Paul Zalonski – Page 344

Easter Urbi et Orbi 2011: Christ’s resurrection happens in history, permanently remembered and lived

“In
resurrectione tua, Christe, coeli et terra laetentur!

In your resurrection, O
Christ, let heaven and earth rejoice!” (Liturgy of the Hours).

Dear Brothers
and Sisters in Rome and across the world, Easter morning brings us news that is
ancient yet ever new: Christ is risen! The echo of this event, which issued
forth from Jerusalem twenty centuries ago, continues to resound in the Church,
deep in whose heart lives the vibrant faith of Mary, Mother of Jesus, the faith
of Mary Magdalene and the other women who first discovered the empty tomb, and
the faith of Peter and the other Apostles.

Continue reading Easter Urbi et Orbi 2011: Christ’s resurrection happens in history, permanently remembered and lived

Benedict’s Easter Vigil 2011 homily:

Dear Brothers and Sisters, The liturgical celebration
of the Easter Vigil makes use of two eloquent signs. First there is the fire
that becomes light. As the procession makes its way through the church,
shrouded in the darkness of the night, the light of the Paschal Candle becomes
a wave of lights, and it speaks to us of Christ as the true morning star that
never sets – the Risen Lord in whom light has conquered darkness. The second
sign is water. On the one hand, it recalls the waters of the Red Sea, decline
and death, the mystery of the Cross. But now it is presented to us as spring
water, a life-giving element amid the dryness. Thus it becomes the image of the
sacrament of baptism, through which we become sharers in the death and
resurrection of Jesus Christ.

Continue reading Benedict’s Easter Vigil 2011 homily:

Christ crucified transforms the old man, a new creation: is our gaze on Him?

The Church is silent. The Lord is dead; His mother and the Beloved disciple have buried the Lord. We carry on in sorrow, our hearts are quiet and searching for the one who made the promise that things would be different if we believed in Him. Holy Saturday is a distinct day in the Church. Good Friday totally transforms us from something old to something new, this is a time of patient awareness that it is not business as usual. If it is, if we can’t see that our real lives are not the same, then we need to beg the Holy Spirit and the Blessed Mother to show the reasons why life is different now with Jesus crucified and in the tomb.

Pope Benedict’s meditation at the Colosseum lst evening gives us focus:

This evening, in faith, we have accompanied Jesus as he takes the final steps of his earthly journey, the most painful steps, the steps that lead to Calvary. We have heard the cries of the crowd, the words of condemnation, the insults of the soldiers, the lamentation of the Virgin Mary and of the women. Now we are immersed in the silence of this night, in the silence of the cross, the silence of death. It is a silence pregnant with the burden of pain borne by a man rejected, oppressed, downtrodden, the burden of sin which mars his face, the burden of evil. Tonight we have re-lived, deep within our hearts, the drama of Jesus, weighed down by pain, by evil, by human sin.

Continue reading Christ crucified transforms the old man, a new creation: is our gaze on Him?

Who is St George?

How can anyone not like Saint George’s story? Whatever happened to the real cult of Saint George? Does the saint have contemporary relevance for us today? What witness does he offer the “post-modern” people we purport to be? Do we still struggle against Satan, the evil one, the great tempter? How do deal with the noontime devil that seeks to divide us from a filial relationship with God? Jesuit Father George Nedungatt, professor emeritus of the Pontifical Oriental Institute (Rome) wrote an essay “Saint George without the Dragon” explaining contemporary –at least since Vatican II– Church’s remembrance of and prayerful reliance on, the Lord’s dragon slayer. As the summary of the article says, “The post-conciliar reform has entered the liturgical celebration of St. George [on April 23] amidst the facultative memoirs, attributing the historical date of his martyrdom in Lydda circa 303. It follows the protest, both by those who have chosen St. George as patron and, and for opposing reasons, by those who deny the killing of the dragon by the saint. To shed light on the issue, the article distinguishes between the current liturgical (the cult certificated since ancient time on the saint’s tomb), and the literary tendency, (legends based on his figure as a symbol of the struggle against the forces of evil).” You can read about Saint George in La Civiltà Cattolica (3859, 2011, II, pp. 20-29).

Fr Cantalamessa: Good Friday – there is one truth…

The papal preacher preaches to the Pope each Good Friday. A distinction not given to many. The renown Capuchin Father Raniero Cantalamessa said many good things to think about, not a few points that are crucial to our own witness of the Gospel, a few are given here now. The link to his homily is given below.

There is a truth that must be proclaimed loud and
clear on Good Friday. The One whom we contemplate on the cross is God “in
person.” Yes, he is also the man Jesus of Nazareth, but that man is one person
with the Son of the Eternal Father. As long as the fundamental dogma of the
Christian faith is not recognized and taken seriously — the first dogma
defined at Nicea, that Jesus Christ is the Son of God, and is himself God, of
one substance with the Father — human suffering will remain unanswered.

The
response of the cross is not for us Christians alone, but for everyone, because
the Son of God died for all. There is in the mystery of redemption an objective
and a subjective aspect. There is the fact in itself, and then awareness of the
fact and our faith-response to it. The first extends beyond the second. “The
Holy Spirit,” says a text of Vatican II, “offers to all the possibility of
being made partners, in a way known to God, in the paschal mystery.”

