2014 – Page 18 – Communio

Holy Trinity Sunday

Today, on the Solemnity of the Most Holy Trinity we think of, and relate to, a most profound Christian dogma of Love.

“You made us in your image and likeness so that, by the three powers which we possess in one soul, we reflect your Trinity and Unity. They not only create a resemblance but a unity. Thus by memory we resemble and are united to the Father, to whom Power is attributed; by the intellect we resemble and are united to the Son, to whom Wisdom is attributed; and by the will we resemble and are united to the Holy Spirit to whom Clemency is attributed and who is the love of the Father and the Son.”

Reflection from St. Catherine of Siena

Saint Anthony of Padua

The text is an excerpt of a sermon by Saint Anthony of Padua — “Actions speak louder than words” — which is quite appropriate for us in the Octave of Pentecost.

In 2010 Pope Benedict spoke on Saint Anthony that after re-reading earlier today, I can only recommend it to you again. It is essential reading.

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles “spoke as the Spirit gave them the gift of speech.” Happy the man whose words issue from the Holy Spirit and not from himself! […]

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.

Pius XII defended by Pope Francis

Pope Francis is comfortable speaking to the press as we know. Today, the Spanish newspaper La Vanguardia published their interview with Pope Francis, who spoke about the legacy of Pope Pius XII and murder of the Jews, among other things. The Holy See has been increasingly working to restore the good name of Pius who has been maligned for his seeming lack of concern for the Jews during WWII. Historical evidence, however, shows that in fact, Pius did do much to assist the welfare of the Jews fighting for their freedom and dignity. Here is a translation of the interview. Notice how direct, some say strong, Pope Francis is…

[La Vanguardia:] One of your projects is to open up the Vatican archives on the Holocaust.

[Pope:] They will bring out much light.

[La Vanguardia:] Are you concerned with what may be found?

[Pope:] In this theme, what concerns me is the figure of Pius XII, the pope who led the Church during the Second World War. Everything has been thrown upon poor Pius XII! But it has to be recalled that, before, he was seen as the great defender of the Jews. He hid many in the convents of Rome and of other Italian cities, and also in the summer residence of Castel Gandolfo. There, in the Pope’s room, on his very bed, 42 babies were born, Jewish children and of other persecuted people who were sheltered there. I do not mean to say that Pius XII did not make mistakes – I myself make many – but his role must be viewed according to the context of the time. Was it better, for example, that he did not speak so that more Jews would not be killed, or that he did? I also want to say that at times I feel a kind of existential rash [urticaria existencial] when I see that all gather together against the Church and Pius XII, and they forget the great powers [United States, Soviet Union, United Kingdom]. Did you know that they knew perfectly well the rail network used by the Nazis to take the Jews to the concentration camps? They had the photographs. But they did not bomb these rail lines. Why? It would be good if we spoke a little bit about everything.

Itala Mela: Benedictine Oblate sainthood cause advances

Today, in Rome, the Congregation for Saints proposed to the Holy Father that after study and prayer, the Servant of God Itala Mela, laywoman and Benedictine Oblate of the Abbey of Saint Paul Outside-the-Walls (Rome), did indeed, live a life of heroic virtue. Now her cause will study possible miracles attributed to her intercession before the Throne of Grace.

Itala Mela is known as the Mystic of the Holy Trinity. Mela was born to Pasquino and Luigia Bianchini on 24 August 1904 and died 29 April 1957.

Mela was well acquainted with the likes of Giovanni Battista Montini, the future Pope Paul VI, Blessed Idelfonse Cardinal Schuster, OSB, and Fathers Agostino Gemelli and Divo Barsotti. Schuster was the abbot of St Paul’s before his nomination as the archbishop of Milan.

On 4 January 1933, Itala Mela professed the promises of a Benedictine Oblate of Saint Paul Outside the Walls and on 9 June she made a fourth vow of consecration to the Holy Trinity which she considered as the center of her life and mission in the Church. How providential that this recognition of Mela happens on the weekend in 2014 that we liturgically recall the dogma of the Holy Trinity!

Itala Mela’s cause for sainthood was opened on 21 November 1976 and it has taken until now to advance –in God’s time– as she referred to as the Venerable Servant of God Itala Mela.

Much of Mela’s life is known in Italian, but you may want to look at this website nonetheless.

