At the new year the Hungarians passed a new constitution with some real changes that will affect the Church and other ecclesial communities, including non-Christian groups. The New York Times ran the article that outlines the changes giving the impression that even the Hungarians are unable to name all the changes. What caught my eye thanks to Brother Richard of OSB.org, when he first posted a note on his FB page that some venerable religious orders like the Benedictines and the Carmelites and a group like the Opus Dei are now downgraded in terms of the law. But why? What does the Hungarian government gain by doing such and what are the long-term implications for the Benedictines and Carmelites? Why weren’t the states of the Dominicans and Jesuits changed? Some of what happened is noted here:
“With the
new year, as the new constitution goes into effect, all petitions to the
[Constitutional] Court lapse and it becomes much harder for anyone to challenge
this law — or any other.
“But it is worth lingering on the newly
re-enacted law on the status of churches because it is one of the places where
we can clearly see the effects of the new constitutional order on the
protection of constitutional rights. What does the law on churches do? It
creates 14 state-recognized religions, and decertifies the rest. On January 1,
over 300 denominations lose their official status in Hungary — including their
tax exemptions and their abilities to run state-funded schools. While most of
the denominations are tiny, many are not. Among the religions that will no longer
be able to operate with state approval are all versions of Islam, Buddhism,
Hinduism and Baha’i, as well as many smaller Catholic orders including the
Benedictines, Marists, Carmelites, and Opus Dei, and a number of major
Protestant denominations including Episcopalians, Jehovah’s Witnesses, Seventh
Day Adventists, Mormons, Methodists, and all but one of the evangelical
churches. One each of the orthodox, conservative, and liberal Jewish synagogues
are recognized; but all other Jewish congregations are not” (The
Unconstitutional Constitution).
A Benedictine from Hungary writes
that “religious orders are still part of the Catholic Church in my country
and being as such they will maintain their legal status — all other
problematic constitutional points nothwithstanding.” (see OSB.org)
Some segments of the Catholic world are very excited about the Pope’s 12th Day of Christmas gift to 22 bishops and priests: being created a cardinal of the Holy Roman Church. The US gets two new cardinals with Archbishops O’Brien and Dolan receiving the papal nod.
Today the Church in the US celebrates the Feast of the
Baptism of the Lord, in 2012, the day after the Solemnity of the Epiphany. In other places, like Rome, the Church observed the Baptism of the Lord yesterday as the Epiphany was celebrated on the traditional 12th day of Christmas,
January 6. Today’s feast reminds us that being a Christian is the joy of being “children of God.” During his noontime Angelus Address Pope Benedict said that “God is the origin of the existence of every creature and the Father in a unique way of every human being: He has a unique, personal relationship with him or her.”
At Mass in Rome earlier in the morning the Pope had baptized 16 newborn infants, children of Vatican employees in the Sistine Chapel.
Have we finished the Christmas season in good order? Have we exceeded our expectation to live the season of Christmas differently from what secular culture has given us? Or, have we given up and just given ourselves over to the mediocrity of the the world around us with regard to Christian Faith? What follows is a very interesting commentary on our Christian observance of the Birth of Jesus, the Nativity of God-Man by Father Julián Carrón. While the today brings to a close the Church’s yearly observance of Christmastide, we have work to do before we put to rest the nagging questions: what difference does this Child make in my life? AND Do we really believe that God is in our midst?
In order to describe our humanity and to see ourselves properly at this moment in the world’s history, it is hard for us to find more appropriate words than those contained in this passage by the Prophet Zephaniah. “Sing aloud, O daughter of Zion; shout, O Israel!”. Why? What reason is there to rejoice, with all that is happening in the world? Because “the Lord has taken away the judgments against you”.
