Our hope is Christ

At the annual Rimini Meeting in Italy there were 4 witnesses to hope in impossible situations. One of the persons interviewed was the Trappistine superior, Mother Marta Luisa Fagnani. Mother is the superior of a small Trappistine monastery in Azer, Syria.

The video of Mother Marta Luisa, OCSO begins at 33:40.

The witness of Mother Marta Luisa is critical for us Oblates to attend to at this time. Our hope is Christ.

KEEPING HOPE ALIVE WHEN EVERYTHING SEEMS IMPOSSIBLE. TESTIMONIES FROM ALL OVER THE WORLD

 

Jesuit priest murdered in Homs Syria

Jesuit Father Alex Bassili, socius to the Provincial of the Jesuits in Middle East Province, reported earlier today, Monday, April 7, 2014, at about 8 am, Jesuit Father Frans van der Lugt was been abducted by armed men, who beat him and then murdered with two bullets in the head, in front of the Jesuit residence in Homs, Syria.

Vatican Radio reports

Father Frans van der Lugt (April 10, 1938-April 7, 2014) was born in the Netherlands and entered the Society of Jesus in 1959.

He was missioned to Syria for the last 50 years working in education as a psychologist and in a project for handicapped people. With the Syrian civil war Father wanted to remain with the local population in the Centre of Homs as a man of peace.

Our Lady, Queen of Peace pray for Father Frans van der Lugt.
Saint Ignatiius, pray for us.

Melkite Patriarch lists church damage

damaged church Im Al-Zinar in Bustan al Diwan, HomsAccording to the Melkite Patriarch Gregory the Great 88 Christian churches have been destroyed or damaged in some way as a result of the civil war in Syria. The majority of the damage is within the Melkite community, but numbers do not matter as this civil war affects all Christians. War is a failure for entire world.

Words of empathy are fine but deeds of love really matter.

This is not merely a local problem but a matter of concern with the rise of radical Islamic groups working to re-establish the ancient caliphate.

As of December 21 this the breakdown:

  • Armenian Catholic 3
  • Armenian Orthodox 9
  • Evangelical 1
  • Greek Orthodox 16
  • Melkite 37
  • Maronite 2
  • Latin 10
  • Syriac Catholic 3
  • Syriac Orthodox 7

We pray that the newborn Prince of Peace makes his Presence felt.

Pope calls for prayer for kidnapped Syrian nuns

As a follow-up to a blog I made the other day, “Islamist rebels control Monastery of St Thecla, Maaloula, Syria,” there is this call for spiritual closeness, prayer, for the plight of the Syrian nuns and some lay collaborators by Pope Francis.

Read the brief note here. Listen to the brief  Vatican Radio report is here.

Here is the perspective of Bishop Antoine Audo of Aleppo (Audo is the bishop for the Chaldeans).

A few other reports have been filed on AsiaNews.it: here and here.

Mary, Queen of Peace, pray for the nuns and all Christians in Syria.
Saint Ephrem the Syrian, pray for us.

Islamist rebels control Monastery of St Thekla, Maaloula, Syria

While information is not consistent and the reports are “unconfirmed,” at least in their details, numerous sources, including Vatican diplomats who have been in contact with the Greek Orthodox Patriarchate of Antioch, say that Islamist rebels have taken control of the venerable Monastery of St Thekla in Maaloula, Syria, and have kidnapped a number of nuns, including the Abbess, and possibly set about sacking the monastery, one of the most ancient ones in Christendom. AsiaNews.it has this report.
Various reports can be accessed through the blog Ad Orientem.
Father Charles Baz writes,
“Mother Alexandra, I have been following most of the Arabic news agencies all day, thinking at first it was a rumor, but sadly it is not. Mother Pelagia Sayyaf, a dear friend of our family and to many in the US, is among them. This attack on Ma’aloula seems much worse and ferocious compared to September’s. May God pacify the situation and have these nuns released.”
He also says:
“All the news sources are mentioning only Ma’aloula, Al-Nabak, and Al-Yarbood. These three towns are clustered together and collectively are distant from Saidnaya. The news agency are clear about the fact that this battle, distinct from others, is politico-religious, since Ma’aloula and the rest of the Qalamoun region gives neither the government nor the rebels any strategic edge. Sadly, it is only a religious-motivated aggression. Let us pray for the safety of the nuns and the orphans lest any harm befalls them. Some news agencies are stating that already some nuns have been killed Monday in the Yarbood vicinity. All this has to be verified still, and hopefully not true.”
Please join in prayer for the safety of the Nuns, the soldiers who were guarding the monastery, and all concerned.

