Adoration of evil can’t replace the adoration of God, Pope says

During his day visit to Calabria the Pope calls us to renounce evil with vigor, to reject the devil in all his works. The Holy Father address his words not only to the Calabrian mafia –though they are clearly the center of the remarks– but to all Christians to reject a posture of  “adoration of evil and contempt for the common good.”

Pope Francis added: “Those who in their lives have taken this evil road, this road of evil, such as the mobsters, they are not in communion with God, they are excommunicated.”

One of the things I find interesting about Pope Francis is his willingness to focus our attention to the place of evil in life. I don’t think I’ve heard much about the devil and evil as much from the papal lips as now with Francis.

Our adoration of God, if we are true to our dignity of being called Christian, can not be exchanged for the sins of attachment to money, power, and fame.

Vatican Radio has a report here.

Theological commission defines role of sensus fidei in Church

A high powered theological commission, the International Theological Commission (ITC) gave a detailed definition to what Catholics mean when they say they have, or employ, a sensus fidei in Church life. Over the last decades various meanings have surfaced, and not all of them are correct. The ITC has stated in another place, “Catholic theology speaks the truth in love, so that the faithful may mature in faith, and not be ‘tossed to and fro and blown about by every wind of doctrine.’” 

The focus of Sensus Fidei in the Life of the Church historical method identifies (discerns) the authentic contributions to the sensus fidei, by two criteria: conformity to the apostolic tradition and active participation.

Concluding the 85th session of the The International Theological Commission, released a new document . “Sensus Fidei in the Life of the Church” deals with the role of sensus fidei (the sense of the faithful) in the Church. There was one American on the sub commission that produced the “Sensus Fidei, Sister Sara Butler, M.S.B.T. (a former professor of mine).

The Catholic understanding of the sensus fidei “does not consist solely or necessarily in the consensus of the faithful. Following Christ, the Church seeks the truth, which is not always the same as the majority opinion. The Church values sociological and statistical research when it proves helpful in understanding the historical context in which pastoral action has to be developed and when it leads to a better understanding of the truth. Such research alone, however,” he insists, “is not to be considered in itself an expression of the sense of faith.” That was Pope John Paul II said. His successor the emeritus Pope Benedict XVI taught, “It is particularly important today to clarify the criteria used to distinguish the authentic sensus fidelium from its counterfeits. In fact, it is not some kind of public opinion of the Church, and it is unthinkable to mention it in order to challenge the teachings of the Magisterium, this is because the sensus fidei cannot grow authentically in the believer except to the extent in which he or she fully participates in the life of the Church, and this requires a responsible adherence to her Magisterium.”

As a technical term, sensus fidei describes the our ability as members of the Mystical Body of Christ, the Church, to discern how the Gospel of Jesus Christ is lived. The document’s works with with the survey sent to national episcopal conferences on the Synod of the Family.

Saint Romuald

St Romuald of RavennaThe Church liturgically remembers the great 11th century Benedictine monk and abbot, Saint Romuald, who founded the Camaldolese remewal of Benedictine monasticism. This particular charism has a certain maturity new synthesis of the Rule of Benedict. In this country, the major hermitage of the the Camaldoese monks is in Big Sur, CA.

“The Camaldolese identity, now more than ever, is clearly a dynamic balance among various spiritual and structural elements united in fruitful tension; it is the awareness of the value of our own experience, linked with the cordial acceptance of others’ experience; it is a search for an inner disposition and an outward style that joins together men and women in an exceptional charism uniting solitude and communion, rootedness and universality, historical memory and openness to the present and the future, an essential spirit with a rich embodiment.” (Dom Emanuele Bargellini ,OSB Cam, former Prior General of the Camaldolese Congregation)

Blessed Elizabeth of the Trinity

Elizabeth of the TrinityOne of the local Dominican friars put me on to the life and insight of the French Carmelite nun, Blessed Elizabeth of the Trinity (whose feast is November 8). Thinking of this Blessed woman on Trinity Sunday draws me to think more deeply of what Love is in my own life and how it exists.

