Filled with Compassion is the Lord’s method

Prodigal Son iconTaste and see the goodness of the Lord: I will get up and go to my Father and shall say to him: Father, I have sinned against heaven and against you.” Do we see ourselves as sinners in redemption? Do we see the truth of ourselves as needing change of heart, mind and action? There are so many of us in the Christian community that need to take up a new vigor in what is communicated by the Lord in His gospel and in His sacraments, and the Church. We know from experience and consistent teaching that the Church is holy, but the members of the Church, including the clergy, are sinners and their actions can be destructive. Sin is the result of not knowing the goodness of the Lord. In the end, the judgment of the Lord is based on how we treat people. Did we love others? Can we love those who have hurt us deeply?

These words of Saint John Bosco ring true about compassion: “This was the method that Jesus used with the Apostles. He put up with their ignorance and roughness and even their infidelity. He treated sinners with a kindness and affection that caused some to be shocked, others to be scandalized, and still others to hope for God’s mercy. And so he appeals to us to be gentle and humble of heart.”

One of the phrases in Luke’s version of the Prodigal Son sticks out: “filled with compassion.” Where do you stand? As the Lord and the father in the parable are filled with compassion, so ought we be filled. Do you taste and see the goodness of the Lord in welcoming the sinner? How do you live the conversion and repentance described by Jesus?

In the Catechism of the Catholic Church teaches us,

The process of conversion and repentance was described by Jesus in the parable of the prodigal son, the center of which is the merciful father: the fascination of illusory freedom, the abandonment of the father’s house; the extreme misery in which the son finds himself after squandering his fortune; his deep humiliation at finding himself obliged to feed swine, and still worse, at wanting to feed on the husks the pigs ate; his reflection on all he has lost; his repentance and decision to declare himself guilty before his father; the journey back; the father’s generous welcome; the father’s joy – all these are characteristic of the process of conversion. The beautiful robe, the ring, and the festive banquet are symbols of that new life – pure worthy, and joyful – of anyone who returns to God and to the bosom of his family, which is the Church. Only the heart of Christ who knows the depths of his Father’s love could reveal to us the abyss of his mercy in so simple and beautiful a way. (1439)

God understands our weakness

Of all the parables this [one on the prodigal son,
Matthew15:11-32] is the most popular, appealing more universally to the heart
of man than any other. In fact, it contains the whole scope of the theology of
God and the salvation of men. And to some extent it applies to all of us to
some degree. Unless we have lived perfect lives, it is true we are called
prodigal.

As Catholics, if we have done wrong, we go back to our Father.
Christ is represented by a priest. We say, “Father, bless me for I have
sinned.” The priest gives a blessing. The penitent then says, “Father, it is so
long since my last confession and I have sinned as follows.” He expresses his
sorrow and contrition for his sins. Then the words of absolution are pronounced
over him. God sees in him one that has been redeemed by the blood of Christ.

Then he is led to the glorious Lamb of God, slain for us on
Calvary, residing in the tabernacle, to be our food. The tabernacle door is
opened. It contains these hosts, every one of which is the body, blood, soul
and divinity of the Lamb of God, giving peace to you, and there is rejoicing
among the angels.

There is told the story of an old French curate when a
prodigal came to him. As he was making his confession in the sacristy, the
priest smiled and the young man stopped and said, “Father, if you are going to
laugh at me I won’t go on with my confession.” “My son,’ said the priest, “You
misunderstand. I was only thinking of what the Lord said, ‘There is more
rejoicing among the angels of heaven over one sinner that repents than over
ninety-nine just persons which need no repentance.'” That is the spirit of the
mercy and love of God. God understands our weaknesses, our waywardness,
infirmities, like sheep going astray. His love goes out, seeks us, so glad to
have us come to Him. The very angels of God sing with God the Father, that we
are back home again.

I hope that everybody, in the degree in which you are a
prodigal, will take home the message of the love of Christ, the Sacred Heart of
Jesus, and won’t keep away from it. Repent of your sins, feel his embrace, that
joy of conscience after a good confession, after you have been forgiven. The
Father’s says, “I am well pleased with you now. You were lost and you are
found.” [See Luke 15:32]

(Father Paul Wattson, SA, Retreat at Hereford, Texas,
June 1922)