The Plight of Churches in the Middle East – Revisited

ravennaxcTheologians and bishops from the Catholic and Orthodox Church meet frequently to discuss topics of mutual concern fostering not only good friendships but also doing some intellectual work in an effort to know what each other holds to be to true and how each Church works pastorally.

There are times one gets the impression that these consultations are great for mutual understanding but lack an identifiable concrete plan for full, visible and concrete unity. Statements, discussions, lunches and other collaborative efforts are noble and worth supporting. Who could pass up good food and discussion. Yet, there has to be more. This is especially helpful in humanitarian efforts and developing a friendship in Christ as a brothers and sisters. But can we ask, what the concrete goal is for the theological consultations like this one?

What follows is the Statement of the Members of the North American Orthodox-Catholic Theological Consultation, Mississauga, Ontario October 26, 2013.

In 2011 we, the members of the North American Orthodox-Catholic Theological Consultation* deplored the devastating losses in the Christian communities of the Middle East in the aftermath of the “Arab Spring.” Today the situation of many of the Christian communities in Egypt, Iraq, Syria, Lebanon, and Palestine has become catastrophic.

Together with the 2013 Assembly of Canonical Orthodox Bishops of North and Central America, we repudiate all violence and demand action by responsible authorities to end the kidnapping, torture, and killing of Christians and all civilians. We also appeal for the release of Greek Orthodox Metropolitan Boulos Yazigi and Syriac Orthodox Archbishop Yohanna Ibrahim, both of Aleppo, Syria.

Pope Francis in exhorting the international community “to make every effort to promote clear proposals for peace without further delay, a peace based on dialogue and negotiation… May no effort be spared in guaranteeing humanitarian assistance to those wounded by this terrible conflict, in particular those forced to flee and the many refugees in nearby countries.”

As the Canadian Council of Churches has stated, “We are concerned for the safety and security of all the people in the region, but in particular, the weak, vulnerable and powerless. The spread of sectarian violence puts all generations throughout the region at risk and is a menace to the hopes and dreams of the younger generations.”

With the Clergy-Laity Conference of the Greek Orthodox Metropolis of Boston, we “deplore the wanton destruction of Christian churches, monasteries, convents, orphanages and hospitals throughout the Middle East….We call upon the leaders of our nation to protest these unspeakable acts of terror and to work unceasingly to bring to an end the heinous genocide of our brethren.”

When one part of the body suffers, all suffer (cf. 1 Cor. 12:26). As Orthodox and Catholic Christians, we therefore have the responsibility to respond to the needs of our brothers and sisters. We call upon our communities to continue to pray for the churches and for peace in this part of the world. We urge the leadership of our churches to continue to intervene vigorously in behalf of the Christians of the Middle East, who live in fear for their lives, their communities, and the very future of Christianity in the region.

*The members of the North American Orthodox-Catholic Theological Consultation are appointed by the Assembly of Canonical Orthodox Bishops of North and Central America and, on the Catholic side, by both the Canadian and United States Conferences of Catholic Bishops.

Some notes:

Members of the North American Orthodox-Catholic Theological Consultation of meet every five years in Canada. The Canadian Conference of Catholic Bishops hosted this year’s meeting.

The Consultation was co-chaired by Metropolitan Methodios of the Greek Orthodox Metropolis of Boston, and by Archbishop Joseph W. Tobin, Archdiocese of Indianapolis.

The Consultation engaged in discussions pertinent to Orthodox – Catholic relations around such matters as synodality, papal primacy, priestly celibacy and the role of the laity.

