God Today: With Him or Without Him Everything Changes

Almost two weeks ago Pope Benedict sent a message to the president of the Italian Bishops’ Conference, Angelo Cardinal Bagnasco, who is chairing a meeting where the agenda is talking about God, of all things. Well, it beats talking about bishops, nuns and the environment all the time. This topic interests me not in the sense of mere curiosity but because it is taking seriously my seeking the face of God (this topic ought to concern all people who consider themselves Catholic, spiritual and/or religious). To say God interests me sounds like an academic exercise; it is and it is not entirely that. God is interesting to me because seeking God is like no other search I know of, for it concerns my entire self and it intersects all that I do in the world. Is God totally unknowable, the Mystery and desirous of a personal relationship with me (and you)? The Pope makes some great points in these few paragraphs. The curious points are emphasized below.


On the occasion of the Congress “God Today: With or
Without Him Everything Changes,” which is taking place in Rome from
December 10-12, I wish to express to you, venerated Brother, to the Italian
Episcopal Conference and, in particular, to the Committee for the Cultural
Project, my profound appreciation for this important initiative, which
addresses one of the great topics that has always fascinated and questioned the
human spirit.

Vision of John the Evangelist JAlbergno.jpg

The question of God is also central in our time, in which man is
often reduced to one dimension, the “horizontal,” considering
openness to the Transcendent as irrelevant for his life. The relationship with
God, instead, is essential for humanity’s journey
and, as I have had the
occasion to affirm many times, the Church and every Christian, in fact, have
the task to make God present in this world, to attempt to open to men access to
God
.

Planned from this perspective is the international event of these days.
The breadth of the approach to the important topic that characterizes the
meeting, will make possible the sketching of a rich and articulated picture of
the question of God, but above all it will be a stimulation for a profound
reflection on God’s place in the culture and life of our time.

On one hand, in
fact, an attempt is being made to show the different ways that lead to
affirming the truth about the existence of God, that God which humanity has
always known in some way, even in the chiaroscuro of his history, and who
revealed himself with the splendor of his face in the covenant with the people
of Israel and, beyond that, in every measure and hope, in a full and definitive
way, in Jesus Christ.

He is the Son of God, the Living who enters into the life
and history of man to illumine him with his grace, with his presence. On the
other hand, the desire is precisely to bring to light the essential importance
that God has for us, for our personal and social life, for understanding
ourselves and the world, for the hope that illumines our way, for the salvation
that awaits us beyond death
.

Directed to these objectives are the numerous
interventions, according to the many points of view which will be the object of
study and exchange: from philosophical and theological reflection on the
witness of the great religions; from the impulse to God, which finds its
expression in music, literature, the figurative arts, the cinema and
television; to the development of the sciences, which attempt to read in depth
the mechanisms of nature, fruit of the intelligent work of God the Creator; from
the analysis of the personal experience of God to the consideration of the
social and political dynamics of an already globalized world.

In a cultural and
spiritual situation such as the one we are living in, where the tendency grows
to relegate God to the private sphere, to consider him irrelevant and
superfluous, or to reject him explicitly, it is my heartfelt hope that this
event might at least contribute to disperse that semi-darkness that makes
openness to God precarious and fearful for the men of our time, though he never
ceases to knock on our door
.

The experiences of the past, although not remote
to us, teach us that when God disappears from man’s horizon, humanity loses its
direction and runs the risk of taking steps to its own destruction
. Faith in
God opens man to the horizon of certain hope, which does not disappoint
; it
indicates a solid foundation on which to base life without fear; it calls for
abandoning oneself with confidence in the hands of the Love which sustains the
world.

To you, cardinal, to all those who have contributed to prepare this
congress, to the speakers and to all the participants I express my cordial
greeting with the desire for the full success of the initiative. I support the
works with prayer and with my apostolic blessing, propitiator of that light
from on High, which makes us capable of finding God, our treasure and our hope.

Weinandy – Tilley: disputes between theologians or the Tradition?

Thumbnail image for Weinandy Tilley.jpg

When the average Catholic thinks of theological
disputation they quickly surmise that they can be tedious, if not irrelevant.
Connections are not made for the average Catholic between relevance of a theological truth or an idea to the spiritual life and the teaching of Truth and one’s salvation. Believe it or not, theology means something. Admittedly, I don’t blame people’s reluctance to enter into the fray of the
issues because they are complicated, convoluted and cause considerable
consternation between the interlocutors. But what else would you expect from
intelligent people? Theological matters are incredibly important for the life
of the Church particularly in the realm of protecting the deposit of faith from
charlatans. I, for one, love the controversy that’s stirred up because it gets
people talking and thinking about the issues posited by Catholic theologians.

