Preparing for the Messiah: patiently waiting in Advent

During these blessed Advent days, we, too, are called to imitate the Israelites by cultivating an attitude of strong hope, patiently waiting as they did, for the arrival of the expected Messiah. The reading and prayers in the liturgy, especially the psalms, encourage us to “relive” Israel’s eager waiting for the Savior, and to do this in peace and joyful expectation. From the depths of our being we pray for Emanuel to come be with us and to save us.

Through our Christian faith we know that the Messiah, the Christ, has already come once and that he will come again, a second time, at the end of time. It is not a coincidence that today both pious Jews and fervent Christians are still awaiting his coming. Indeed we both have much in common. We are both waiting for the same Person!

When he comes, his coming shall be a first time for the Jewish people and second time for the Christians. However, for both Jews and Christians, in fact for all people, this shall be his last and final coming. Thus is our Advent hope and why we find great consolation in our common waiting. Veni, Emmanuel!” Come, Emmanuel!

Br. Victor-Antoine D’Avila Latourrette, OSB
A Monastery Journey to Christmas

Peter Hans Kolvenbach dies at 87

peter-hans-kolvenbach-2004-don-dollFather Peter Hans Kolvenbach, the 29th Superior General of the Society of Jesus, led the worldwide Jesuits from September 13, 1983 to 2008, and who voluntarily resigned, died on Saturday, in Beirut four days before  his 88th birthday.

Here is an interview with Father Kolvenbach.

Peter-Hans Kolvenbach was born on Nov. 30, 1928 in Druten, Holland, near Nijmegen, an area where the Dutch, French and German cultures coalesced. The young Kolvenbach entered the Society of Jesus in 1948. He was a Jesuit for 68 years and a priest for 55. He was ordained an Armenian Catholic priest on June 29, 1961. After tertianship in Pomfret, CT, he professed 4 vows as a Jesuit on 15 August 1969. Of late, he was an assistant librarian and residing in the Jesuit community in Lebanon.

Father Kolvenbach’s professional life had him serving as a professor of theology, and linguistics at St. Joseph University; he was appointed the vice-provincial of the Jesuits’ Near East Vice-Province, which includes Egypt, Lebanon and Syria. In 1981, Father Pedro Arrupe appointed him, which was approved by the Holy See, to serve as rector of the Pontifical Oriental Institute in Rome, a position he held until his election as Superior General on 13 September 1983; he was elected on the first ballot.

As a new way of proceeding his discernment led him to request the consent of Pope Benedict XVI of resigning the leadership of the Society which was accepted at General Congregation 35 in 2008. He cited age and the length of time of service. Some speculate that this decision led to Benedict’s own resignation.

May Our Lady of the Way, St Ignatius and all Jesuit saints and blesseds, show him the way to the Lord of Life.

St Sylvester Guzzolini

st-silvester-receiving-communion-claudio-ridolfi

O God who bestowed upon Saint Sylvester zeal for the sweetness of solitude and for the labors of the cenobitical life, grant us, we beseech You, to seek You always with a sincere mind and in humble charity hasten toward the eternal tabernacles.  (antiphon)

On the Benedictine liturgical calendar the 13th century founder and abbot St Sylvester Guzzolini (1177-1267), is recalled.

A few marks of this saintly abbot’s spirituality would be his emphasis on the mysteries of the Passion of Our Lord, a filial devotion to the Blessed Virgin, and the intense love of the Most Holy Eucharist. You can see the two of these marks expressed in parting by Claudio Ridolfi in 1632.

Historically, some will remember that St Silvester founder of the so-called Blue Benedictines (from the color of their habit) or what became known as Silvestrines. The Benedictine way of life proposed by St Sylvester was confirmed by Pope Innocent IV in 1247. As a founder of a new expression of Benedictine monasticism Sylvester wanted his community to focus on contemplation thus being places of away from the cities, and he wanted relatively small communities of men who lived very modestly (even quiet poor) in contradistinction to the large monasteries of his time that had power and wealth and little regard for the Holy Rule. Today, this congregation of Benedictines is relatively small and not too well-known.

St Sylvester teaches us through his example and living the three marks I noted above: attend to the Cross, be in relation to the Mother of God, and prepare your heart to receive the Lord in the Eucharist.

Blesseds Luigi and Maria (Corsini) Beltrame Quattrocchi

luigi-and-maria-corsini-beltrame-quattrocchiThe Quattrocchis are the first married couple to be beatified together (in 2011). We have few married couples among the saints and blesseds in comparison to those in religious life and priesthood. It was Pope John Paul II who held up for us the Quattrocchis  who lived an ordinary life in an extraordinary way.