Susan Ashbrook Harvey, Ph.D., of Brown University and Sr. Susan K. Wood, SC, of Marquette University provided a summary of papers already presented on the role of the laity in the two churches; Father John Erickson, emeritus dean and professor of Saint Vladimir’s Orthodox Theological Seminary, presented his paper on “Conciliarity or Synodality? Historical Notes on a Modern Issue”; Father John Galvin, of The Catholic University of America, presented a paper by Msgr. Thomas J. Green, “Lay Ministries in the Church: Comparative Reflections on the Eastern and Latin Codes”; and Father Peter Galadza, of Metropolitan Andrey Sheptytsky Institute summarized previously published papers on celibacy, marriage and the priesthood.

The Consultation reports that a panel discussion and meeting between seminarians from St. Augustine’s Seminary (Catholic) and The Greek Orthodox Theological Academy of Toronto. Among the many things shared, there were reflections on the Consultation’s 2010 agreed statement, “Steps Towards a Reunited Church: A Sketch of an Orthodox-Catholic Vision for the Future.”

Metropolitan Sotirios, of the Greek Orthodox Metropolis of Toronto host lunch and Cardinal Thomas Collins of the Archdiocese of Toronto also encouraged the seminarians and members of the Consultation in their important work. The next meeting is scheduled for June 2-4, 2014.

Syrian Patriarch advocates for Middle Eastern Christians

 Ignatius Joseph III YounanA month ago Patriarch of Antioch for Syriac Catholic Church Ignatius Jospeh III Younan, 68, delivered an addressed entitled, “An advocacy for the survival of Christians in the Middle East,” in Bratislava.

Younan was the first eparch of the Eparchy of Our Lady of Deliverance centered in New Jersey. He was elected patriarch of the Syrian Catholic Church in 2009. At the time of his election the Syrian Catholic Church numbered c. 132,000.

Patriarch Ignatius offers a perspective not readily heard in the secular media outlets. And while  some will say he is advocating for the Christians in Syria, he’s actually advocating for peaceful coexistence for all who live in the Middle East. The sufferings that our brothers and sisters in Syria are facing each day are but a drop in the bucket that others around the world also encounter. While we don’t know the violence and oppression in the Western world as do the Middle Easterners, we are aware of the meaning and contours of human indignities.

When Pope Francis called for a day of fasting and prayer several weeks ago for peace in the world, he didn’t do so without knowing the concrete faces many men and women and children. We all have to make peace in Syria and all the Middle East a priority and not merely a public relations opportunity…and realize that “the war is the defeat of humanity.”

Saint Ephrem and all Syrian saints and blesseds, pray for us.

Younan said,

Since I was elected to Patriarch of Antioch January 2009, I already visited 10 times Iraq, the war torn country, and where we already lost close more than the half of our faithful who emigrated abroad or still waiting to emigrate as refugees in neighboring countries. I visited 3 times Turkey where only a tiny  minority of Christians still live, mostly in the huge Istanbul area. I already made visits once to the Holy Land,  twice  to Jordan and Egypt. I also traveled 3 times to Kerala, India, to strengthen ties with our sister Churches of Syriac heritage, the Syro-Malankara and the Syro-Malabar Churches.

Therefore, by experience, I can tell you that, like all Catholic and Orthodox Patriarchs, I am acquainted with the plight of most Christian communities in the Middle East. Because of the unending spiral of violence, that is undermining the very existence of non Muslim minorities, particularly Christians in lands that was the cradle of early Christian Communities, we have the very reason to fear falling in limbo following the upheaval of the regime.

But the greatest concern we have at the present time is the terrible situation happening in Syria, my birth country where my parents, fleeing Turkey, sought refuge right after the First World War. The last time I could visit Aleppo,  the  second largest city of  Syria was in the summer of last year. Since then I only had to communicate with the bishops, clergy and faithful of our 4 Syriac Catholic Dioceses, Damascus, Homs, Aleppo and Hassakeh by phone calls when available.

Because of the ongoing bloody conflict in Syria, that lasted already more than  two and half year, this country so deeply rooted in the ancient civilization, is horribly ravaged by a sectarian religious civil war, that quickly as we warned, turned into a regional even international conflict. We have reason to believe this conflict was triggered by the Sunni Muslim majority supported by some Western countries for a geo-political agenda. Some politicians in the West, pretending to defend democracy, with the complicity of agglomerate media, gave up their own principles and values. It seems that behind this confusing attitude, was the fear of violence coming from radical Sunni Muslims, and the secularist opportunism that worships modern times “Mammon”!

