Cardinal Giovanni Battista Re for the funeral of Pope Francis

The Homily of Cardinal Giovanni Battista Re for the funeral of Pope Francis.

In this majestic Saint Peter’s Square, where Pope Francis celebrated the Eucharist so many times and presided over great gatherings over the past twelve years, we are gathered with sad hearts in prayer around his mortal remains. Yet, we are sustained by the certainty of faith, which assures us that human existence does not end in the tomb, but in the Father’s house, in a life of happiness that will know no end.

On behalf of the College of Cardinals, I cordially thank all of you for your presence. With deep emotion, I extend respectful greetings and heartfelt thanks to the Heads of State, Heads of Government and Official Delegations who have come from many countries to express their affection, veneration and esteem for our late Holy Father.

The outpouring of affection that we have witnessed in recent days following his passing from this earth into eternity tells us how much the profound pontificate of Pope Francis touched minds and hearts.

The final image we have of him, which will remain etched in our memory, is that of last Sunday, Easter Sunday, when Pope Francis, despite his serious health problems, wanted to give us his blessing from the balcony of Saint Peter’s Basilica. He then came down to this Square to greet the large crowd gathered for the Easter Mass while riding in the open-top Popemobile.

With our prayers, we now entrust the soul of our beloved Pontiff to God, that he may grant him eternal happiness in the bright and glorious gaze of his immense love.

We are enlightened and guided by the passage of the Gospel, in which the very voice of Christ resounded, asking the first of the Apostles: “Peter, do you love me more than these?” Peter’s answer was prompt and sincere: “Lord, you know everything; you know that I love you!” Jesus then entrusted him with the great mission: “Feed my sheep.” This will be the constant task of Peter and his successors, a service of love in the footsteps of Christ, our Master and Lord, who “came not to be served but to serve, and to give his life a ransom for many” (Mk 10:45).

Despite his frailty and suffering towards the end, Pope Francis chose to follow this path of self-giving until the last day of his earthly life. He followed in the footsteps of his Lord, the Good Shepherd, who loved his sheep to the point of giving his life for them. And he did so with strength and serenity, close to his flock, the Church of God, mindful of the words of Jesus quoted by the Apostle Paul: “It is more blessed to give than to receive” (Acts 20:35).

When Cardinal Bergoglio was elected by the Conclave on 13 March 2013 to succeed Pope Benedict XVI, he already had many years of experience in religious life in the Society of Jesus and, above all, was enriched by twenty-one years of pastoral ministry in the Archdiocese of Buenos Aires, first as Auxiliary, then as Coadjutor and, above all, as Archbishop.

The decision to take the name Francis immediately appeared to indicate the pastoral plan and style on which he wanted to base his pontificate, seeking inspiration from the spirit of Saint Francis of Assisi.

He maintained his temperament and form of pastoral leadership, and through his resolute personality, immediately made his mark on the governance of the Church. He established direct contact with individuals and peoples, eager to be close to everyone, with a marked attention to those in difficulty, giving himself without measure, especially to the marginalised, the least among us. He was a Pope among the people, with an open heart towards everyone. He was also a Pope attentive to the signs of the times and what the Holy Spirit was awakening in the Church.

With his characteristic vocabulary and language, rich in images and metaphors, he always sought to shed light on the problems of our time with the wisdom of the Gospel. He did so by offering a response guided by the light of faith and encouraging us to live as Christians amid the challenges and contradictions in recent years, which he loved to describe as an “epochal change.”
He had great spontaneity and an informal way of addressing everyone, even those far from the Church.

Rich in human warmth and deeply sensitive to today’s challenges, Pope Francis truly shared the anxieties, sufferings and hopes of this time of globalisation. He gave of himself by comforting and encouraging us with a message capable of reaching people’s hearts in a direct and immediate way.

His charisma of welcome and listening, combined with a manner of behaviour in keeping with today’s sensitivities, touched hearts and sought to reawaken moral and spiritual sensibilities.

Evangelisation was the guiding principle of his pontificate. With a clear missionary vision, he spread the joy of the Gospel, which was the title of his first Apostolic Exhortation, Evangelii gaudium. It is a joy that fills the hearts of all those who entrust themselves to God with confidence and hope.