Capuchin Father Thomas G. Weinandy (Dir. of Doctrine
Committee, USCCB) thinks Dr. Terrence W. Tilley (Fordham Univ. theologian &
chair of the Dept of Theology) is on the outer limits of what theological
reflection and research legitimately allows for. Tilley believes he and others
are recovering an older theological approach (method).


I for one think Weinandy
has the stronger argument.


Father Weinandy’s article is presented here Weinandy on
Tilley’s theological argument.pdf
 and 
Dr. Tilley’s address is found here Tilley CTSA
address 2009.pdf
.

NFP (Natural Family Planning): formation for a fertile life

Saint Joseph Seminary – Dunwoodie was the setting today for a clergy seminar on Natural Family Planning (NFP) sponsored by the Archdiocese of New York Family & Respect Life Offices, The Couple to Couple League International and with the generosity of others as well. Some 40 clergy types (priests, deacons and seminarians) attended. It was a blessing to have Dr Theresa Notare, Dr Kyle Beiter, Richard & Vicki Braun, Dr. Jack Burnham, Fr John Higgins, Andrew & Tracey Pappalrdo, and Erik & Anne Tozzi as presenters.

So what did I learn today?
YOU can control YOUR reproductive health care sensibly and morally without spending tons of money and selling your values. The point of the day was to introduce us to the most wholistic, safe form of family planning that there is today. This approach is pro-life, pro-woman, pro-faith, and pro-humanity. NFP is totally Catholic. It shows that it’s possible for a husband and wife to communicate and to collaborate with each other on all facets of life, especially the facet of sex and reproduction.

Continue reading NFP (Natural Family Planning): formation for a fertile life

Leaning on the Master

I frequently
stand in awe of people who, like Pope Benedict, can draw my attention to the
essentials of faith, reason and culture. His audience on Wednesday where he
speaks about St. Bernard is one of these instances because he shows me the
beauty of St. Bernard, the purpose of theology study, life with the saints, and why we have to suffer some things for the Kingdom. For example, the Pope
offers a corrective in my work as a seminarian.

St resting on Jesus' Chest.jpg

Here are a few germane sentences with emphasis added: In one place in the talk Pope says: “Faith is above all an
individual and intimate encounter with Jesus
; it means experiencing His
closeness, His friendship and His love.” He continues “St. Bernard, solidly
based on the Bible and on the Fathers of the Church, reminds us that without a profound
faith in God, nourished by prayer and contemplation, by a profound relationship
with the Lord
, our reflections on the divine mysteries risk becoming a futile
intellectual exercise, and lose their credibility
. Theology takes us back to
the “science of the saints,” to their intuitions of the mysteries of
the living God, to their wisdom, gift of the Holy Spirit, which become the
point of reference for theological thought.”

And given that I think there’s much discussion
in a seminary work, sometimes too much discussion, I am leaning St. Bernard as
he says, “but perhaps He can be sought better and found more easily with
prayer than with discussion. We put an end here to the book, but not to the
search.” 

(Pope Benedict XVI,
Wednesday General Audience, October 21, 2009) 

Purgatory: Understanding the Catholic doctrine

Just this morning one of the assisting priests where I am living and I had a brief discussion about purgatory and the need to raise our awareness of praying for “those who have gone before marked by the sign of faith.” I don’t get to think much about purgatory but it’s been a funny thing: I’ve been thinking about the Catholic practice of praying for the souls in purgatory and need to keep in mind and heart the place the dead continue to have in our lives and in Church. I suspect that most of us observe All Souls Day once a year but is that enough? We probably don’t think of those who have died, our family, friends and even those unknown to us personally, as needing prayers for purification. Perhaps we think of our dead as already being with God face-to-face and therefore in no need of prayer. Affectively this line of thinking is understandable. But really, do we think that our deceased friends and family were that perfect in life that aren’t in need of prayer and sacrifice?

Also today I was surfing the usual Catholic news sites and I was astonished to see this video news item on Rome Reports talking about purgatory. Something is in the air! Since Divine Providence works in mysterious ways, I leave it to you to pray and think about the holy and not yet holy souls.
There is much unsound doctrine on the Church’s faith in purgatory. I bid you to do some personal work on knowing what the Church believes AND what it doesn’t believe. See this entry on purgatory.
This video clip on a museum on purgatory in Rome is very interesting.

ADL wants to revise Catholic theology

The Anti-Defamation League (ADL) wants the US Catholic bishops to revise the statement, Reflections on Covenant and Mission (2002) to emphasize that Catholics don’t want to convert Jews to Christianity. Here’s the US Bishops’ recent statement on clarifications made to RCM. This is not a document of the Roman Catholic Church, i.e., the Magisterium, nor of the US Bishops. It is a work of a group of theologians, Jewish and Catholic, reflecting on mutual interests in theology.