One must recognize that after Turkey a century ago, Palestine and Lebanon some decades ago, and Iraq for the past 20 years, it is Syria now that knows the frightening exodus of its Christian population living there for millennia. This country has been rocked since March 2011 by a conflict triggered by opponents and rebels, who initially pretended a peaceful change of a regime blasted as a dictatorial.  Although Syria was commonly known as the second country in the Middle East, after Lebanon, that respected all religious denominations and exercised tolerance towards all minorities including Christians.

Now it is a common understanding that Syria well rooted in ancient civilization like Mesopotamia and the Nile Valley, is ravaged by a sectarian war, between two religious denominations: the Sunnis who make the majority of the population and the Alawites (a Muslim sect not recognized by the Sunnis as true Muslims) who used to be marginalized even mistreated for centuries, because of hateful discrimination, until they ascended to power in the 1970s.

As a result of the violent turmoil in Syria, over one hundred thousand were killed, millions were displaced inside the country or became refugees in neighboring countries, living in a horribly inhumane conditions.

Fighting, bombing attacks, kidnapping and killing horrified and alienated mostly innocent population looking for peace and security. The chaos that led to the civil war, brought a horrendous destructions of a country known to be one of the safest in the region. Massive emigration resulted  that needs immediate intervention for humanitarian assistance, as the winter is approaching, while spring seasons seem fading!

We still remember the insidious Machiavellian assertions of Western politicians telling publicly since the beginning of Syrian tragedy, that it will be soon an end by the fall of the regime.  On the contrary, as we feared, the crisis turned into chaos, and the chaos ultimately led to the most horrible sectarian civil war in recent generations.

As you are well aware, this sectarian war spread to many areas, and Christians have been targeted by radical groups. Several churches and monasteries have been heavily damaged and even burned.. Exactly what we, Christian leaders, warned most often of, since the beginning. (Maaloula and Raqqa are the latest examples.)

We, Christians of the Middle East, we really do not understand why politicians of the Western World,  believing in principles of democracy, ignore that what is happening now in Syria, is far from seeking a true democracy, freedom and equality for all citizens. At one hand, those  politicians  profess a separation of Church and State in their own countries, while they tolerate emerging regimes based on political Islam with a clear agenda of applying the Sharia and professing an amalgam between the religion and every aspect of life, individual or public!

Christian Leaders in the Middle East, particularly in Syria, made many statements that clearly say that they do not side with any governing person or family, neither with any regime or political party. They did urge all parties in conflict to act for reconciliation and to seek reforms by a patient dialog not with violent means.

Looking at what did happen to the Christians in neighboring Iraq, we have believed that any political change of the regime in Syria should have been solely peaceful. First of all we feared that this sectarian conflict between Sunnis and Shiites with their multiform denominations, will undoubtedly spread to Lebanon that hangs to a very delicate balance and other Middle Eastern countries. It is primarily the duty of the Sunni majority to inspire confidence and respect the civil rights of all minorities.

This is the message of the Holy Father Pope Francis, who kept praying for peace and calling for a reconciliation among all components of the Syrian people. We owe the Successor of Peter a lot of gratitude for his courage following the steps of the Divine Master and proclaiming that “the war is the defeat of humanity.”

Christians of the Middle East are facing in recent times the greatest challenge of their history that put their very survival at risk. Given the spreading of violent radicalism in political Islam, the young generations instead of remaining rooted in the land of their ancestors, to be witnesses to the Lord, they are seeking freedom and dignity in the lands of emigration. Let us remember any evangelization is still a proselytism forbidden in countries where Islam has the majority. Because Islam does not recognize the religious freedom, it condemns those willing to embrace the Christian faith even to death! Unless, the community of nations clearly and without any politically correct language or condition, defends the Charter of Human Rights, as it was adopted by the United Nations in 1948, the Middle East will continue to sink in a fatal hemorrhage  emptying itself of Christian communities that lived for millennia in that region.

We have confidence that you, dear brother shepherds, will do whatever you can to bring Catholics to awareness to the plight of Christians in the Middle East. We need you to waken up the silent majority of citizens, who are lovers of truth in charity, seekers justice to all and who want to be peace makers in our turbulent world.