The first repercussion that these words produced in me was surprise at how the Lord looks at us: with a gaze that succeeds in seeing things that we shall not be able to recognize unless we participate in his same gaze at reality. “The Lord has taken away the judgments against you”: in other words, your evil does not have the last word over your life; the usual way you look at yourself is not the right one; the look with which you constantly reproach yourself is not true. The one true look is the Lord’s look. And it is precisely by this look that you will be able to understand that he is with you: if he has taken away the judgment against you, what can you fear? “You shall fear evil no more”. An inexorable positiveness prevails over life. For this reason, the biblical passage continues, “do not fear, O Zion, do not let your hands grow weak” Why? Because “The Lord your God is in your midst, a warrior who gives victory”. There is no other source of joy than this: “he will rejoice over you with gladness. He will renew you with his love, he will exult over you with loud singing” (3:14-17).
We celebrate a holy day adorned with three mysteries: this day the star led the Magi to the manger; this day wine was made from water at the wedding; this day Christ willed to be baptized in the Jordan by John in order to save us, alleluia. (Antiphon for the Magnificat, Second Vespers)
The Church prays
O God, who on this day revealed your Only Begotten Son to the nations by the guidance of a star, grant in your mercy that we who know you already by faith, may be brought to behold the beauty of your sublime glory.
The Magi give us an example to follow: to walk diligently, to walk by faith guided by the indications of God –that is, the star– in order to arrive at what God wants to give. Himself. As Pope Benedict said on Friday, the Magi are the best example of “humanity’s pilgrimage to Jesus.” The giving of the gifts of gold, frankincense and myrrh is merely the beginning of our gift to the Lord. Our gift is none other than ourselves, as freely as it is possible to give…
Our first point on the pilgrimage is what is sung in the “The First Nowell,” Then entered in there Wise Men three, Full reverently on bended knee….
By walking this pilgrimage to Jesus, the Magi arrive at Truth itself. Do we have the courage to do the same or do we succumb to human opinion?
… how can we fail to recognize in all this certain essential elements of episcopal ministry? The bishop too must be a man of restless heart, not satisfied with the ordinary things of this world, but inwardly driven by his heart’s unrest to draw ever closer to God, to seek his face, to recognize him more and more, to be able to love him more and more. The bishop too must be a man of watchful heart, who recognizes the gentle language of God and understands how to distinguish truth from mere appearance. The bishop too must be filled with the courage of humility, not asking what prevailing opinion says about him, but following the criterion of God’s truth and taking his stand accordingly – “opportune – importune”. He must be able to go ahead and mark out the path. He must go ahead, in the footsteps of him who went ahead of us all because he is the true shepherd, the true star of the promise: Jesus Christ. And he must have the humility to bend down before the God who made himself so tangible and so simple that he contradicts our foolish pride in its reluctance to see God so close and so small. He must devote his life to adoration of the incarnate Son of God, which constantly points him towards the path.
The monastic life is capable to breathe new life into lungs of an ailing body, the Church. A recent interview with the Prefect of the Congregation for the Evangelization of Peoples, Archbishop Fernando Filoni, gives his observations and direction. While he speaks of The Order of Saint Bridget that was refounded by Blessed Mother Maria Hesslblad, his comments are worth paying attention to and applied to all orders. These nuns, by the way, have one US house in Darien, Connecticut. The interview is here.
“Christianity is a new life, it’s a new way of living, which is to say of perceiving, of judging, of feeling, of reacting and of manipulating things. It is a new way of life, a new way of living, not individually but essentially as a community. So, that the Church is present in an environment means that in that environment the Christian community is present as life, that the Christians live the life of that environment in everything, honestly, in every detail, lives the interests that make up that environment, but from another point of view.”
The famed American bishop, John Neumann (1811-60), is recalled by the Church today in her Liturgy. Known for his zeal and charity, John Neumann was an immigrant from Bohemia to North America and where he worked diligently to proclaim the Good News of Jesus Christ. Neumann was famous for his work with the poor, Catholic education and the Eucharistic adoration. The readings from Scripture and the Collects from the Mass all conspire to remind us of the urgent and real concern we ought to have for our brothers and sisters. The Collect even as a reference to the city where the saint was bishop, Philadelphia.