Blessed Elizabeth (1880-1906) had a personal mission of making the Holy Trinity better known and widely loved by every Christian. Hers is a manner of living the baptismal consecration we have received by the power of the Holy Spirit as a gift of living in the Father, Son and Spirit who make Their home within us (cf. Jn 14:23). Some of the many things she said:

The Trinity – this is our dwelling, our ‘home’, the Father’s house that we must never leave.

I think that in heaven my mission will be  to draw souls, by helping them go out of themselves to cling to God by a wholly simple and loving movement,  and to keep them in this great silence  within, that will allow God to communicate Himself to them and transform them into Himself.

To her mother she said: Oh, may the Master reveal to you His divine presence, it is so pleasant and sweet, it gives so much strength to the soul; to believe that God loves us to the point of living in us, to become the Companion of our exile, our Confidant, our Friend at every moment.

A Christmas poem of 1901 states: He comes to reveal the mystery, To give all of the Father’s secrets, To lead from glory to glory, Even unto the bosom of the Trinity.”

Why is Blessed Elizabeth of the Trinity important for today? Why is this very young Carmelite nun relevant to my experience of faith? True to the meaning of her name, Elizabeth (means ‘house of God’), she communicated to the world that “God wants to make is His home in us.” She is widely admired and her writings are read the important and common persons because people seen in them a certain authenticity, a call to go deeper into the mystery of Love, that is, God Himself. Many call Blessed Elizabeth a “prophet for our time” saying that she heard God’s call, and speaks the truth to us today. In his beatification homily Pope Saint John Paul said that Elizabeth is “a brilliant witness to the joy of being ‘rooted and grounded in love'” (Eph 3:17). Can we say the same for ourselves?

Years later in the mid-20th century the Servant of God Father Luigi Giussani would echo the teaching of Blessed Elizabeth by reminding his followers that God is not an abstraction, an idea, a figure of ages past.  But that God is a Presence here-and-now, contemporaneous with human experience. Blessed Elizabeth and Father Giussani would indicate that a true Christian cannot claim with any degree of seriousness that we are surrounded by God as by air, light or energy, BUT that God is present within us; that God is at home in the human heart, that He exists in our concrete experience; that the newness of Christianity is that God wants to be in relationship with each person, and that God really cares and loves us. God incarnate –Jesus Christ– is not absent but truly present in every facet of human life. We know this by way of His eucharistic Presence.

Blessed Elizabeth’s writings reveal an awareness of the indwelling presence of God. She wished to “live through love in his presence” and to be in communion with Him for ever.

Holy Trinity Sunday

Today, on the Solemnity of the Most Holy Trinity we think of, and relate to, a most profound Christian dogma of Love.

“You made us in your image and likeness so that, by the three powers which we possess in one soul, we reflect your Trinity and Unity. They not only create a resemblance but a unity. Thus by memory we resemble and are united to the Father, to whom Power is attributed; by the intellect we resemble and are united to the Son, to whom Wisdom is attributed; and by the will we resemble and are united to the Holy Spirit to whom Clemency is attributed and who is the love of the Father and the Son.”

Reflection from St. Catherine of Siena

Saint Anthony of Padua

St Anthony UrbinelliThe text is an excerpt of a sermon by Saint Anthony of Padua — “Actions speak louder than words” — which is quite appropriate for us in the Octave of Pentecost.

In 2010 Pope Benedict spoke on Saint Anthony that after re-reading earlier today, I can only recommend it to you again. It is essential reading.

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles “spoke as the Spirit gave them the gift of speech.” Happy the man whose words issue from the Holy Spirit and not from himself! […]

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.

Pius XII defended by Pope Francis

Pope Francis is comfortable speaking to the press as we know. Today, the Spanish newspaper La Vanguardia published their interview with Pope Francis, who spoke about the legacy of Pope Pius XII and murder of the Jews, among other things. The Holy See has been increasingly working to restore the good name of Pius who has been maligned for his seeming lack of concern for the Jews during WWII. Historical evidence, however, shows that in fact, Pius did do much to assist the welfare of the Jews fighting for their freedom and dignity. Here is a translation of the interview. Notice how direct, some say strong, Pope Francis is…

[La Vanguardia:] One of your projects is to open up the Vatican archives on the Holocaust.