“…Remember in your prayers the Church which is in Syria, from which also I am not worthy to receive my appellation, being the last of them.” (From the Letter of Saint Ignatius of Antioch to the Trallians)

Pope Francis’ homily at the Prayer Vigil for Peace 2013

detail of ChristHomily of His Holiness Pope Francis at the Vigil of Prayer and Fasting in Saint Peter’s Square, Saturday 7 September 2013.

“And God saw that it was good” (Gen 1:12, 18, 21, 25). The biblical account of the beginning of the history of the world and of humanity speaks to us of a God who looks at creation, in a sense contemplating it, and declares: “It is good”. This allows us to enter into God’s heart and, precisely from within him, to receive his message. We can ask ourselves: what does this message mean? What does it say to me, to you, to all of us?

It says to us simply that this, our world, in the heart and mind of God, is the “house of harmony and peace”, and that it is the space in which everyone is able to find their proper place and feel “at home”, because it is “good”. All of creation forms a harmonious and good unity, but above all humanity, made in the image and likeness of God, is one family, in which relationships are marked by a true fraternity not only in words: the other person is a brother or sister to love, and our relationship with God, who is love, fidelity and goodness, mirrors every human relationship and brings harmony to the whole of creation. God’s world is a world where everyone feels responsible for the other, for the good of the other.

This evening, in reflection, fasting and prayer, each of us deep down should ask ourselves: Is this really the world that I desire? Is this really the world that we all carry in our hearts? Is the world that we want really a world of harmony and peace, in ourselves, in our relations with others, in families, in cities, in and between nations? And does not true freedom mean choosing ways in this world that lead to the good of all and are guided by love?

But then we wonder: Is this the world in which we are living? Creation retains its beauty which fills us with awe and it remains a good work. But there is also “violence, division, disagreement, war”. This occurs when man, the summit of creation, stops contemplating beauty and goodness, and withdraws into his own selfishness. When man thinks only of himself, of his own interests and places himself in the centre, when he permits himself to be captivated by the idols of dominion and power, when he puts himself in God’s place, then all relationships are broken and everything is ruined; then the door opens to violence, indifference, and conflict. This is precisely what the passage in the Book of Genesis seeks to teach us in the story of the Fall: man enters into conflict with himself, he realizes that he is naked and he hides himself because he is afraid (cf. Gen 3: 10), he is afraid of God’s glance; he accuses the woman, she who is flesh of his flesh (cf. v. 12); he breaks harmony with creation, he begins to raise his hand against his brother to kill him. Can we say that from harmony he passes to “disharmony”? No, there is no such thing as “disharmony”; there is either harmony or we fall into chaos, where there is violence, argument, conflict, fear ….

It is exactly in this chaos that God asks man’s conscience: “Where is Abel your brother?” and Cain responds: “I do not know; am I my brother’s keeper?” (Gen 4:9). We too are asked this question, it would be good for us to ask ourselves as well: Am I really my brother’s keeper? Yes, you are your brother’s keeper! To be human means to care for one another! But when harmony is broken, a metamorphosis occurs: the brother who is to be cared for and loved becomes an adversary to fight, to kill. What violence occurs at that moment, how many conflicts, how many wars have marked our history! We need only look at the suffering of so many brothers and sisters. This is not a question of coincidence, but the truth: we bring about the rebirth of Cain in every act of violence and in every war. All of us! And even today we continue this history of conflict between brothers, even today we raise our hands against our brother. Even today, we let ourselves be guided by idols, by selfishness, by our own interests, and this attitude persists. We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves. As if it were normal, we continue to sow destruction, pain, death! Violence and war lead only to death, they speak of death! Violence and war are the language of death!

At this point I ask myself: Is it possible to change direction? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken.

This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow and do not add to it, stay your hand, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter!

May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: “No more one against the other, no more, never! … war never again, never again war!” (Address to the United Nations, 1965). “Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love” (World Day of Peace Message, 1975). Forgiveness, dialogue, reconciliation – these are the words of peace, in beloved Syria, in the Middle East, in all the world! Let us pray for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace! Amen.