Murder of a priest

The death of a son of God is always a loss for the Body of Christ, especially the Church Militant on earth. The murder of a young, and by reports a brilliant priest is quite tragic. You might want to listen to this homily by Father Walker on mercy and justice.

Let us pray for all, victim and the perpetrator.

The community to which the young Father Walker issued this statement:

The Priestly Fraternity of St. Peter mourns the death of Rev. Kenneth Walker, FSSP, who was murdered on June 11, 2014 at the Rectory of Mater Misericordiae Parish in Phoenix, Arizona, where he served as assistant priest. He was dearly loved by the faithful he served and his confreres in the Fraternity.

Fr. Joseph Terra was also injured in the assault; he is hospitalized and in critical but stable condition. We ask for your prayers for the health of Fr. Terra.

Fr. Walker was ordained a priest in 2012, and was 28 years old. Prayer intentions, letters and gifts of condolence, and memorials for Fr. Walker’s family may be sent via the Community of St. John-Marie Vianney:

Mr. & Mrs. Thomas Walker
c/o St. John Vianney Chapel
14611B Waterman Crossing Road
Maple Hill, KS 66507

We ask for your prayers for the repose of the soul of Fr. Walker and that God might grant great consolation to his family and his parishioners in this terrible tragedy.

Oremus:

O God, Who didst give to thy servant, Kenneth, by his sacerdotal office, a share in the priesthood of the Apostles, grant, we implore, that he may also be one of their company forever in Heaven. Through Christ our Lord. Amen.

Requiem Aeternam dona ei, Domine.
Et lux perpetua luceat ei.
Requiescat in pace.

Saint Anthony of Padua

The Church liturgically honors Saint Anthony of Padua, a Franciscan priest, renown preacher, miracle-worker and Doctor of the Church (1195-1231). Saint Anthony is clearly a pivotal figure in the hearts of many Catholics. His biography is very intriguing. Here is the Blessing of Lilies for the feast of Saint Anthony of Padua.

Born in Lisbon, Portugal, in 1195, Fernando de Bouillon was of a noble family related to the famous Godefroy de Bouillon, founder and first sovereign of the Latin Kingdom of Jerusalem, who at the close of the Crusade of 1099 had refused to wear a crown, there where Christ had worn one of thorns.

Favored by nature and grace, Fernand resolved at the age of fifteen to leave the world and consecrate himself to God in the Order of Canons Regular of Saint Augustine. No flattery, threat or caress of his relatives could persuade him to leave that holy refuge. He asked to be transferred to another convent to avoid the family’s solicitations, and was sent to Coimbra. Still young, his sanctity became evident through miracles; he cured a poor religious whom the devil was obsessing, by covering him with his cloak.

When this young monk decided, after witnessing the return of the martyred remains of five Franciscans who had gone to Africa, to join that Order so favored with the graces of martyrdom, the Augustinians were desolate but could not prevent his departure, for Saint Francis himself appeared to him in a vision in July 1220, and commanded him to leave. He was then sent by the Franciscans to Africa, but two years later was obliged to return to Italy because of sickness; thus he was deprived of the martyr’s crown he would have been happy to receive.

In 1222 Anthony, as he was now called, went with other Brothers and some Dominican friars to be ordained at Forli. There Fra Antonio rose under obedience to preach for the first time to the religious, and took for his theme the text of Saint Paul: Christ chose for our sake to become obedient unto death. As the discourse proceeded, the Hammer of Heretics, the Ark of the Testament, the eldest son of Saint Francis, stood revealed in all his sanctity, learning, and eloquence before his rapt and astonished brethren. He had been serving in the humblest offices of his community; now he was summoned to emerge from this obscurity. And then for nine years France, Italy, and Sicily heard his voice and saw his miracles, whose numbers can scarcely be counted. A crowd to which he was preaching outdoors one day, when the church was too small to hold all who came to hear him, amidst thunder and lightning felt not one drop of water fall upon them, while all around them the rain poured down. And men’s hearts turned to God.