Our theology is such that Jesus Christ is The Way, the Truth and the Life: all people come to salvation in and through Jesus Christ; God’s promises through Abraham, Isaac and Jacob are fulfilled in Jesus as the definitive revelation of God. Jews are not the singular group here; Catholics believe this is true for all the world’s peoples. This is revealed by the Lord Himself. It was not dreamed up by a committee. Having said all this, the Church’s missiology is governed by the Vatican II document Nostra Aetate which understands Judaism in special light when it comes to evangelization but nowhere in Vatican II theology (or praxis) does it say that the Church capitulates to another faith group because of its belief is “controversial.”
If someone doesn’t understand or even like or wants to reject this theology, OK. We propose belief in Christ as salvific and not impose this belief on others. We have to be clear on what we believe so as to be clear on the method of sharing our belief. But why does the ADL presume to tell the Church what to believe. Do Catholics tell the Jews what remove from their theology because Catholics don’t like it? Not likely.
I think RCM is fair-minded and accurate. 

The faith needs to be intelligible, Pope says

Using the method of Saint Cyril and Methodius Pope Benedict
spoke about the work of the Church in making the faith intelligible to people
using their own language. The task of inculturation is an extremely difficult
work because of the nuances of language and culture. Just look at the headaches
in translating catechisms, papal speeches and liturgical texts today. The
coalescing of faith and culture is a work the Church has done since the time of
Christ. Watch the video clip on the subject.

The Pope said, in
part: 

This was a decisive factor for the development of the Slavic
civilization in general. Cyril and Methodius were convinced that the various
peoples could not consider that they had fully received Revelation until they
had heard it in their own language and read it with the characters proper to
their own alphabet.

To Methodius falls the merit of ensuring that the work
began by his brother would not remain sharply interrupted. While Cyril, the
“philosopher,” tended toward contemplation, he [Methodius] was directed
more toward the active life. In this way, he was able to establish the
foundations of the successive affirmation of what we could call the
“Cyril-Methodian idea,” which accompanied the Slavic peoples in the
various historical periods, favoring cultural, national and religious
development. Pope Pius XI already recognized this with the apostolic letter Quod Sanctum Cyrillum, in which he classified the two brothers as
“sons of the East, Byzantines by their homeland, Greeks by origin, Romans
by their mission, Slavs by their apostolic fruits” (AAS 19 [1927] 93-96).

The historic role that they fulfilled was afterward officially proclaimed by
Pope John Paul II who, with the apostolic letter Egregiae Virtutis
Viri
, declared them co-patrons of Europe, together with St. Benedict (AAS
73 [1981] 258-262). Indeed, Cyril and Methodius are a classic example of what
is today referred to with the term “inculturation”: Each people
should make the revealed message penetrate into their own culture, and express
the salvific truth with their own language. This implies a very exacting work
of “translation,” as it requires finding adequate terms to propose
anew the richness of the revealed Word, without betraying it. The two brother
saints have left in this sense a particularly significant testimony that the
Church continues looking at today to be inspired and guided. (Wednesday Audience, June 17, 2009)

Solemnity of the Blessed Trinity


Trinity Greco.jpg

The Church professes her faith in the one God, who is at the
same time the Most Holy and ineffable Trinity of Persons: Father, Son and Holy
Spirit. The Church lives by this truth contained in the most ancient symbols of
faith. Paul VI recalled it in our times on the occasion of the 1900th
anniversary of the martyrdom of the holy Apostles Peter and Paul (1968), in the
symbol he presented which is universally known as the Credo of the People of
God.

Only “he who has wished to make himself known to us, and who
‘dwelling in light inaccessible’ (1 Timothy 6:16) is in himself above every
name, above every thing and above every created intellect…can give us right
and full knowledge of this reality by revealing himself as Father, Son and Holy
Spirit, in whose eternal life we are by grace called to share, here below in
the obscurity of faith and after death in eternal light.”

God is incomprehensible to us. He wished to reveal himself, not only as the one creator and Almighty Father, but also as Father, Son, and Holy Spirit. This revelation reveals in its essential source the truth about God, who is love: God is live in the interior life itself of the one divinity. This live is revealed as an ineffable communion of persons. This “mystery the most profound, the mystery of the intimate life of God himself” has been revealed to us by Jesus Christ: “He who is in the bosom of the Father, he has made him known” (John 1:18). The last words with which Christ concluded his earthly mission after the resurrection were addressed to the apostles, according to St. Matthew’s Gospel: “Go therefore and make disciples of all nations. Baptize them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:119). These words began the Church’s mission and indicated her fundamental and constitutive task. The Church’s first task is to teach and baptize, to baptize means “to immerse” (therefore one baptizes with water) so that all may come to share God’s trinitarian life.

(Pope John Paul II, General Audience, October 9, 1985)