[Pope:] They will bring out much light.

[La Vanguardia:] Are you concerned with what may be found?

[Pope:] In this theme, what concerns me is the figure of Pius XII, the pope who led the Church during the Second World War. Everything has been thrown upon poor Pius XII! But it has to be recalled that, before, he was seen as the great defender of the Jews. He hid many in the convents of Rome and of other Italian cities, and also in the summer residence of Castel Gandolfo. There, in the Pope’s room, on his very bed, 42 babies were born, Jewish children and of other persecuted people who were sheltered there. I do not mean to say that Pius XII did not make mistakes – I myself make many – but his role must be viewed according to the context of the time. Was it better, for example, that he did not speak so that more Jews would not be killed, or that he did? I also want to say that at times I feel a kind of existential rash [urticaria existencial] when I see that all gather together against the Church and Pius XII, and they forget the great powers [United States, Soviet Union, United Kingdom]. Did you know that they knew perfectly well the rail network used by the Nazis to take the Jews to the concentration camps? They had the photographs. But they did not bomb these rail lines. Why? It would be good if we spoke a little bit about everything.

Itala Mela: Benedictine Oblate sainthood cause advances

Itala MelaToday, in Rome, the Congregation for Saints proposed to the Holy Father that after study and prayer, the Servant of God Itala Mela, laywoman and Benedictine Oblate of the Abbey of Saint Paul Outside-the-Walls (Rome), did indeed, live a life of heroic virtue. Now her cause will study possible miracles attributed to her intercession before the Throne of Grace.

Itala Mela is known as the Mystic of the Holy Trinity. Mela was born to Pasquino and Luigia Bianchini on 24 August 1904 and died 29 April 1957.

Mela was well acquainted with the likes of Giovanni Battista Montini, the future Pope Paul VI, Blessed Idelfonse Cardinal Schuster, OSB, and Fathers Agostino Gemelli and Divo Barsotti. Schuster was the abbot of St Paul’s before his nomination as the archbishop of Milan.

On 4 January 1933, Itala Mela professed the promises of a Benedictine Oblate of Saint Paul Outside the Walls and on 9 June she made a fourth vow of consecration to the Holy Trinity which she considered as the center of her life and mission in the Church. How providential that this recognition of Mela happens on the weekend in 2014 that we liturgically recall the dogma of the Holy Trinity!

Itala Mela’s cause for sainthood was opened on 21 November 1976 and it has taken until now to advance –in God’s time– as she referred to as the Venerable Servant of God Itala Mela.

Much of Mela’s life is known in Italian, but you may want to look at this website nonetheless.

Murder of a priest

Fr Kenneth Walker FSSP

The death of a son of God is always a loss for the Body of Christ, especially the Church Militant on earth. The murder of a young, and by reports a brilliant priest is quite tragic. You might want to listen to this homily by Father Walker on mercy and justice.

Let us pray for all, victim and the perpetrator.

The community to which the young Father Walker issued this statement:

The Priestly Fraternity of St. Peter mourns the death of Rev. Kenneth Walker, FSSP, who was murdered on June 11, 2014 at the Rectory of Mater Misericordiae Parish in Phoenix, Arizona, where he served as assistant priest. He was dearly loved by the faithful he served and his confreres in the Fraternity.

Fr. Joseph Terra was also injured in the assault; he is hospitalized and in critical but stable condition. We ask for your prayers for the health of Fr. Terra.

Fr. Walker was ordained a priest in 2012, and was 28 years old. Prayer intentions, letters and gifts of condolence, and memorials for Fr. Walker’s family may be sent via the Community of St. John-Marie Vianney:

Mr. & Mrs. Thomas Walker
c/o St. John Vianney Chapel
14611B Waterman Crossing Road
Maple Hill, KS 66507

We ask for your prayers for the repose of the soul of Fr. Walker and that God might grant great consolation to his family and his parishioners in this terrible tragedy.

Oremus:

O God, Who didst give to thy servant, Kenneth, by his sacerdotal office, a share in the priesthood of the Apostles, grant, we implore, that he may also be one of their company forever in Heaven. Through Christ our Lord. Amen.

