Under the Roman Sky, Benedict says, shows Pius XII living Charity

Last week at the pope’s retreat house at Castelgandolfo,
The Holy Father attended a screening “Under the Roman Sky,” a film on Pius XII.
Yes the pope watches movies! 


Following the film Benedict expressed his gratitude for being among the first to watch a screening of a film “which shows the fundamental role played by Venerable Pius XII in saving Rome and many persecuted people between 1943 and 1944. The primacy of charity, of love, which is the commandment of the Lord Jesus, is the principle and the key to understanding all the work of the Church, and in the first place that of her universal Pastor. Charity is the reason for all actions, for all interventions. It is the basic motive that moves thoughts and concrete actions, and I am happy that this unifying principle also emerges in this film. This is the interpretation I would suggest, in the light of the authentic witness shown by that great master of faith, hope and charity who was Pope Pius XII.”

From hatred to defense of Pope Pius XII, Gary Krupp tells his story

Gary Krupp.jpgIn some places you will get shouted down for supporting Pope Pius XII and his cause for sainthood. For some, Pius is a lightening rod and no amount of reasonable-ness will quiet their anxiety. I find this is especially true for the New York area. Undaunted by the challenge of the truth, Gary Krupp, founder of the Pave the Way Foundation, is working to get the truth of what Pope Pius XII did and didn’t do into the public forum. He’s trying to clear the air. For many the conversation is hard and painful but truth needs to be told and told with clarity, charity and firmness. 

Read the article on Gary Krupp and his work.

Pius and Jewish opinion

Members of The World Jewish Congress, among others, have made their opinions about Pope Benedict’s acknowledgement of his predecessor’s heroic virtues, step two of four with the goal of being recognized a saint. Pope Pius XII was head of the Catholic Church (1939-58) during the Second World War and falling asleep in the Lord in 1958. The WJC thinks Benedict was wrong in moving Pius closer to sainthood. BTW, a pope does not have the power to make saints because he doesn’t have absolute power; that would make him more powerful than God. For the record, God makes saints, the church’s process recognizes what God has done.

This step of saying Pius XII (and others) lived a life of heroic virtue allows for a scientific and theological investigation into the miracles purported to have been wrought through their intercession. A misconception is that a saint causes miracles to happen. Only God has the power to do miraculous things. Catholics believe that miracles are done only by God’s power. The purpose of Jesus’ miracles was “to bear witness to the fact that the Kingdom is present in him, the Messiah. (Compendium of CCC, 108). Hence the saint, while not God, does intercede on behalf of humanity before the Throne of Grace to do something for humanity to build faith and to advance the kingdom of God. Miracles are not magic.

The WJC and other interested parties want access to the Vatican archives of the Pius pontificate and then they want consensus as to what is there. Their request is fair request because the historical record ought to be known. But with 16 million documents from the Pius pontificate it takes lots of time and money to catalog such an archive. Would Jewish groups consider contributing to the archival work with manpower and money? Nevertheless, it is not for Jews or anyone else to determine matters of faith, as WJC pointed out but other Jewish groups don’t think the same, like the Chief Rabbi of France who continues to put forward the thesis that Pius was too silent in the face of evil and should not be considered as a possible saint. And Shira Schoenberg uses materials written by those who oppose the sainthood process of Pius (not surprising) and neglects evidence that contradicts her thesis. Her conclusions to me are mainly due to flawed scholarship and cliche.

I am curious as why the secular Jews follow so closely matters of Catholic faith. They’ve virtually abandoned their own and they want Catholics to listen to their opinions as to what should and should not happen viz. Catholicism. It is one thing to speak about historical matters but it is another to address matters of faith. I don’t know many reasonable-minded Christians telling Jews what to believe and how to live their faith. Perhaps more work needs to be done on the liturgical texts of the birkat haminim, the daily prayers of the synagogue. The birkat haminim is the 12th benediction of 18 which calls for the downfall of various groups of people who harm or detract (apostates) from the Jewish communion. Historically this malediction is oriented toward Christians, according to Jewish liturgical scholars. Perhaps Catholics should have an open protest of these prayers?
Calvin Freiburger’s post on his blog is fair-minded but I think he could be brave enough to openly call a spade a spade: I think Mr. James Carroll is a disingenuous and his work is purely revisionist with the sole purpose to discredit the Catholic Church. Carroll’s own credibility is lacking when it comes to analyzing known evidence on what Pius did and didn’t do. In my opinion Carroll is doing nothing less than to stir up controversy where there is none and to scandalize people where there is no scandal.
One final thought here: no doubt that lives lost during WWII is reprehensible. The Jewish and Christian holocaust of WWII was a failure for humanity. Christians and non-Christians across the world didn’t do all they could to save lives threatened and exterminated; allied governments didn’t do enough to pressure the Nazi regime to change their behavior. Even that some Christians exhibited anti-semitic sentiments is discouraging. Pope Pius XII has not gotten a fair historical review of his work as Supreme Pontiff viz. WWII. A failure to put aside the smear campaign of the Communists is regrettable for the scholars because it is dishonest.

Pope Pius XII, Servant of God: died 51 years ago today

Pope Pius XII2.jpg

It is custom in the Catholic Church to recall the ministry of past popes and to pray for them on the anniversary of their death. The Church sets aside special Mass prayers for the occasion. We do the same for each and every person who dies but the remembrance of a pope’s death has universal importance given his place in history and the theological implications of his ministry as the Vicar of Christ.
God our Father, you reward all who believe in you. May Your servant, Pius XII, our Pope, vicar of Peter, and shepherd of Your Church, who faithfully administered the mysteries of Your forgiveness and love on earth, rejoice with You for ever in heaven.

More on Pope Pius XII may be found here and here. Pray for his beatification.

Anniversary of birth and papal election: Pius XII

Eugenio Maria Giuseppe Giovanni Pacelli

Born on March 2, 1876

Ordained priest Easter Sunday, April 2, 1899

Ordained bishop on May 13, 1917

Created Cardinal December 16, 1929

Reigned as the 260th pontiff of the Holy Roman Church

March 2, 1876October 9, 1958

 


Pius XII.jpgGod, Who, in Thine ineffable providence, didst will that Thy servant Pius XII should be numbered among the high priests, grant, we beseech Thee, that he, who on earth held the place of Thine only-begotten Son, may be joined forevermore to the fellowship of Thy holy pontiffs. Through the same Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.

 

Letting God’s Glory Through: The Queenship of Mary

Today closes the Octave of the Assumption, the apt way to prolong the wonderful

12.gifsolemnity of the Blessed Mother’s Assumption to heaven. In his October 11, 1954 encyclical, Ad Caeli Reginam
, Pope Pius XII gave the Church the feast of the Queenship of the Blessed Virgin Mary.

 

I think the best way to think about today feast is to read the words of the Jesuit poet Father Gerard Manley Hopkins in “The Blessed Virgin compared to the Air we Breathe.” While it was composed well before Pope Pius’ declaration, Hopkins captures perfectly our Catholic belief in Mary.

 


WILD air, world-mothering air,
Coronation VELÁZQUEZ, Diego.jpgNestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ‘s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race–
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do–
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.
 
     I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.


    If I have understood,
6corona1.jpgShe holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn–
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.


    Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.


    So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.


    Be thou then, O thou dear
Gerard Manley Hopkins.jpgMother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.

 

The Poems of Gerard Manley Hopkins, 1918