Luigi, a lawyer and civil servant, died in 1951 at the age of 71; Maria, who dedicated herself to her family and to several charitable and social Catholic movements, died in 1965 at the age of 81.

The cause for Beatification for Maria and Luigi Beltrame Quattrocchi was opened on 25 November 1994 and, on 21 October 2001, the Holy Father John Paul II raised the married couple to the honour of the altars. On 28 October 2001, the relics of Luigi and Maria were transferred to their crypt in the Shrine of Divino Amore (Divine Love) at Rome.

Homily of Pope Saint John Paul II for the first beatification of a married couple together: Luigi Beltrame Quattroccchi and Maria Corsini, (11/25):

“… they could accompany their children in vocational discernment, training them to appreciate everything “from the roof up”…”

1. “And when the Son of man comes, will he find faith on earth?” (Lk 18,8).

The question with which Jesus ends the parabable on the need “always to pray and not lose heart” frightens our soul. It is a question that is not immediately followed by an answer: indeed, it is intended as a challenge to each person, each ecclesial community, each human generation. Each one of us must give an answer. Christ wants to remind us that human life is directed to the final meeting with God; but in this perspective he asks himself whether, on his return, he will find souls ready, waiting for him, to enter the Father’s house with him. This is why he says to everyone “Watch, therefore, for you know neither the day nor the hour” (Mt 25,13).

Dear brothers and sisters! Dear famlies! Today we have gathered for the beatification of a married couple: Luigi and Maria Beltrame Quattrocchi. With this solemn ecclesial act, we intend to highlight an example of a positive reply to Christ’s question. The husband and wife lived in Rome in the first half of the 20th century, a century in which faith in Christ was harshly tried, and gave a positive reply. Even in those difficult years, the husband and wife, Luigi and Maria, kept the lamp of the faith burning – lumen Christi – and passed it on to their four children, three of whom are here today in this basilica. Dear friends, this is what your mother wrote about you: “We brought them up in the faith, so that they might know and love God” (L’Ordito e la trama, p. 9).

But your parents also handed on the burning lamp to their friends, acquaintances, colleagues…. And now, from heaven, they are giving it to the whole Church.

Together with the relatives and friends of the new Blesseds, I greet the religious authorities participating in this celebration, starting with Cardinal Camillo Ruini and the other Cardinals, Archbishops and Bishops present. I also greet the civil authorities, and, in a special way, the President of Italy and the Queen of Belgium.

2. There could be no happier nor more momentous an occasion than today to celebrate the 20th anniversary of the Apostolic Exhortation “Familiaris consortio”. This document, which even today remains a guiding light in the field, while highlighting the centrality of marriage and the mission of the family, particularly asks spouses to follow the path of holiness by virtue of the sacramental grace, which “is not exhausted in the actual celebration of the sacrament of marriage, but rather accompanies the married couple throughout their lives” (Familiaris consortio, n. 56). The beauty of this path shines out in the witness of the Blessed couple Luigi and Maria, an exemplary expression of the Italian people, who demonstrated the great importance of marriage and the family that it brings forth.

This couple lived married love and service to life in the light of the Gospel and with great human intensity. With full responsibility they assumed the task of collaborating with God in procreation, dedicating themselves generously to their children, to teach them, guide them and direct them to discovering his plan of love. From this fertile spiritual terrain sprang vocations to the priesthood and the consecrated life, which shows how, with their common roots in the spousal love of the Lord, marriage and virginity may be closely connected and reciprocally enlightening.

Drawing on the word of God and the witness of the saints, the blessed couple lived an ordinary life in an extraordinary way. Among the joys and anxieties of a normal family, they knew how to live an extraordinarily rich spiritual life. At the centre of their life was the daily Eucharist as well as devotion to the Virgin Mary, to whom they prayed every evening with the Rosary, and consultation with wise spiritual directors. In this way they could accompany their children in vocational discernment, training them to appreciate everything “from the roof up”, as they often, charmingly, liked to say.

3. The riches of faith and love of the husband and wife Luigi and Maria Beltrame Quattrocchi, are a living proof of what the Second Vatican Council said about the call of all the faithful to holiness, indicating that spouses should pursue this goal, “propriam viam sequentes”, “following their own way” (Lumen gentium, n. 41). Today the aspiration of the Council is fulfilled with the first beatification of a married couple: their fidelity to the Gospel and their heroic virtues were verified in their life as spouses and parents.

In their life, as in the lives of many other married couples who day after day earnestly fulfil their mission as parents, one can contemplate the sacramental revelation of Christ’s love for the Church. Indeed, “fulfilling their conjugal and family role by virtue of this sacrament, spouses are penetrated with the spirit of Christ and their whole life is permeated by faith, hope, and charity; thus they increasingly further their own perfection and their mutual sanctification, and together they render glory to God” (Gaudium et spes, n. 48).