We may wonder why we always see Saint Anthony with the Child Jesus in his arms. The account of this heavenly visitation was told only after his death, at the official process concerning his virtues and miracles. It was narrated by the man who witnessed the marvel in question; the Saint himself had never spoken of it. Saint Anthony was in the region of Limoges in France, and was offered hospitality, rest and silence by this businessman of the region, in his country manor. He was given a room apart, to permit him to pray in peace; but during the night his host looked toward his lighted window and saw in the brilliance a little Infant of marvelous beauty in the arms of the Saint, with His own around the Friar’s neck. The witness trembled at the sight, and in the morning Saint Anthony, to whom it had been revealed that his host had seen the visitation, called him and enjoined him not to tell it as long as he was alive. The town near Limoges where this occurred remains unknown; the original account of the inquiry does not name it, but says that the man in question narrated it, with tears, after Saint Anthony’s death.

After a number of years of teaching of theology, unceasing preaching and writing, Saint Anthony, whose health was never strong, was spending a short time of retreat in a hermitage near Padua. He was overcome one day with a sudden weakness, which prevented him from walking. It progressed so rapidly that it was evident his last days had arrived. He died at the age of thirty-six, after ten years with the Canons Regular and eleven with the Friars Minor, on June 13, 1231. The voices of children were heard crying in the streets of Padua, Our father, Saint Anthony, is dead. The following year, the church bells of Lisbon rang without ringers, while in Rome one of its sons was inscribed among the Saints of God.

Reflection. Let us love to pray and labor unseen, and cherish in the secret of our hearts the graces of God and the growth of our immortal souls. Like Saint Anthony, let us attend to this first of all and leave the rest to God.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 6; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Saint Barnabas

We read that in the first days of the Church, the multitude of believers had but one heart and one soul; and none said that anything which he possessed was his own. (Acts 4:32) Amid this fervent company of Christians who practiced evangelical poverty, one only is singled out by name, Joseph, a rich Levite from Cyprus. He, having land, sold it, and bringing the price, laid it at the feet of the Apostles. They then gave him a new name, Barnabas, son of consolation. He was a good man, full of the Holy Spirit and of faith, and was soon chosen for an important mission, the rapidly growing Church of Antioch. Here he perceived the great work which was waiting to be done among the Greeks, and therefore he hastened to seek out and bring Saint Paul to Antioch, from his retirement at Tarsus.

When the prophet Agabus at Antioch foretold a great universal famine, Barnabas and Paul were selected by the faithful, to take to the Church of Jerusalem their generous offerings for the poor of that city. It was also at Antioch that the two Saints were named for the apostolate of the Gentiles; and they sailed together for Cyprus and then to the cities of Asia Minor. Their preaching struck men with amazement, and some cried out, The gods have come down to us in the likeness of men! calling Paul Mercury, and Barnabas Jupiter. The Saints traveled together once again, to the Council of Jerusalem, and told of the signs and wonders which God had wrought among the Gentiles during their missionary journey. Shortly after this they separated; Barnabas with John Mark went to Cyprus, while Paul with Silas returned to Asia Minor.

The tradition of Milan, Italy, reveals that Saint Barnabas went from Cyprus to Italy, and in Milan founded its church; he is still honored there as its first bishop. After seven years he consecrated Saint Anathalon to replace him, and returned to Cyprus to visit the churches. He crisscrossed the island several times to bring to every city and village the Holy Name of the Son of God. In Salamis, some of the recalcitrants plotted together to kill him. He was aware of the conspiracy; nonetheless, after foretelling to John Mark that he would die that same day, he went to the synagogue to preach as usual. It was there that he was stoned as a blasphemer, in the year 61 of our era. Saint John Mark succeeded in burying him near Salamis.

Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 6

Pentecost

Our meditation for Pentecost or, Whitsuntide, comes from Saint Leo the Great’s Sermon 75. As you know Saint Leo was a pope of the mid-fifth century having died in AD 461. You may want to read this brief post on what we believe about the Holy Spirit.

If you have time you ought to search this blog for more information on the Holy Spirit and Pentecost but doing a search on the right side of the blog. There’s some good stuff.

