The Savior and the honey bees

Great and Holy Friday seems like a day to post this intriguing picture of the crucified Lord, St Bernard and honey bees. Surely you can connect the dots. The Passion of the Lord –a supreme act of love, is called to mind and hence by the Cross we are saved. Particular thanks to Aurelius Belz, a researcher in the cultural history of musical instruments, for publishing this “find” on his blog.

From the Liturgy of St. Basil the Great we are educated: “… He [Jesus] surrendered himself as a ransom to death by which we were held captive, sold into slavery under sin. Descending by the cross into Hades to fulfill all things in himself, he freed us from Death’s despair, and rose on the third day, preparing the way for the resurrection of all flesh from the dead…”

Honey bees ascend to the side wound of Jesus.

Mr. Belz writes: “It should be noted here in relation to the medal that the encounter of a bee colony with the Savior has a significant precursor. Both on an altar sheet (private property, Germany) and in Josef Meglinger’s Cistercineser Year, published in 1700 in print, we see Bernard of Clairvaux –who received the epithet doctor mellifluus due to his honey-flowing sermons– with a beehive in front of an altar with the crucified. The bees ascend to the side wound of Jesus and on a banner we find the text. “Nil cogitatur dulcius quam JESUS Dei Filius”, nothing sweeter can be thought of than Jesus, the Son of God. The flowers on the altar are symbolic bearers of meaning, so the lily stands for innocence, the rose for love and the sunflower, which always turns to the light, for permanence in faith. (Josef Meglinger, Cistercienser Year, 1700)

St. Bernard is the famous abbot of the Cistercian Benedictine reform. He’s the patron saint of beekeepers as well as the patron saint of bees and candlemakers. The image connected with this post is Bernard of Clairvaux, circa 1090 – 20.8.1153, French monk, saint, full length, copper engraving, Germany, circa 1700, Marienthal Abbey library.

On a personal note, St. Bernard has been invoked as one of the patron saints of my apiary.

Our Focus on the Heart

A key point of Luigi Giussani’s on the spiritual life is the heart. In several places Giussani calls us to focus on our singularity of heart’s focus, the intention of the heart, or as traditional spiritual theology calls purity of heart. Having just finished what the Eastern Church calls Pure Week at the start of Great Lent (the Fast) we ought to continue to go deeper into the heart. The goal of the lenten Fast is to develop a transcendence of egocentrism closes down the heart from reality. The Church as teacher and mother shows us that the period of fasting we engage in at this time of the year is seen as a time of “showering of mercy,” with prayer, good deeds and philanthropy. This perspective of mercy evidences the surpassing self-love.

Great Lent is always a journey in which the Church calls us to an ever-deepening purity of heart. The external observances that are a part of it have significance only insofar as they help us live a more authentic expression of this. Above all, purity of heart means continually directing our intention to fulfilling the will of God as faithfully as we understand it. This is where true reconciliation with God occurs. (NS)

I was reading a bit of Giussani on the heart and the author/editor of the text placed the reality of the heart (and the heart’s needs) with the Christian idea of friendship.

Charity [says St Bernard] generates friendship, it is like its mother [charity is love for the other as affirmation of his good destiny, as a desire to affirm that his right destiny should be fulfilled, for Christ is the Mystery of which He is a part, and in which He participates]. It is God’s gift, it comes from Him, for we are carnal. He causes our desire and our love to begin from the flesh. In our hearts God inscribes for our friends a love that they cannot read, but that we can show to them. The outcome is an affection, more often an affectus, a profound, inexpressible attachment, which is in the order of experience and which fixes rights and duties for friendship.

Daily we pray, as Giussani directs, the Angelus to keep our hearts focused on the Mystery of the Incarnation. The gift we ask for is “Thy grace into our hearts.” But that grace is only present if the heart is pure –singularly focussed.

St Gregory of Narek

Doubtful that most Catholics will note who the Doctors of the Church are among the saints, but perhaps we ought to attend to the small group much more than we do. Today, St. Gregory of Narek is liturgically remembered by the Church. Gregory is revered as a saint, a man who served as a priest, gifted by the Spirit as a mystic, and shared his talents as a composer, astronomer, theologian and poet; he is honored as the first poet of Armenia and revered by Armenians as a “watchful angel in human form.” He is also the 36th Doctor of the Church and, one of very small group of Eastern Fathers with the title.

