMerciful God, our Father, neither hardship, pain,nor the threat of death could weaken the faith of Saint Martin. Through our faith, give us courage to endure whatever sufferings the world may inflict upon us.

The Mass collect is appropriate today when prejudice and suffering is prevalent due to one’s adherence to the Church’s teaching.
Pope Saint Martin I was the 7th century pontiff who held firm to the orthodox teaching that Christ had a divine and a human natures and wills. Speaking of Christ’s nature is not commonly heard at the dinner table, never mind from the pulpit these days but at one point, there was significant dissent among the people of God. Every-now-and again you encounter monothelitism (a slightly different form of monophysitism which rejected the human nature of Christ) in university and parochial settings. Beware!

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Saint Stanislaus, bishop & martyr

St Stanislaus, BM-2.jpgAs a child my sister, cousin and I were enrolled in St Stanislaus School (New Haven, CT) under the guidance of the Vincentians and the Sisters of the Holy Family of Nazareth. The great bishop and martyr has been in my consciousness for some time and it was a privilege to make deeper connections with the saint when I was in Krakow a number of years ago. We Poles regard the sainted bishop and martyr Stanislaus as Poland’s Saints Thomas Becket and Thomas More who took a stand against societal and governmental injustice. Today, we’d use the term “speak truth to power” to capture what Stanislaus did in his native Poland.

The Collect for today’s Mass reads, “Father, to honor you, Saint Stanislaus faced martyrdom with courage. Keep us strong and loyal in our faith until death.”

Stanislaus was born July 26, 1030, educated in Poland’s capital city Gniezno and at Paris. His skills were recognized by the bishop of Krakow as he was appointed the archdeacon and preacher. In 1072, Stanislaus was elected bishop of Krakow. J. Michael Thompson’s hymn captures the life of Stanislaus:

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Rossella Teregnoli: the new woman in the papal household

papa01g.jpgThe pope’s household –the Pope’s family– gets a fourth assistant with Rossella Teragnoli. She joins three other Memores Domini women, Loredana, Carmela and Cristina.

Rossella Tereganoli comes from Soresina in the Italian Province of Cremona. She will take up the duties formerly done by the late Manuela Camagni who died in November as the result of a car accident.

Memores Domini is the consecrated lay group of men and women who live a life of virginity, obedience and poverty living in community and active in the world. Memores Domini is not a religious order but a new way of total dedication to God. The Memores are part of Communion and Liberation.
But the Pope doesn’t only work with the Memores Domini but he also is assisted by Birgit, a consecrated lay woman who belongs to the Schoenstatt movement.
More detail on the papal household is found here. If you are interested, the Pope answers Peter Seewald’s question about his life in the Apostolic Palace in his recent interview, Light of the World.

A new possibility of human existence: learning from Lazarus

Raising of Lazarus Giotto.jpgThe raising of Lazarus from the dead not only restores Lazarus to life, a life with his family and friends, but he begins a new life on earth because of his relationship with Jesus. The gaze of his friend Jesuson Lazarus is one of profound emotion and penetrating teaching. There’s no question that something unique happened to Lazarus because on the Lord’s journey to Jerusalem to face his own passover from life to Life. This is a final act of Jesus before he walks the via Dolorosa. But what does Lazarus’s new new life and Jesus’ own resurrection say to us today?

Lazarus’ human life is not permanent even after divine intervention for he will definitively die at the proper time. But the gift of new life –in a normal sense– gives us the awareness that life is anything but ordinary for those who know the Lord. It identifies our own aspiration for eternal life with Him. We are changed by meeting the Lord “which breaks through and overcomes every barrier! Christ breaks down the wall of death, and in Him there resides the fullness of God, which is life, eternal life. Therefore death had no power over Him; the resurrection of Lazarus is a sign of his full dominion over mortal death, which is like sleep before God.”

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Saint André of Montréal, brother, friend and saint: a Mass in Thanksgiving

Frère André, nous t’acclamons: Dieu t’achoisi depuis toujours. Grand ami de Saint Joseph, prie pour nous dans la gloire. (hymn by M. Dubé, OP). 