The giving of the Law by Moses prepared the way for the outpouring of the Holy Ghost. The hearts of all Catholics, beloved, realize that today’s solemnity is to be honoured as one of the chief feasts, nor is there any doubt that great respect is due to this day, which the Holy Spirit has hallowed by the miracle of His most excellent gift. For from the day on which the Lord ascended up above all heavenly heights to sit down at God the Father’s right hand, this is the tenth which has shone, and the fiftieth from His Resurrection, being the very day on which it began, and containing in itself great revelations of mysteries both new and old, by which it is most manifestly revealed that Grace was fore-announced through the Law and the Law fulfilled through Grace. For as of old, when the Hebrew nation were released from the Egyptians, on the fiftieth day after the sacrificing of the lamb the Law was given on Mount Sinai, so after the suffering of Christ, wherein the true Lamb of God was slain on the fiftieth day from His Resurrection, the Holy Ghost came down upon the Apostles and the multitude of believers, so that the earnest Christian may easily perceive that the beginnings of the Old Testament were preparatory to the beginnings of the Gospel, and that the second covenant was rounded by the same Spirit that had instituted the first.

How marvellous was the gift of “various tongues.” For as the Apostles’ story testifies: “while the days of Pentecost were fulfilled and all the disciples were together in the same place, there occurred suddenly from heaven a sound as of a violent wind coming, and filled the whole house where they were sitting. And there appeared to them divided tongues as of fire and it sat upon each of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Holy Spirit gave them utterance.” Oh ! how swift are the words of wisdom. and where God is the Master, how quickly is what is taught, learnt. No interpretation is required for understanding, no practice for using, no time for studying, but the Spirit of Truth blowing where He wills, the languages peculiar to each nation become common property in the mouth of the Church.

And therefore from that day the trumpet of the Gospel-preaching has sounded loud: from that day the showers of gracious gifts, the rivers of blessings, have watered every desert and all the dry land, since to renew the face of the earth the Spirit of God “moved over the waters,” and to drive away the old darkness flashes of new light shone forth, when by the blaze of those busy tongues was kindled the Lord’s bright Word and fervent eloquence, in which to arouse the understanding, and to consume sin there lay both a capacity of enlightenment and a power of burning.

The three Persons in the Trinity are perfectly equal in all things. But although, dearly-beloved, the actual form of the thing done was exceeding wonderful, and undoubtedly in that exultant chorus of all human languages the Majesty of the Holy Spirit was present, yet no one must think that His Divine substance appeared in what was seen with bodily eyes. For His Nature, which is invisible and shared in common with the Father and the Son, showed the character of His gift and work by the outward sign that pleased Him, but kept His essential property within His own Godhead: because human sight can no more perceive the Holy Ghost than it can the Father or the Son. For in the Divine Trinity nothing is unlike or unequal, and all that can be thought concerning Its substance admits of no diversity either in power or glory or eternity. And while in the property of each Person the Father is one, the Son is another, and the Holy Ghost is another, yet the Godhead is not distinct and different; for whilst the Son is the Only begotten of the Father, the Holy Spirit is the Spirit of the Father and the Son, not in the way that every creature is the creature of the Father and the Son, but as living and having power with Both, and eternally subsisting of That Which is the Father and the Son.

And hence when the Lord before the day of His Passion promised the coming of the Holy Spirit to His disciples, He said, “I have yet many things to say to you, but ye cannot bear them now. But when He, the Spirit of Truth shall have come, He shall guide you into all the Truth. For He shall not speak from Himself, but whatsoever He shall have heard, He shall speak and shall announce things to come unto you. All things that the Father hath are Mine: therefore said I that He shall take of Mine, and shall announce it to you.” Accordingly, there are not some things that are the Father’s, and other the Son’s, and other the Holy Spirit’s: but all things whatsoever the Father has, the Son also has, and the Holy Spirit also has: nor was there ever a time when this communion did not exist, because with Them to have all things is to always exist. In them let no times, no grades, no differences be imagined, and, if no one can explain that which is true concerning God, let no one dare to assert what is not true. For it is more excusable not to make a full statement concerning His ineffable Nature than to frame an actually wrong definition.

And so whatever loyal hearts can conceive of the Father’s eternal and unchangeable Glory, let them at the same time understand it of the Son and of the Holy Ghost without any separation or difference. For we confess this blessed Trinity to be One God for this reason, because in these three Persons there is no diversity either of substance, or of power, or of will, or of operation.