Matthew Bunson wrote a good biography of St Gregory of Narek that will give you a wider perspective.

Feast of Candlemas Day

Today is the 40th day since Christmas.

Hail, O full of grace, Virgin and Mother of God, from you has arisen the Sun of Justice, Christ our God, enlightening those who stand in darkness. You, too, O just Elder Simeon, rejoice for you carry in your arms the Redeemer of our souls, who grants us resurrection. (Troparion of the Feast)

As the Church celebrates this feast of encountering of humanity’s meeting of the Lord, Candlemas Day also is important in the lives of farmers. An old English song goes as follows:

“If Candlemas be fair and bright,
Come, Winter, have another flight.
If Candlemas brings clouds and rain,
Go, Winter, and come not again.”

Praying and working for unity among Christians

Today begins the Octave of Prayer for the Unity of Christians. A spiritual work given to us by Father Paul of Graymoor and approved by Pope Saint Pius X. This prayer of Fr Sergius Bulgakov ought to be in our heart.

O Jesus Christ, our Lord and Saviour, thou didst promise to abide with us always. Thou dost call all Christians to draw near and partake of Thy Body and Blood. But our sin has divided us and we have no power to partake of Thy Holy Eucharist together. We confess this our sin and we pray Thee, forgive us and help us to serve the ways of reconciliation, according to Thy Will. Kindle our hearts with the fire of the Holy Spirit. Give us the spirit of Wisdom and faith, of daring and of patience, of humility and firmness, of love and of repentance, through the prayers of the most blessed Mother of God and of all the saints. Amen.

George Pell’s long legacy

Unexpectedly, George Cardinal Pell died in Rome following complications from hip surgery. He was 81.

Phil Lawler’s January 11th’s article, “Cardinal Pell’s long shadow” is an excellent tribute to a man who served the Lord and Church with much grace and sacrifice. Pell’s witness served to build the city of God challenging the crazy ideology of anti-Catholicism which is also antagonistic toward reasonableness. Read what Lawler has to say. There are several other articles on Pell that one ought to read alongside his Prison Journals.

May His Eminence’s memory be eternal.

Benedict XVIs funeral

“The foundation of the world is love.” – Pope Benedict XVI

The coffin of the late Pope Benedict XVI is placed in its final resting place in the grottos of St. Peter’s Basilica. The cypress coffin is placed inside a zinc coffin which is placed inside an oak coffin and then buried.

Eternal memory.

Benedict XVI: Our Father, teacher and prophet

Here’s a tribute by Cardinal Fernando Filoni, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem.

“Benedict XVI constant lay in welcoming divine Revelation with obedience to the faith, without abandoning the role of the intellect and will, which reached a climax in his writings on Jesus, who is source and summit of Revelation. Like so few have done before or since, he showed the richness and beauty of Christ in the sublime trilogy: “Jesus of Nazareth”; a text that will remain in the life of the Church as a spiritual masterpiece of elevated cultural and theological profundity.”

Read the tribute here.

Benedict in retrospective

Three articles worth our time in seriously reflecting upon the life, work and service of Benedict XVI. Two of the articles are written by Connecticut resident and friend, John Burger, an exceptional journalist. The other is a published essay by Australian Tracey Rowland, a well-known theologian and expert on the thought of Benedict.

1. Benedict XVI, the pope of surprises

2. “One of the truly great”: Pope Benedict passes at 95 on the last day of 2022

3. Pope Benedict’s theological legacy

What is heaven

In these hours in which we accompany Benedict XVI with our prayers and ascetic practices, we find ourselves contemplating eternal life. Earthly life will end but our soul continues and we believe that each of us will be given a new mission by God. Benedict was asked the question in 2016 interview:

Q: The believer trusts that ‘eternal life’ is a life fulfilled.
Benedict: Definitely! Then he is truly at home.
Q: What are you expecting?

Benedict: There are various dimensions. Some are more theological. St. Augustine says something which is a great thought and a great comfort here. He interprets the passage from the Psalms ‘seek his face always’ as saying: this applies ‘for ever’; to all eternity. God is so great that we never finish our searching. He is always new. With God there is perpetual, unending encounter, with new discoveries and new joy. Such things are theological matters. At the same time, in an entirely human perspective, I look forward to being reunited with my parents, my siblings, my friends, and I imagine it will be as lovely as it was at our family home.

An extract from The Last Testament – In His Own Words – Benedict XVI with Peter Seewald (2016).