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Today the members of the Congregation of Holy Cross gathered for a Mass of Thanksgiving for the Canonization of Saint André Bessette of Montréal at the Cathedral of Saint Joseph, celebrated by His Excellency, the Most Reverend Henry J. Mansell, archbishop of Hartford. About 250 people attended the Mass, including members of André Alfred Bessette’s family, a few alumni of the Notre Dame High School (West Haven, CT) and Holy Cross High School (Waterbury, CT). Several of the Brothers and Fathers of Holy Cross came from a good distance with together for this wonderful occasion. It’s not everyday that one could say that a saint has come from your region of the world! Saint André, as very young man, labored outside of his native Canada in New Hampshire and Connecticut.

Since I am a graduate of two Holy Cross institutions, Notre Dame High School of West Haven and the University of Notre Dame, today’s celebration had great meaning for me. It was at the foot of Holy Cross Brothers that I had an education, two of whom I saw at the Mass. Plus, and I have always felt close to this blessed brother, Saint André. But I didn’t learn about the Sainted Brother at Notre Dame High School; sadly, I learned about him from others than his brothers in the Congregation. A topic for another time. His attractiveness lies in his humility, his desire to make a contribution no matter what the cost no matter how menial, his constant prayer, and his openness to suffer for One who is greater than he. When I hear Brother André’s name I think of Saint John the Baptist, “I must decrease, He must increase.” In the first reading for today’s Mass the point was clear: we should glorify God in all things. And there we go… Brother André never pointed to himself and that is a rare quality today, especially for churchmen. So figure, I can learn a virtue from a humble lay brother.

The Archbishop recounted for the congregation that Alfred Bessette was born in 1845 weak in health; his father died when he was 6 and his mother died when he was 12. In a family of 12 there were tremendous needs. Therefore, Alfred didn’t attend school but labored on a farm, as a tinsmith, blacksmith, baker, a cobbler and a coachman. The finger of God could be seen in the simple and necessary work that Alfred did: these jobs allowed Alfred to meet the merciful and sustaining God. His real human need taught him to rely exclusively of God. He believed, “People worry for nothing. In times of need, their salvation will come from God.”

His friend and parish priest, Father André Provençal introduced Alfred to the Congregation of Holy Cross saying to the superior of the community, “I am sending you a saint….” It was on November 22, 1870, that Alfred made an application to the Holy Cross Congregation as a brother candidate, and given the name André, in honor of his friend. Brother André is reported to have stated: “When I entered the community, my superiors showed me the door, and I remained there these 40 years without leaving.” Imagine 40 years at the College Notre Dame as your only ministry! Brother André used to spend 6-8 hours a day receiving visitors, counseling them, healing them, being a friend to many…or simply put, being a friend who opened the door.

Making a connection with a hospital association Archbishop Mansell noted a connection Saint André: to heal the sick, to avoid things that harm a person and to be hospitable to all. This is the key to following Christ today.

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Archbishop Mansell said that for an illiterate person, while he memorized great portions of sacred Scripture including the Sermon on the Mount, the various versions of the Passion, Brother André lived the essence of Scripture. It was a gift from God that Brother André was able to call women and men to live their faith with intimacy and intensity because he himself had experienced a profound communion with Christ. Brother André showed his friends that the Cross of Jesus is our hope and the root of our communion with Christ; it is the atonement of the Cross that shows us the way to our destiny.

Holy Cross Brother Thomas Dziekan, Vicar General of the Congregation of Holy Cross, gave a post communion reflection in which he highlighted the very important fact that the reason we were all here for the Mass of Thanksgiving is that we’ve had some kind of relationship with Brother André. For Brother Thomas, and therefore I think it’s also true for us, that in simple ways, though not insignificant, God speaks to us.