The Macedonian heresy is as blasphemous as the Arian. As therefore we abhor the Arians, who maintain a difference between the Father and the Son, so also we abhor the Macedonians, who, although they ascribe equality to the Father and the Son, yet think the Holy Ghost to be of a lower nature, not considering that they thus fall into that blasphemy, which is not to be forgiven either in the present age or in the judgment to come, as the Lord says: “whosoever shall have spoken a word against the Son of Man, it shall be forgiven him, but he that shall have spoken against the Holy Ghost, it shall not be forgiven him either in this age or in the age to come.” And so to persist in this impiety is unpardonable, because it cuts him off from Him, by Whom he could confess: nor will he ever attain to healing pardon, who has no Advocate to plead for him. For from Him comes the invocation of the Father, from Him come the tears of penitents, from Him come the groans of suppliants, and “no one can call Jesus the Lord save in the Holy Ghost,” Whose Omnipotence as equal and Whose Godhead as one, with the Father and the Son, the Apostle most clearly proclaims, saying, “there are divisions of graces but the same Spirit; and the divisions of ministrations but the same Lord; and there are divisions of operations but the same God, Who worketh all things in all.”

The Spirit’s work is still continued in the Church. By these and other numberless proofs, dearly-beloved, with which the authority of the Divine utterances is ablaze, let us with one mind be incited to pay reverence to Whitsuntide, exulting in honour of the Holy Ghost, through Whom the whole catholic Church is sanctified, and every rational soul quickened; Who is the Inspirer of the Faith, the Teacher of Knowledge, the Fount of Love, the Seal of Chastity, and the Cause of all Power. Let the minds of the faithful rejoice, that throughout the world One God, Father, Son, and Holy Ghost, is praised by the confession of all tongues, and that that sign of His Presence, which appeared in the likeness of fire, is still perpetuated in His work and gift. For the Spirit of Truth Himself makes the house of His glory shine with the brightness of His light, and will have nothing dark nor lukewarm in His temple.

And it is through His aid and teaching also that the purification of fasts and alms has been established among us. For this venerable day is followed by a most wholesome practice, which all the saints have ever found most profitable to them, and to the diligent observance of which we exhort you with a shepherd’s care, to the end that if any blemish has been contracted in the days just passed through heedless negligence, it may be atoned for by the discipline of fasting and corrected by pious devotion.

On Wednesday and Friday, therefore, let us fast, and on Saturday for this very purpose keep vigil with accustomed devotion, through Jesus Christ our Lord, Who with the Father and the Holy Ghost lives and reigns for ever and ever. Amen.

Saint Norbert

This hymn text by J. Michael Thompson was published before, but it bears repeating again because as a prayer, it names the desires of the heart and puts us in right-relation to the Lord through the life of Saint Norbert.

“I myself shall lead my sheep,
Guarding them from danger;
They shall hear and follow me,
Not go with a stranger.
Into pastures rich and green—
God the Lord has spoken—
I shall bring my Israel,
With my love as token.”

Norbert, father of his flock,
Took to heart this warning,
And in all his works and words
Toiled from night to morning.
Guiding all within his cure,
He took time to nourish
With the love of Christ most fair,
Causing souls to flourish.

Father of the canon’s life,
Bishop of his city,
Prayed before the Eucharist,
Served the poor with pity.
Crowned a sacrificial life
With a death of glory;
Now we join with saints above
To retell his story!

Glory to the Father give,
Source of ev’ry blessing,
Glory to the Son we sing,
Who, our wrongs addressing,
Came to us as one of us!
To the Spirit, praises!
Hear the songs of thankfulness
Each believer raises!

Documenting a new monastic presence in Eastern Europe

In this octave of the Ascension, and just before the great solemn feast of Pentecost, I thought I might share with you a 2005 video of the building of the Monastery of Novy Dvur (Czech Republic). To me, this community of Trappist monks is another great example of faith in action, of seeing the human person in action so that God may be glorified.

“Space of Silence” is a stunning story of faith, vulnerability and humanity; it is so because you can see a concrete expression of grace at work in this local Church.

The documentary shows the slow rebirth of a monastic presence in lands dominated by the Communist ideology; this is the first monastery built in the Eastern lands where the atheistic ideology ruled.

The Novy Dvur is a growing, international Strict Cistercian observance monastery founded with the assistance of the French abbey of Sept Fons. Since 2012, the Trappist community was given the title of “abbey” thus their official name is the Abbey of Our Lady of Nový Dvůr.

More on the Trappists at Novy Dvur Monastery (this website gives a lot more info to consider).