The guiding thread of his mission was also the conviction that the Church is a home for all, a home with its doors always open. He often used the image of the Church as a “field hospital” after a battle in which many were wounded; a Church determined to take care of the problems of people and the great anxieties that tear the contemporary world apart; a Church capable of bending down to every person, regardless of their beliefs or condition, and healing their wounds.

His gestures and exhortations in favour of refugees and displaced persons are countless. His insistence on working on behalf of the poor was constant.

It is significant that Pope Francis’ first journey was to Lampedusa, an island that symbolises the tragedy of emigration, with thousands of people drowning at sea. In the same vein was his trip to Lesbos, together with the Ecumenical Patriarch and the Archbishop of Athens, as well as the celebration of a Mass on the border between Mexico and the United States during his journey to Mexico.

Of his 47 arduous Apostolic Journeys, the one to Iraq in 2021, defying every risk, will remain particularly memorable. That difficult Apostolic Journey was a balm on the open wounds of the Iraqi people, who had suffered so much from the inhuman actions of ISIS. It was also an important trip for interreligious dialogue, another significant dimension of his pastoral work. With his 2024 Apostolic Journey to four countries in Asia-Oceania, the Pope reached “the most peripheral periphery of the world.”

Pope Francis always placed the Gospel of mercy at the centre, repeatedly emphasising that God never tires of forgiving us. He always forgives, whatever the situation might be of the person who asks for forgiveness and returns to the right path.

He called for the Extraordinary Jubilee of Mercy in order to highlight that mercy is “the heart of the Gospel.”

Mercy and the joy of the Gospel are two key words for Pope Francis.

In contrast to what he called “the culture of waste,” he spoke of the culture of encounter and solidarity. The theme of fraternity ran through his entire pontificate with vibrant tones. In his Encyclical Letter Fratelli tutti, he wanted to revive a worldwide aspiration to fraternity, because we are all children of the same Father who is in heaven. He often forcefully reminded us that we all belong to the same human family.

In 2019, during his trip to the United Arab Emirates, Pope Francis signed A Document on Human Fraternity for World Peace and Living Together, recalling the common fatherhood of God.

Addressing men and women throughout the world, in his Encyclical Letter Laudato si’ he drew attention to our duties and shared responsibility for our common home, stating, “No one is saved alone.”

Faced with the raging wars of recent years, with their inhuman horrors and countless deaths and destruction, Pope Francis incessantly raised his voice imploring peace and calling for reason and honest negotiation to find possible solutions. War, he said, results in the death of people and the destruction of homes, hospitals and schools. War always leaves the world worse than it was before: it is always a painful and tragic defeat for everyone.

“Build bridges, not walls” was an exhortation he repeated many times, and his service of faith as Successor of the Apostle Peter always was linked to the service of humanity in all its dimensions.

Spiritually united with all of Christianity, we are here in large numbers to pray for Pope Francis, that God may welcome him into the immensity of his love.

Pope Francis used to conclude his speeches and meetings by saying, “Do not forget to pray for me.”

Dear Pope Francis, we now ask you to pray for us. May you bless the Church, bless Rome, and bless the whole world from heaven as you did last Sunday from the balcony of this Basilica in a final embrace with all the people of God, but also embrace humanity that seeks the truth with a sincere heart and holds high the torch of hope.

Pope Francis dies at 88

Statement of Kevin Cardinal Farrell, Camerlengo of the Holy Roman Church on the death of Pope Francis:

“Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God.”

In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Jerusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.

Pope once again the Patriarch of the West

It seems the Bishop of Rome, Pope Francis, is once again the Patriarch of the West, according to the Annuario Pontificio 2024. It was removed from the list of papal titles by Pope Benedict XVI in 2005. An act that was unfathomable to me.

The Annuario has on the front page the Pope with his original title: “Francis, Bishop of Rome”.

The current list of titles that the Roman Pontiff claims for himself:

Vicar of Jesus Christ, Successor of the Prince of the Apostles, Pontifex Maximus of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Province of Rome, Sovereign of the State of Vatican City, Servant of the Servants of God”. And now, add Patriarch of the West.

Each title has a history and has a place in our ecclesiology. Titles as they are make certain claims in light of service (diakonia) and faith.

There was no shortage of irritation among the churches of the East by the change effected by Benedict since it was among the appropriate titles because it affirms a basic ministry of the Roman Pontiff. The title, also allows us to understand our place among the communion of churches viz. the gift of headship and fatherhood.

