{"id":25328,"date":"2010-02-12T10:02:37","date_gmt":"2010-02-12T14:02:37","guid":{"rendered":"http:\/\/communio.stblogs.org\/index.php\/2010\/02\/leading-the-soul-to-god-by-the\/"},"modified":"2014-07-17T09:41:33","modified_gmt":"2014-07-17T13:41:33","slug":"leading-the-soul-to-god-by-the","status":"publish","type":"post","link":"https:\/\/communio.stblogs.org\/index.php\/2010\/02\/leading-the-soul-to-god-by-the\/","title":{"rendered":"Leading the soul to God by the method of the Ignatian Spiritual Exercises"},"content":{"rendered":"

I came across this entry in an old encyclopedia. In its brevity a lot of truth is revealed: we can work (asceticism) by reason, and the heart, to union with God. Consider for a second what the author, Fr Drum, has to teach. Also, remember that Ignatian spirituality is not the same as Jesuit spirituality. The two are not the same by any stretch of the imagination. Fr Drum tells us that it is possible through prayer and good spiritual direction to know, love and serve God in this world so as to do the same in the next. Many people today don’t have the confidence that knowing and loving and serving God is possible at all. Some don’t know that God wants our happiness today –in this life–that there is meaning to our life that includes suffering and love (& joy)\u00a0and\u00a0some reject the notion that we are oriented toward a final goal. Christians call this goal heaven, the Beatific vision, communion with the Trinity, etc. What else is there for the Christian who really prays and lives his or her life with the Gospel and with reason? I get the sense that they don’t have the certainty that God knows us personally and intimately, never mind having a relationship with bodiless being.<\/i><\/p>\n

I spent many years being formed by Ignatian Spirituality. My personal, cultural, ecclesial life (taken as a unity) is informed by what Saint Ignatius of Loyola proposed in his\u00a0<\/i>Spiritual Exercises. But I would not be telling the whole truth if I didn’t say that other influences have had a strong influence in how I look at my life and life’s work today. My life intersects with Monsignor Luigi Giussani, Chiara Lubich, Saint Josemaria Escriva, Saints Francis & Dominic and Saint Benedict and this school of the Lord’s service. The host of women saints and blesseds are too cumbersome to note here. The point, however, is not my interpretative lens except to say that I have benefited from the\u00a0<\/i>Spiritual Exercises\u00a0and perhaps you might think the same if you gave the\u00a0<\/i>Exercises\u00a0a chance. They are clearly an apostolic method in the spiritual life with an incredibly strong contemplative aspect. The\u00a0<\/i>Exercises\u00a0are not for everyone, so be patient with them if you attempt to do an Ignatian retreat.<\/i><\/p>\n

Ultimately, what the author of this entry names as the goal of the Christian life is my own, regardless of the influences: To live is Christ. It is entirely consistent with the motto of my coat of arms seen above: sequela Christi (to follow Christ). Ignatius (and the other spiritual masters noted above) could not conceive of life any differently. Would that be the same for all people!<\/i><\/p>\n

T<\/b>he entry:<\/b><\/p>\n

\"St.<\/a><\/p>\n

The spirit of Saint Ignatius was Pauline,\u00a0—\u00a0intrepid yet tender; motivated by\u00a0two great principles,–love of Jesus Christ\u00a0<\/b>and\u00a0zeal for the salvation of souls<\/b>. These two principles were brought together\u00a0in his motto: A. M. D. G., “Omnia ad Majorem Dei Gloriam” (All for\u00a0the greater glory of God). It was this spirit, which breathed in “The\u00a0Spiritual Exercises,” a method of asceticism, that is the very soul of the\u00a0constitutions and activities of the Society of Jesus.<\/p>\n

This little book is said\u00a0to have converted more souls than it contains letters.<\/p>\n

Certainly the results it\u00a0has produced down the centuries cannot be exaggerated. The importance of its\u00a0method is proved by the mere fact that 292 Jesuit writers have commented on the\u00a0whole work.\u00a0The purpose\u00a0of the Exercises is definite and scientific\u00a0upbuilding\u00a0of the reason, will and emotions,\u00a0by meditation and contemplation on the\u00a0fundamental principles of the spiritual life and by other exercises of the soul<\/i>. First,\u00a0God is rated rightly as the soul’s end and object<\/b>.<\/p>\n

Reason is\u00a0convinced that God is the end for which the soul is created, and all things\u00a0else are only means to bring the soul to God; hence it follows that that is\u00a0good which leads the soul Godward, and that is evil which leads the soul\u00a0awayward from God.<\/p>\n

The soul’s awaywardness from God results in sin<\/b>; so sin is\u00a0studied both in itself and in its consequences to the soul. Secondly, Jesus\u00a0Christ is put in His place in the soul, by meditations on His ideals and\u00a0contemplations on His private and public life.<\/p>\n

The soul now aspires to the very\u00a0height of enthusiastic and\u00a0personal love to Him<\/b>; and to the most\u00a0self-sacrificing generosity in following the evangelical counsels.<\/p>\n

Thirdly, the\u00a0high resolves of the soul are confirmed by the\u00a0imitation of Christ<\/b>\u00a0in His\u00a0passion. Lastly, the soul rises to a sublime and unselfish joy, purely because\u00a0of the glory of its risen Lord; and leaps with rapturous exultation into the\u00a0realms of unselfish and perfect love of God, such as Saint Paul evinced when he\u00a0cried out: “To me, to live is Christ; to die were gain<\/b>” (Philippians\u00a01, 21).<\/p>\n

Fr Walter Drum, SJ
\nThe Encyclopedia Americana<\/i>, 1919<\/p>\n","protected":false},"excerpt":{"rendered":"

I came across this entry in an old encyclopedia. In its brevity a lot of truth is revealed: we can work (asceticism) by reason, and the heart, to union with God. Consider for a second what the author, Fr Drum, has to teach. Also, remember that Ignatian spirituality is not the same as Jesuit spirituality. … Continue reading Leading the soul to God by the method of the Ignatian Spiritual Exercises<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,32],"tags":[32084,2123,1792],"_links":{"self":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts\/25328"}],"collection":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/comments?post=25328"}],"version-history":[{"count":2,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts\/25328\/revisions"}],"predecessor-version":[{"id":31238,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/posts\/25328\/revisions\/31238"}],"wp:attachment":[{"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/media?parent=25328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/categories?post=25328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/communio.stblogs.org\/index.php\/wp-json\/wp\/v2\/tags?post=25328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}