![\"English:](\"http:\/\/commons.wikipedia.org\/wiki\/File:HolyFamilybyGutierrez.jpg\")
<\/a><\/div>\nToday is the <\/p>\n Mary and Joseph’s concern for Jesus is the same as every parent who educates a child, introduces them to life and to understanding reality. Today, therefore, we should say a special prayer to the Lord for all the families of the world. Imitating the Holy Family of Nazareth<\/b>, may parents seriously concern themselves about the growth and education of their children, so that they may mature as responsible and honest citizens, without ever forgetting that faith is a precious gift to be nourished in their children through personal example. At the same time we pray that every child is welcomed as a gift from God, is sustained by the love of the father and mother in order to advance as the Lord Jesus “in wisdom and age and favour before God and man ” (Lk 2: 52). The love, loyalty and dedication of Mary and Joseph are an example for all Christian couples who are neither the friends nor masters of their children’s lives, but the guardians of this incomparable gift from God<\/u><\/b>.<\/span><\/p>\n The silence of Joseph<\/u>, the just man (cf. Mt 1:19), and the example of Mary who kept all things in her heart (cf. Lk 2:51), causes us to enter into the mystery full of faith and humanity<\/u> of the Holy family. I wish for all Christian families to live in the presence of God with the same love and the same joy as the family of Jesus, Mary and Joseph. Pope Benedict XVI<\/span> 30 December 2012<\/font><\/p>\n","protected":false},"excerpt":{"rendered":" Today is the feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s Gospel presents the Virgin Mary and St. Joseph who, faithful to tradition, go to Jerusalem for the Passover with the twelve-year-old Jesus. The first time Jesus had entered the Temple of the Lord was forty days after his … Continue reading The Holy Family of Nazareth: an ‘incomparable gift from God’<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[1875,2269,3068,32081],"_links":{"self":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts\/27370"}],"collection":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/comments?post=27370"}],"version-history":[{"count":0,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts\/27370\/revisions"}],"wp:attachment":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/media?parent=27370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/categories?post=27370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/tags?post=27370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nfeast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s
\nGospel presents the Virgin Mary and St. Joseph who, faithful to tradition<\/u>, go
\nto Jerusalem for the Passover with the twelve-year-old Jesus. The first time
\nJesus had entered the Temple of the Lord was forty days after his birth, when
\nhis parents had offered “a pair of turtledoves or two young pigeons”
\n(Luke 2:24) on his behalf, which is the sacrifice of poor. “Luke, whose
\nGospel is filled with a whole theology of the poor and poverty, makes it clear
\n… that Jesus’ family was counted among the poor of Israel; he helps us to
\nunderstand that it was there among them where the fulfillment of God’s promise
\nmatured” ( The Infancy Narratives<\/i>, 96). Today Jesus is in the Temple
\nagain<\/u>, but this time he has a different role, which involves him in the first
\nperson. He undertakes the pilgrimage to Jerusalem as prescribed by the Law (Ex
\n23.17, 34.23 ff) together with Mary and Joseph<\/u>, although he was not yet in his
\nthirteenth year: a sign<\/b> of the deep religiosity of the Holy Family. But when
\nhis parents return to Nazareth, something unexpected happens: he, without
\nsaying anything, remains in the City. For three days, Mary and Joseph search
\nfor him and find him in the Temple, speaking with the teachers of the Law (Lk
\n2: 46 ,47), and when they ask him for an explanation, Jesus tells them they
\nhave no cause to wonder, because that is his place, that is his home, with the
\nFather, who is God (The Infancy Narratives<\/i> 143). “He – Origen writes –
\nprofesses to be in the temple of his Father<\/u>, the Father who has revealed
\nHimself to us and of which he says he is the Son” (Homilies on the Gospel
\nof Luke, 18, 5).<\/span>
\n<\/p>\n<\/a><\/div>\n
Sunday Angelus<\/span><\/p>\n