St Joseph the Worker

Pope Benedict XVI once commemorated the Feast of St. Joseph the Worker, he spoke of the fruitful tension (the generativity) that emerges for the Christian meaning of work:

“Work is of fundamental importance to the fulfillment of the human being and to the development of society. Thus, it must always be organized and carried out with full respect for human dignity and must always serve the common good.

At the same time, it is indispensable that people not allow themselves to been slaved by work or idolize it, claiming to find in it the ultimate and definitive meaning of life…”

The Pope continues:

“Work must serve the true good of humanity, permitting “men as individuals and as members of society to pursue and fulfill their total vocation” (Gaudium et Spes, n. 35). For this to happen, technical and professional qualifications, although necessary, do not suffice; nor does the creation of a just social order, attentive to the common good.

It is necessary to live a spirituality that helps believers to sanctify themselves through their work, imitating St Joseph, who had to provide with his own hands for the daily needs of the Holy Family and whom, consequently, the Church holds up as Patron of workers.”

Thus, as Catholics we don’t see meaningful work as trivial, a drudgery, a four lettered word –something to be avoided. We understand work as contributing to our sanctification and it demonstrates our ability to collaborate with God in building up the Kingdom of God. Following the example of St. Benedict who points to Joseph quietly, as one example, our goal is to integrate work and prayer, by pursuing the model of holiness as a beautiful work.

St Joseph models work

Yesterday (May 1), we observed the Memorial of St. Joseph the Worker. The history of this feast is rooted in the ideology of work propagated by Communists and Pope Pius XII wanted to remind Catholics that theory of work of the Communists contradicted what the Church (and by extension St. Benedict) taught about work so he instituted the feast of Saint Joseph the Worker. That was 1955.

Pius XII considered St. Joseph to be the model of work: “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”

In his encyclical Laborem Exercens, Pope St. John Paul II wrote: “…the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

The coronavirus has many of us on a work hiatus it so it seems like a good time to break this great encyclical out and read or reread it. Do you consider your professional work to have meaning for your life in the family, does your professional life have dignity and an importance that you can see it as cooperating with the work of God in building up the Kingdom of God? Is there a creative genius that connects with the care of the land as proposed by Genesis 2:15?

Saint Joseph the Worker

“The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Genesis 2:15). The God the Father created all things and gave all of humanity to help Him to continue the work of creation by being co-creators, thus giving dignity to work.

Communism was in full force for a long time doing nasty things to people. One example is the Communist ideology propagated on the nature of work and the person was always contentious. But unbridled capitalism also rejects the dignity of work in the way it cheapens peoples’ dignity, the quality of the products made and the reduction of human interaction.

To positively respond to the Communists “May Day” celebrations for the Servant of God Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. In doing so, he told the world that work is not unimportant and that each person works with God in creating something good. He communicated that working men and women have a Good Shepherd who walks with each person, that in Saint Joseph the Lord is a defender and a father, a man who values his work as a carpenter whom God chose to be the head of the Holy Family. Joseph’s silent but has excellent hearing, and his intercession is very powerful over the Heart of the Savior. Remember he heard the God’s call through the angel in the silence of sleep; the angel used dreams to communicate God’s plan.

Pope Francis said today, “we celebrate the feast of Saint Joseph the Worker. Joseph, the carpenter of Nazareth, reminds us of the dignity and importance of labor. Work is part of God’s plan for the world; by responsibly cultivating the goods of creation, we grow in dignity as men and women made in God’s image. For this reason, the problem of unemployment urgently demands greater social solidarity and wise and just policies. I also encourage the many young people present to look to the future with hope, and to invest themselves fully in their studies, their work and their relationships with others. Saint Joseph, as a model of quiet prayer and closeness to Jesus, also invites us to think about the time we devote to prayer each day.”

Prayer to Saint Joseph, Workman

O glorious Patriarch, Saint Joseph, humble and just artisan of Nazareth, thou hast given to all Christians and particularly to us an example of a perfect life through diligent labor and admirable union with Jesus and Mary.

Assist us in our daily work in order that we, Catholic artisans, may also see in it an effective means of glorifying God, of sanctifying ourselves, and of being a useful member in the society in which we live. These should be the highest ideals for all our actions.

O dearest Protector, obtain for us from the Lord humility and simplicity of heart, love for our work and kindness towards our fellow-laborers; conformity to God’s will in the unavoidable trials of this life together with joy in bearing them; recognition of our specific social mission and a sense of responsibility; the spirit and discipline and prayer; docility and respectfulness towards superiors; the spirit of brotherhood towards our equals; charity and indulgence with our dependents.

Accompany us in times of prosperity when the opportunity is given for an honest enjoyment of the fruits of our labors; sustain us in our hours of sadness, when Heaven seems to be shut in our regard, and even the very tools with which our hands toil appear to rebel against us.

Grant that, in imitation of thee, we may keep our eyes fixed on our Mother, Mary, thy dearest Spouse, who as she spun silently in a corner of thy shop would let the sweetest smile course over her lips. Besides, may we never take our eyes off Jesus, Who was busily occupied with thee at the carpenters bench, in order that we in like manner may lead on earth a peaceful and a holy life, a prelude to the life of eternal happiness that awaits us in Heaven for ever and ever. Amen.

Prayer to be Recited by Workmen
Composed by Pope Pius XII