Requiem Aeternam dona ei, Domine.
Et lux perpetua luceat ei.
Requiescat in pace.

Saint Anthony of Padua

The Church liturgically honors Saint Anthony of Padua, a Franciscan priest, renown preacher, miracle-worker and Doctor of the Church (1195-1231). Saint Anthony is clearly a pivotal figure in the hearts of many Catholics. His biography is very intriguing. Here is the Blessing of Lilies for the feast of Saint Anthony of Padua.

Sant'Antonio di PadovaBorn in Lisbon, Portugal, in 1195, Fernando de Bouillon was of a noble family related to the famous Godefroy de Bouillon, founder and first sovereign of the Latin Kingdom of Jerusalem, who at the close of the Crusade of 1099 had refused to wear a crown, there where Christ had worn one of thorns.

Favored by nature and grace, Fernand resolved at the age of fifteen to leave the world and consecrate himself to God in the Order of Canons Regular of Saint Augustine. No flattery, threat or caress of his relatives could persuade him to leave that holy refuge. He asked to be transferred to another convent to avoid the family’s solicitations, and was sent to Coimbra. Still young, his sanctity became evident through miracles; he cured a poor religious whom the devil was obsessing, by covering him with his cloak.

When this young monk decided, after witnessing the return of the martyred remains of five Franciscans who had gone to Africa, to join that Order so favored with the graces of martyrdom, the Augustinians were desolate but could not prevent his departure, for Saint Francis himself appeared to him in a vision in July 1220, and commanded him to leave. He was then sent by the Franciscans to Africa, but two years later was obliged to return to Italy because of sickness; thus he was deprived of the martyr’s crown he would have been happy to receive.

In 1222 Anthony, as he was now called, went with other Brothers and some Dominican friars to be ordained at Forli. There Fra Antonio rose under obedience to preach for the first time to the religious, and took for his theme the text of Saint Paul: Christ chose for our sake to become obedient unto death. As the discourse proceeded, the Hammer of Heretics, the Ark of the Testament, the eldest son of Saint Francis, stood revealed in all his sanctity, learning, and eloquence before his rapt and astonished brethren. He had been serving in the humblest offices of his community; now he was summoned to emerge from this obscurity. And then for nine years France, Italy, and Sicily heard his voice and saw his miracles, whose numbers can scarcely be counted. A crowd to which he was preaching outdoors one day, when the church was too small to hold all who came to hear him, amidst thunder and lightning felt not one drop of water fall upon them, while all around them the rain poured down. And men’s hearts turned to God.

We may wonder why we always see Saint Anthony with the Child Jesus in his arms. The account of this heavenly visitation was told only after his death, at the official process concerning his virtues and miracles. It was narrated by the man who witnessed the marvel in question; the Saint himself had never spoken of it. Saint Anthony was in the region of Limoges in France, and was offered hospitality, rest and silence by this businessman of the region, in his country manor. He was given a room apart, to permit him to pray in peace; but during the night his host looked toward his lighted window and saw in the brilliance a little Infant of marvelous beauty in the arms of the Saint, with His own around the Friar’s neck. The witness trembled at the sight, and in the morning Saint Anthony, to whom it had been revealed that his host had seen the visitation, called him and enjoined him not to tell it as long as he was alive. The town near Limoges where this occurred remains unknown; the original account of the inquiry does not name it, but says that the man in question narrated it, with tears, after Saint Anthony’s death.

After a number of years of teaching of theology, unceasing preaching and writing, Saint Anthony, whose health was never strong, was spending a short time of retreat in a hermitage near Padua. He was overcome one day with a sudden weakness, which prevented him from walking. It progressed so rapidly that it was evident his last days had arrived. He died at the age of thirty-six, after ten years with the Canons Regular and eleven with the Friars Minor, on June 13, 1231. The voices of children were heard crying in the streets of Padua, Our father, Saint Anthony, is dead. The following year, the church bells of Lisbon rang without ringers, while in Rome one of its sons was inscribed among the Saints of God.

Reflection. Let us love to pray and labor unseen, and cherish in the secret of our hearts the graces of God and the growth of our immortal souls. Like Saint Anthony, let us attend to this first of all and leave the rest to God.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 6; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).