Dear families, today we have distinctive confirmation that the path of holiness lived together as a couple is possible, beautiful, extraordinarily fruitful, and fundamental for the good of the family, the Church and society.

This prompts us to pray the Lord that there be many more married couples who can reveal in the holiness of their lives, the “great mystery” of spousal love, which originates in creation and is fulfilled in the union of Christ with his Church (cf. Eph 5,22-33).

4. Like every path of holiness, yours too, dear married couples, is not easy. Every day you face difficulties and trials, in order to be faithful to your vocation, to foster harmony between yourselves and between your children, to carry out your mission as parents and participate in social life.

May you be able to find in God’s word the answer to the questions which arise in everyday life. St Paul, in the Second Reading, reminded us that “all Scripture is inspired by God and profitable for teaching, for reproof, for correction and for training in righteousness” (II Tm 3,16). Sustained by the force of these words and acting together, you will be able to insist with your children “in season and out of season”, convincing, rebuking, and exhorting them, “unfailing in patience and in teaching” (II Tm 4,2).

Married and family life can also experience moments of bewilderment. We know how many families in these cases are tempted to discouragement. I am particularly referring to those who are going through the sad event of separation; I am thinking of those who must face illness and those who are suffering the premature death of their spouse or of a child. In these situations, one can bear a great witness to fidelity in love, which is purified by having to pass through the crucible of suffering.

5. I entrust struggling families to the providence of God and to the loving care of Mary, the outstanding model of wife and mother who knew the suffering and the exhaustion of following Christ to the foot of the Cross. Dear married couples, do not be overcome by hardship: the grace of the Sacrament supports you and helps you constantly to raise your arms to heaven, like Moses, mentioned in the First Reading (cf. Ex 17,11-12). The Church is close to you and helps you with her prayer, above all, in hard times.

At the same time, I ask all families to hold up the arms of the Church, so that she may never fail in her mission of interceding, consoling, guiding and encouraging. I thank you, dear families, for the support that you give to me in my service to the Church and to humanity. Every day I beg the Lord to help all the families suffering from poverty and injustice, and to advance the civilization of love.

6. Dear friends, the Church has confidence in you to confront the challenges that await her in the new millennium. Among the paths of her mission, “the family is the first and the most important” (Letter to Families, n. 2); the Church is counting on it and calling it to be “a true subject of evangelization and the apostolate” (ibid., n. 16).

I am certain that you will be equal to the task that awaits you in every place and on every occasion. Dear husbands and wives, I encourage you to embrace your role and your responsibilities.

Renew your missionary zeal, making your homes privileged places for announcing and accepting the Gospel in an atmosphere of prayer and in the concrete exercise of Christian solidarity.

May the Holy Spirit, who filled Mary’s heart so that, in the fullness of time, she might conceive the Word of life and welcome him, together with her husband Joseph, support you and confirm you. May he fill your hearts with joy and peace so that every day you may know how to praise the heavenly Father, from whom come every grace and blessing.

Amen!

Conception Abbey’s 10th Abbot: Benedict Neenan

abbot-benedict-neenanThis afternoon the capitulars of Conception Abbey elected Father Benedict Neenan, 67, as their 10th abbot, succeeding Abbot Gregory Polan who was elected abbot primate in September. Until today, Neenan has served as Business Manager of Conception Abbey and Development Director. As abbot of the 143 year old community, Benedict will follow the Rule of St Benedict where it is written that “He is believed to hold the place of Christ in the monastery, since he is addressed by a title of Christ, as the Apostle indicates: You have received the spirit of adoption of sons by which we exclaim, abba, father (Rom 8:15).” The abbot of a Benedictine community holds the place of Jesus Christ in the community. As a theological statement we accept this fact by faith.

The new Abbot is 28 years ordained priest and a former President/Rector of Conception Seminary (1996-2008). Among the obediences he has served count: a seminary professor of theology and Church history;  Prior of Conception Abbey (1990-1993); spiritual director for seminarians and lay people, monastic Vocations Director, and a retreat master in the Abbey Guest Center. He was born in Kansas City, MO.

Abbot Benedict is the author of Thomas Verner Moore: Psychiatrist, Educator and Monk.

Conception Abbey is a daughter house of the Swiss abbey, Engelberg Abbey, founded in 1873.

May Saint Benedict and all Benedictine saints and blesseds richly bless Abbot Benedict and the abbatial community.

St Cecilia

st-ceciliaO Christ, who summoned all
To follow in your way,
That we might bear our cross
And live in endless day:
We thank you for Cecilia’s stand;
And trusting in your loving hand,
We too will sin and death withstand.