One thing
distinguishes genuine accounts of martyrdom from legendary ones composed later,
after the end of the persecutions. In the former, there is almost no trace of
polemics against the persecutors; all attention is concentrated on the heroism
of the martyrs, not on the perversity of the judges and executioners. St.
Cyprian even ordered his followers to give twenty-five gold coins to the
executioner who beheaded him. These are the disciples of the one who died
saying: “Father, forgive them; they do not know what they are doing.” Truly, “Jesus’ blood speaks a different language from the blood of Abel
(Hebrews 12:24): it does not cry out for vengeance and punishment; it brings
reconciliation.”

Read the papal preacher’s homily in full here: Fr Cantalamessa Good Friday homily 2011.pdf

Christ’s love is both horizontal and vertical

Jesus, knowing that all was now finished, said to fulfill the Scripture: “I thirst.” A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. When Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit.

“I thirst.” “It is finished.” With these two phrases Jesus, looking first to humanity and then to the Father, bequeaths to us the burning passion at the heart of his person and mission: love for man and obedience to the Father. His is a love both horizontal and vertical: in the shape of the cross! And at the intersection of this twofold love, at the place where Jesus bows his head, the Holy Spirit wells up, the first fruits of his return to the Father.

This final breath which brings Jesus’ life to completion evokes the work of creation, which now is redeemed. But it is also a summons to all of us who believe in him to “bring to completion in our own flesh what is lacking in Christ’s afflictions”. That all may be complete!

Lord Jesus, who died for our sake!
You ask, that you may give,
you die, that you may leave a legacy,
and thus you make us see that the gift of self
opens a space for unity.
Pardon the gall of our rejection and unbelief,
pardon the deafness of our hearts
to your cry of thirst
which echoes in the suffering of our many brothers and sisters.

Come, Holy Spirit,
parting gift of the Son who dies for us:
may you be the guide who “leads us into all the truth”
and “the root which sustains us in unity”!

Spy Wednesday: dancing with the devil?

Here we are: Spy Wednesday, the eve of the sacred Triduum. Lent is about to end and we’re entering into a liturgical period and facing the Paschal Mystery of Christ. The term “Spy Wednesday” is not heard often these but we get the point: the struggle between life and death, sin and grace, friendship and betrayal, good and evil.

Jesus shares the Passover meal his closest collaborators, he was having “Communio” with his friends and not strangers and one among them has already set in motion the process of betrayal. The intimacy once shared vigorously is now betrayed; it is one of the most terrible experiences any person can live through.

Spy Wednesday is not a day to point the finger at someone else’s problem. It’s a day to examine the soul to understand the ways we’ve betrayed Christ in simple and also likely profound ways. There is portion of Judas in all of us. While we may not have used 30 pieces of silver but perhaps we’ve opened the door to evil.

How different are you going to live today?

At home with Pope Benedict

Time Magazine published a now translated story written by Andrea Tornielli of La Stampa. Tornielli did a recent piece on the Pope’s living arrangements and the people living and working with him. Last week I mentioned that a new member of the Papal Household was introduced recently to Benedict’s family.

Here’s “At Home with the Pope: Inside Benedict XVI’s Daily Life (and Menu).”

Pope Benedict XVI: 6 years as Pontiff

Before going to the Noon Mass, I want to offer this prayer for Pope Benedict on the 6th anniversary of his election as the Supreme Pontiff. Be sure to unite your intentions when you receive Holy Communion and pray the rosary for Benedict and the Church. May the Lord bestow on the Pope the graces needed to live a holy life and to lead the Church unto salvation.

O Lord, in union with millions of believers, and
prostrate here at thy feet, we pray Thee to save, defend, and long preserve the
Vicar of Christ, Pope Benedict XVI the Father of the glorious society of souls,
our own Father. Today and every day he prays for us, fervently offering to Thee
the sacred victim of love and peace. Turn then, O Lord, thy loving eyes upon
us, who forgetful as it were of ourselves pray now above all things for him.
Unite our prayers with his, and receive them into the bosom of thy infinite
mercy, as a most sweet perfume of that living and efficacious charity, in which
the children of the Church are united to their Father. All that he asks of Thee
today we too ask for with him. Whether he sorrows or rejoices, or when he hopes
or offers the victim of love for his people, we would be united with him. We
desire that the utterance of our souls should be one with his. Amen.

What’s the difference between beatification and canonization?

Subtle
differences need certain light in a canonization process. Scholasticism
advocates that we always distinguish. Benedict XVI will be beatifying his
friend, colleague and boss, Pope John Paul II on May 1. So, the faithful are
asking what’s the difference between the ecclesial acts of beatification and
canonization?

The Holy See told us what’s considered to be the distinguishing
marks of any beatification. There are three differences:

location of dioceses
that can hold annual public liturgical celebrations in the holy person’s honor;
who ceremonially requests the pope to act;
and the level of papal authority
involved in the proclamation.

What Pope Benedict has worked hard to remind the
Church, “at a beatification ceremony, the bishop of the diocese where the
person dies asks that the candidate be declared blessed; at a canonization, the
prefect of the Congregation for Saints’ Causes speaks in the name of the whole
church and asks that the candidate be declared a saint.”

But a central
difference between a beatification and canonization is that with a canonization
there is an act of declaring dogmatically, that God has revealed this person
with Him in beatitude. Essentially, it is a matter of papal infallibility.
Being a saint is a dogmatic statement; being a blessed is not. A saint can be
liturgically commemorated at the sacred Liturgy worldwide and remembered in
other circumstances like naming buildings after the person. When the Church
says a person is a blessed, it is an administrative act of the papal office; a
blessed can be liturgically commemorated is limited to certain circumstances,
like where the person lives or in the houses of the religious congregation
should the person be a religious.