Pope Francis addresses Benedictine Oblates September 2023

Dear brothers and sisters, good morning!

I extend to you a warm welcome and I am pleased to meet with you on the occasion of your World Congress.

The Benedictine Oblate, “in his or her own family and social environment, recognizes and accepts the gift of God… inspiring his or her own journey of faith with the values of the Holy Rule and of the monastic spiritual tradition” This is from article 2 of the Statutes of the Italian Benedictine Oblates. Here, I am thinking of your charism which, I believe, can be summarized in a certain way by the very beautiful expression of Saint Benedict, who invited his followers to have a “heart expanded by the unspeakable sweetness of love” (Rule of Saint Benedict, Prologue, n. 49).

How beautiful is that phrase: a heart expanded by the unspeakable sweetness of love! This expanded heart characterizes the Benedictine spirit, which invigorated the spirituality of the Western world and subsequently spread to all continents. This expression, “an expanded heart”, is very important. Throughout the centuries the Benedictine charism has been a charismatic herald of grace, for its roots are so firm that the tree grows well, weathering the ravages of time and bearing the savoury fruits of the Gospel. I believe that this expanded heart is the secret of the great work of evangelization that Benedictine monasticism carries out, and to which you promise yourselves as Oblates, “offered up” in the footsteps of the great Holy Abbot. So I want to reflect briefly with you on three aspects of this “expansion of the heart”: the search for God, enthusiasm for the Gospel and hospitality.

The Benedictine life is marked first of all by a continual search for God, for his will and for the wonders he works. This search takes place principally through his word, with which you are nourished each day by lectio divina. Yet you also do this by contemplating creation, by letting yourselves be challenged by daily events, by experiencing work as prayer, to the point of transforming the very means of your work into instruments of blessing, and finally through people, in those brothers and sisters whom divine Providence leads you to encounter. In all this, you are called to be seekers of God.

A second important characteristic is that of enthusiasm for the Gospel. Following the example of the monks, the lives of those who take their inspiration from Saint Benedict are given as a gift, whole and rich. Like the monks, who make the places where they live fruitful and mark their days with industriousness, you also are called in this way to transform your everyday settings, wherever you live, by acting as a leaven in the dough, with skill and responsibility, and at the same time with gentleness and compassion. The Second Vatican Council outlines this missionary enthusiasm in an eloquent way when, speaking of the role of the laity in the Church, it says that they are called “to seek the kingdom of God by engaging in temporal affairs and directing them according to God’s will… from within, like leaven” (Lumen Gentium, 31). In this sense, we should be mindful of what the presence of monasticism, with its model of evangelical life marked by the motto ora et labora and the peaceful conversion and integration of numerous peoples, was able to build during the transition period from the fall of the Roman Empire to the birth of medieval society! All this zeal was born out of enthusiasm for the Gospel, and this, too, is a very timely matter for you. Indeed, nowadays, in a globalized but fragmented and fast-paced world devoted to consumerism, in settings where family and social roots sometimes almost seem to disappear, there is no need for Christians who point fingers, but for enthusiastic witnesses who radiate the Gospel “in life through life”. This is always a temptation: go from being “Christian witnesses” to “Christian accusers”. There is only one accuser, the devil. We should not assume the role of the devil but of Jesus. We are students of the school of Jesus, of the Beatitudes.

The third characteristic of the Benedictine tradition that I want to reflect on is that of hospitality. In his Rule Saint Benedict devoted an entire chapter to this (cf. Ch. LIII, On the Reception of Guests). The chapter begins with these words: “Let all guests who arrive at the monastery be received as Christ, for he will one day say: ‘I was a stranger and you took me in’ (Mt 25:35)” (n. 1). Venit hospes, venit Christus. And he continued by indicating some concrete attitudes to be taken by the whole community with regard to guests: “let them go forth to meet him, showing him their love in every way;… let them pray together and then let them associate with one another and exchange the kiss of peace” (n. 3), that is, they should share with the guest what they hold most dear. Benedict then spoke of those who are “special” guests, saying: “Let the greatest care be taken, especially in the reception of the poor and pilgrims, because Christ is received more specially in them” (n. 15). As Oblates, your wider monastery is the world, the city and the workplace, for it is there that you are called to be models of welcome with regard to whoever knocks at your door, and models in preferential love for the poor. This is what it means to welcome yet we are confronted with the temptation to close ourselves off. Today in our society, our culture, even a Christian culture, one of the ways of closing ourselves off from others is through gossip. Gossip “dirties” other people. “I close myself off from another person because he or she is a wretch”. Please, as Benedictines, let your tongue be reserved for praising God, and not for gossiping about others. If you are able to change your lives in such a way that you do not speak ill of others, you will have opened the door for your causes of canonization! Move forward in this way. Sometimes it seems that our society is slowly suffocating in the locked vaults of selfishness, individualism and indifference. Gossip locks us into this reality.