(hymn text by J. Michael Thompson)

I love music, don’t you? I also love real good sacred music: polyphony, chant and the like… today is a beautiful feast day in our honoring Saint Cecilia, patron saint for church musicians. Like any good Christian, Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church’s conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art. In the present confused state of Church music, it may be useful to recall some words of Vatican II:

“Liturgical action is given a more noble form when sacred rites are solemnized in song, with the assistance of sacred ministers and the active participation of the people…. Choirs must be diligently promoted, but bishops and other pastors must ensure that, whenever the sacred action is to be celebrated with song, the whole body of the faithful may be able to contribute that active participation which is rightfully theirs…. Gregorian chant, other things being equal, should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded…. Religious singing by the people is to be skillfully fostered, so that in devotions and sacred exercises, as also during liturgical services, the voices of the faithful may ring out” (Constitution on the Liturgy, 112-118).

St Rose Philippine Duchesne

st-rose-in-st-louisOne of the great women saints of the US is recalled at the altar,  Saint Rose Philippine Duchesne, R.S.C.J. She was called by the Pottowatomi, “Woman-Who-Prays-Always” … do we model this perspective, too?

With the Church we pray,

Almighty God, who filled the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make you known among all peoples, grant us to follow her way and fill us with that same love and zeal to extend your kingdom to the ends of the earth.

St Peter’s Basilica

st-peters-basilica-romeIn 1626, Rome’s new St Peter’s Basilica on Vatican Hill was consecrated. It replaced an earlier church on the same site. A magnificent piece of architecture executed on a grand scale, the Basilica remains one of the largest church buildings in the world. This image gives a great perspective of the colonnades stretching out –as if to embrace the world– thus creating St Peter’s Square. It is holy site for Catholics: –at the basilica, St Peter’s tomb is directly below the high altar.

Dedication of the Basilicas of SS. Peter & Paul

sts-peter-and-paulToday is the Feast of the Dedication of the Basilicas of SS. Peter & Paul. This is an ancient feast which the Church recalls the place of two great Roman churches in our theology. The Roman Church claims two principal churches, St. John Lateran and St. Peter’s. YET, the Basilicas of Sts. Peter and Paul –shrine churches– were built by the Emperor Constantine the Great during the 4th century connecting the dots of the faith with these two Apostles and founders. Hence, we say with conviction that two marks of the Church are Petrine and Pauline.

We hold near and dear the places of Peter and Paul. St. Paul’s Outside-the-Walls stands near the Benedictine Abbey of the Tree Fountains, where Saint Paul is believed to have been beheaded.

What lessons do we glean from the Roman Church’s traditions concerning the two basilicas whose dedication feast we are celebrating? Dom Gueranger speak to us from his Liturgical Year:

Among the holy places venerated of old by the Christians, those were the most honoured and most frequented in which the bodies of the saints were preserved, or some relic or memorial of the martyrs. Chief among these holy places has ever been that part of the Vatican hill which was called the Confession of St. Peter. Christians from all parts of the world flocked thither, as to the rock of the faith and the foundation of the Church, and honoured with the greatest reverence and piety the spot hallowed by the holy sepulchre of the prince of the apostles. Hither on the octave day of his baptism came the emperor Constantine the Great; and taking off his diadem, he prostrated on the ground with many tears. Then taking a hoe and mattack, he broke up the earth of which twelve basketfuls were taken away in honour of the twelve apostles; and on the site thus marked out he built the basilica of the prince of the apostles. Pope St. Sylvester dedicated it on the fourteenth of the Calends of December, just as he had consecrated the Lateran church on the fifth of the Ides of November. He erected in it a stone altar which he anointed with chrism, and decreed that thenceforward all altars should be made of stone. The same blessed Sylvester dedicated the basilica of St. Paul the apostle on the Ostian Way, also magnificently built by the emperor Constantine, who enriched both basilicas with many estates and rich gifts and ornaments…

It is very important that we pray today for the unity of the Catholic Church, the Holy Father and the Bishops who are the successors of Peter & Paul.

Saints Peter & Paul: pray for us!

 

To Abide in Jesus

One of St. John’s favorite words is the Greek verb menos which is usually translated as “abide” or “remain” or “continue.” He uses this word more than all other New Testament writers together and it is one of the richest words in his theological vocabulary. When he uses this word in reference to a person, it suggests a deeply personal and constant union. It would thus be contrasted with a contact that may be intense but which soon fades and has no lasting effect.

To abide in Jesus is to be attached to him in such a way that life would seem  impossible without him; Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless abide in me (15:4). To be detached from Jesus is to live a shadow life that has no real meaning and benefits no one in a permanent way It is a waste of precious time.

A Mystical Portrait of Jesus
Demetrius R. Dumm, OSB