The gift that Saint André relates to us the humility one needs to be aware of a profound love for God -a complete trust in Divine Providence–from which we are able to welcome, serve, pray, counsel, teach and be a brother to others. In a real sense, when Brother Thomas said this I thought that what he’s speaking of is the vocation to his Congregation. This is what it means to embrace the cross as our only hope.

But what does it mean that André is a saint? Let point to a few things: he was fully human, dependent upon and aware of God’s will; he looked on others with the eyes of Jesus; and, he prayed often with the heart, always persevering by making a holy hour, praying the rosary and observing vigils.

People will frequently note that Saint André was responsible for the Oratory of Saint Joseph in Montréal but the saint demurred: “This is not my work; it is the work of Saint Joseph. Place a statue of him in the middle of the building. If he wants a roof over his head, he’ll see that one is provided.”

One last fascinating thing of Saint André: he said once that when you say the Our Father God has his ear near your lips.

Brother André’s last words are said to have been, “Ite ad Ioseph” (go to Joseph). Even near to death André pointed his friends to Saint Joseph. He said, “It is God and Saint Joseph who can heal you, not I! I will pray to Saint Joseph for your.” On October 17, 2010, Pope Benedict raised Blessed Brother André to the altar.

Saint André of Montréal, brother, friend and saint, pray for us!

Friars of the Atonement preserve Vatican II historry

Pictures always
tell a story, they’re also worth a thousand words. OK, how much money would you
give to preserve an archive of photography devoted to the Second Vatican
Council? What is preserving photographic memories to such a legendary event
like Vatican II worth to you? I hope much.

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In 2009, Sister Leideke Galema, who
managed Foyer Unitas for many years, gave Centro Pro Unione library a gift of 740
photographs taken at Vatican II. This precious collection not only records of
the sessions of the Council, but also include important ecumenical moments from
the pontificate of the Servant of God Pope Paul VI, including the historic
meeting when he gave his own episcopal ring to the archbishop of Canterbury,
Michael Ramsey.

Rome’s Centro Pro Unione is a long time work of the Franciscan
Friars of the Atonement dedicated to ecumenical action, research, and formation
at the Piazza Navona. The Centro’s mission is known through intensive programs,
conferences, courses, and dialogues that attract theologians and academics from
around the world. It’s staff works closely with the Pontifical Council for Promoting Christian Unity and with various ecumenical leaders as well as teaching in the
various theological faculties in Rome.

Foyer Unitas, a ministry of hospitality
operated by the Ladies of Bethany, had since 1950 collaborated with the Centro
in welcoming non-Catholic pilgrims arriving in Rome. During Vatican II, Pope
Paul VI asked Foyer Unitas to provide lodging for the ecumenical observers. The
Centro Pro Unione is working to make this collection available to the public
during the 50 th anniversary of Vatican II’s opening council in Rome later this
year.  To support the project and
for more information visit the Friars’ website.

Fr Michael Scanlan to retire from Franciscan University

Fr Michael Scanlan.jpg

After 11 years as chancellor and 26 years as president, Father Michael Scanlan, TOR, announced today that he’ll be retiring from Franciscan University. Scanlan is to move to the TOR motherhouse in Loretto, PA. The retirement is effective June 30, 2011.

More can be read here, included is a brief biography.
May Saint Francis of Assisi reward Father Michael abundantly for helping to rebuild the Church.

The Zen of China: things are unwell

Cardinal Joseph Zen.jpgOften he is called the conscience of China, Joseph Cardinal Zen, SDB, 79, visited members of the US government this week. The cardinal has stood against any thinking that doesn’t support life issues –human rights. Zen is the bishop emeritus of Hong Kong. He’s been critical of those who talk without knowing the situation and unable to make crucial distinctions in policy. That is, Zen belives the 2007 letter of the Pope has been wrongly interpreted by members of the Roman Curia. Where the Pope talks about reconciliation of mind and heart, influential members of the Curia talk about a reunification of the two Chinese communities: the open church and the underground church. Reconcilation and renunification are the same thing and ought to be confused for each other. Pope Benedict never talks about reunification. He does talk about reconcilation. The premises are different.

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