Dear brothers and sisters, I want to bless the Lord with you for the great patrimony of holiness and wisdom of which you are custodians, and I invite you to continue to expand your heart and entrust it every day to God’s love, never ceasing to seek it, to bear witness to it with enthusiasm and to welcome it in the poorest whom life leads you to encounter. I offer my heartfelt thanks for your oblation, and ask you, please, to remember to pray for me. Thank you!

Priest faculties to absolve the sin of abortion

Because someone asked, What are the current faculties of priests in regard to absolving the sin of abortion and corresponding censures? The canonical reference included here.

“Given this need, lest any obstacle arise between the request for reconciliation and God’s forgiveness, I henceforth grant to all priests, in virtue of their ministry, the faculty to absolve those who have committed the sin of procured abortion. The provision I had made in this regard, limited to the duration of the Extraordinary Holy Year, is hereby extended, notwithstanding anything to the contrary. I wish to restate as firmly as I can that abortion is a grave sin, since it puts an end to an innocent life. In the same way, however, I can and must state that there is no sin that God’s mercy cannot reach and wipe away when it finds a repentant heart seeking to be reconciled with the Father. May every priest, therefore, be a guide, support and comfort to penitents on this journey of special reconciliation.”

Pope Francis, apostolic letter Misericordia et misera 12, November 20, 2016, AAS 108 [2016] 1319–1320; translation from this site.

Picture: Fr Bede Price, priest of the Diocese of Nashvillee

What did the pope really say?

DID THE POPE REFER TO FAITHFUL PRIESTS AS ADOLESCENTS?

Kudos to Mark Castor for looking past the inflammatory and irresponsible Breitbart headline to the Pope’s actual words.

ORIGINAL TRANSCRIPT OF THE POPE’S WORDS FROM THE VATICAN WEBSITE:

“In recent months, people have not been able to participate in the liturgical celebrations, but have not stopped feeling like a community. They prayed individually or in the family, also through the means of social communication, spiritually united and perceiving that the embrace of the Lord went beyond the limits of space. The pastoral zeal and the creative concern of the priests have helped people to continue on the path of faith and not to remain alone in the face of pain and fear. This priestly creativity that has won some, few, “adolescent” expressions against the measures of authority, which has an obligation to protect the health of the people. Most of them were obedient and creative. I admired the apostolic spirit of many priests, who went by phone, knocking on doors, ringing houses: “I need something? I do the shopping … “. A thousand things. Proximity, creativity, without shame. These priests who remained beside their people in caring and daily sharing: they were a sign of the consoling presence of God. They were fathers, not teenagers. Unfortunately, not a few of them have died, as well as doctors and paramedical staff. And also among you there are some priests who have been sick and thank God they are healed. In you I thank all the Italian clergy, who have shown courage and love to the people.”

(Pope Francis, Address To Doctors, Nurses and Healthcare Professionals From Lombardy, 20 June 2020)

Pope and Patriarchs

The Pope of Rome received on February 7th, the six Patriarchs of the Eastern Catholic churches: the Maronite, the Chaldean, the Copt, the Syriac, the Melkite and the Armenian. The conversation situated around circumstances of these particular churches in the Middle East.

A CNA article on the event.

Pope meets with Melkite Synod of Bishops

Earlier this month the Patriarch and bishops of the Melkite Church met in Synod in Lebanon to deliberate on some serious matters concerning the Church, including the election of new bishops. Following the Synod, the bishops travelled to Rome to make a pilgrimage to the holy places –the shrines of Saints Peter and Paul– and then to meet with the Roman Pontiff in addition to meeting with the various heads of the Roman dicasteries. When the Synod met last year the only substantial thing done was to elect a new Patriarch. Meetings of substance now. At 11.45 this morning (Feb 12, 2018), the Holy Father Francis received in audience the members of the Melkite Synod, and addressed the following words to them:

Beatitude, dear Brothers in the Episcopate,

Thank you for your visit. The happy occasion is given by the public event of the Ecclesiastical Communion, which will take place tomorrow morning during the Eucharistic celebration and which I have already had the opportunity to grant to Your Beatitude in the Letter of 22 June, after your [Joseph Absi, MSP] election as Patriarch, Pater et Caput, on the part of the Synod of Bishops.

So, as today, dear Brother, I assure you of my constant closeness in prayer: that the Risen Lord will be near you and accompany you in the mission entrusted to you. It is a prayer that cannot be dissociated from that for the beloved Syria and for all the Middle East, a region in which your Church is deeply rooted and performs a precious service for the good of the People of God. A presence, yours, which is not limited to the Middle East, but has extended, for many years now, to those countries where many Greek-Melkite faithful have moved in search of a better life. My prayer and my affectionate remembrance goes also to those faithful in the diaspora and to their Pastors.

In this difficult historical period, many Christian communities in the Middle East are called to live their faith in the Lord Jesus in the midst of many hardships. I sincerely hope that, by their testimony of life, the Greek-Melkite bishops and priests can encourage the faithful to remain in the land where Divine Providence wished them to be born. In the aforementioned June Letter I recalled that like never before, “pastors are called upon to manifest communion, unity, closeness, solidarity and transparency before the suffering People of God”. I invite you fraternally to continue on this path. As you know, I have called a day of prayer and fasting for peace on the 23rd of this month. On that occasion I will not fail to make special mention of Syria, afflicted in recent years by unspeakable suffering.

You come to Rome as pilgrims, at the tomb of the Apostle Peter, at the conclusion of your last Synodal Assembly, which took place in Lebanon in the first days of the month. It is always a fundamental moment of common journey, during which Patriarch and bishops are called to make important decisions for the good of the faithful, including through the election of new bishops, of pastors who are witnesses to the Risen Lord. Pastors who, as the Lord did with His disciples, revive the hearts of the faithful, staying close to them, consoling them, stooping to them and to their needs; pastors who, at the same time, accompany them upwards, to “set their minds on things that are above, where Christ is, not on things that are on earth” (cf. Col 3: 1-2). We are in great need of pastors who embrace life with the breadth of God’s heart, without settling for earthly satisfactions, without contenting themselves with carrying on what is already there, but always aiming high; pastors who are bearers of the High, free from the temptation to stay “at low altitude”, freed from the restricted measures of a warm and habitual life; poor pastors, not attached to money and luxury, in the midst of a poor people who suffer; coherent announcers of Paschal hope, in perpetual journey with their brothers and sisters. While I am pleased to grant Pontifical Assent to the bishops you have chosen, I would like to experience the greatness of these horizons.

Beatitude, Excellencies, I reiterate my heartfelt gratitude for your fraternal visit. When you return to your sees and meet with the priests, men and women religious and the faithful, remind them that they are in the heart and in the prayer of the Pope. May the All Holy Mother of God, Queen of Peace, guard and protect you. And as I have the joy of giving my Blessing to you and your communities, I ask you, please, not to forget to pray for me.

Praying with Pope Francis

pope-francisThe Pope’s intention for January 2017 is for Christian Unity

That all Christians may be faithful to the Lord’s teaching by striving with prayer and fraternal charity to restore ecclesial communion and by collaborating to meet the challenges facing humanity.

Let us be united in praying to the Most Holy Trinity for the intention of Christian Unity.

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Starting in 2017 the Pope will present only one prepared prayer intention per month, rather than the two presented before this year. He plans, however, to add a second prayer intention each month related to current events or urgent needs, like disaster relief.

What is the process in the preparation of the prepared prayer intentions? The faithful from around the world suggest papal prayer intentions to the international office of the Apostleship of Prayer in Rome. Through prayerful discernment the Apostleship selects a large number of them and submits them to the Vatican for further selection, with the Pope making the final selection. The Vatican then entrusts to the Apostleship of Prayer the official set of monthly prayer intentions, which the Apostleship then translates into the major world languages and publishes in print and digital formats.