Pope Benedict intends to resign the Petrine Office

This morning Pope Benedict XVI announced his intention to resign the petrine office. His note of intention is dated on the feast of Saint Scholastica, the twin sister of Saint Benedict. The resignation become effective on 28 February at 8pm. He will finish paperwork and quietly retire.


B16 foppoli.jpgI have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.


Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.


From the Vatican, 10 February 2013

BENEDICTUS PP XVI

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Pope Benedict’s baptism of 20 children today: they inherit eternal life

An annual tradition on the Feast of the Baptism of the Lord is the baptism of the children by the Pope in the Sistine Chapel. Today, Benedict baptized 20 children. This is the same place where the cardinals meet under lock and key to elect a new pontiff. Here is the pope’s teaching.


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The joy arising from the celebration of Christmas finds its completion today in the Feast of the Baptism of the Lord. To this joy is added another reason for those of us who are gathered here: in the Sacrament of Baptism that will soon be administered to these infants, the living and active presence of the Holy Spirit is manifested, enriching the Church with new children, enlivening and making them grow, and we cannot help but rejoice. I wish to extend a special greeting to you, dear parents and godparents, who today bear witness to your faith by requesting Baptism for these children, because they are regenerated to new life in Christ and become part of the community of believers.

The Gospel account of Jesus’ baptism, which we have heard today according to St Luke’s account, shows the path of abasement and humility that the Son of God freely chose in order to adhere to the plan of the Father, to be obedient to His loving will for mankind in all things, even to the sacrifice on the Cross. Having reached adulthood, Jesus begins His public ministry by going to the River Jordan to receive from John the baptism of repentance and conversion. What happens may appear paradoxical to our eyes. Does Jesus need repentance and conversion? Of course not. Yet He Who is without sin is placed among the sinners to be baptized, to fulfil this act of repentance; the Holy One of God joins those who recognize in themselves the need for forgiveness and ask God for the gift of conversion – that is, the grace to turn to Him with their whole heart, to be totally His. Jesus wills to put Himself on the side of sinners, by being in solidarity with them, expressing the nearness of God. Jesus shows solidarity with us, with our effort to convert, to leave behind our selfishness, to detach ourselves from our sins, saying to us that if we accept Him into our lives, He is able to raise us up and lead us the heights of God the Father. And this solidarity of Jesus is not, so to speak, a mere exercise of the mind and will. Jesus was really immersed in our human condition; He lived it to the utmost – although without sin – and in such a way that He understands weakness and fragility. Therefore He is moved to compassion; He chooses to “suffer with” men, to be penitent together with us. This is the work of God that Jesus wishes to accomplish: the divine mission to heal those who are wounded and to cure those who are sick, to take upon Himself the sin of the world.

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Benedict XVI to new bishops: Our criterion is the Lord himself…fear of God frees us


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We honor the witness of the Magi, Casper, Melchior and Balthasar. The Seekers from the East following the signature of God to the star burning brightly over the Light of the World. Saint John
Chrysostom taught, “If the Magi had come in search of an earthly king, they
would have been disconcerted at finding that they had taken the trouble to come
such a long way for nothing. Consequently they would have neither adored nor
offered gifts. But since they sought a heavenly king, though they found in him
no signs of royal pre-eminence, yet, content with the testimony of the star
alone, they adored: for they saw a man, and they acknowledged a God.”

As you know Pope Benedict ordained 4 priests to the Order of Bishops today at the Sacrifice of the Mass for the Solemnity of the Epiphany. The Pope, per usual, hits the ball out of the park. He speaks eloquently about the ministry of the bishop for the Church. I read the following homily with astonishment. I am in awe of the profound nature of the vocation; I am sad to know so many called to this office by the Spirit and the Church live it with such lack of faith, hope, and charity, with a lack of mercy and the good of the people put in his charge. On this feast we pray for all the pastors of the Church, including the bishops. Let’s look with mercy as the Lord has shown us mercy. Pay close attention to Pope.

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Benedict XVI ordains 4 bishops

The Spirit of the Lord is upon me, for he has anointed me and sent me to preach the good news to the poor, to heal the broken hearted. (LK 4:18; entrance antiphon)


Today we see the episcopal ordination of four priests. On this feast of the Epiphany, Pope Benedict XVI ordained four men he’s known to be good repute to serve the Church of Christ in a new, dynamic way. With prayer to the Holy Spirit and laying on of hands, the following priests are ordained to the Order of Bishop:


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Georg Gänswein, 56, Prefect of the Papal Household

Fortunatus Nwachukwu, 52, Apostolic Nuncio to Nicaragua

Nicholas Thevenin, 54, Apostolic Nuncio to Guatemala

Angelo
Zani, 62, Secretary of the Congregation for Catholic Education

All four were given the title of archbishop in recognition of work done, and to be done.

With the Church we pray,

O God, eternal Shepherd, who, governing your flock with watchful care, choose to join these your servants and Priests to the College of Bishops this day, grant we pray, that by their holiness of life they may everywhere prove to be true witnesses to Christ.

(the coat of arms belong to Arcbbishop Georg Gänswein)
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Peace with God firmly linked with faith, Pope preaches on Jan. 1


Do you ever ask what peace really is? What are the horizons of peace? Why is the name of Jesus held holy, revered, not to be easily used in common speech? What brings every man, woman and child peace? Who is Mary, and why is she important? Pope Benedict answers these questions in a homily at a Mass he celebrated today to mark the New Year, the World Day of Peace, the solemnity of Mary, the Holy Mother of God.

The Theotokos of Vladimir, one of the most ven...

The Theotokos of Vladimir.

“May God bless
us and make his face to shine upon us.” We proclaimed these words from Psalm 66
after hearing in the first reading the ancient priestly blessing upon the
people of the covenant. It is especially significant that at the start of every
new year God sheds upon us, his people, the light of his Holy Name, the Name
pronounced three times in the solemn form of biblical blessing. Nor is it less
significant that to the Word of God – who “became flesh and dwelt among us” (Jn
1:14) as “the true light that
enlightens every man” (1:9) – is given, as
today’s Gospel tells us, the Name of Jesus eight days after his birth (cf. Lk
2:21).

It is in this Name that we are gathered here today. I cordially greet
all present, beginning with the Ambassadors of the Diplomatic Corps accredited
to the Holy See. I greet with affection Cardinal Bertone, my Secretary of
State, and Cardinal Turkson, with all the officials of the Pontifical Council
for Justice and Peace
; I am particularly grateful to them for their effort to spread
the Message for the World Day of Peace, which this year has as its theme
“Blessed are the Peacemakers”.

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Benedict XVI’s Year’s end Vespers homily



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The Pope’s homily for Vespers at the Vatican basilica follows below. He sets out a very clear direction for Christian living and pastoral activity. Are we going to listen? The Pope preached:


I thank all of
you who have chosen to participate in this liturgy of the last hour of the year
of the Lord 2012. This “hour” bears a particular intensity and becomes, in a
sense, a synthesis of all the hours of the year that is about to come to an
end. I cordially greet the Cardinals, Bishops, Priests, consecrated persons and
lay faithful, and especially the many people from the ecclesial community of
Rome. In a special way I greet the Authorities present, beginning with the
Mayor of the City, and thank them for choosing to share with us this moment of prayer
and thanksgiving to God.

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The Holy Family of Nazareth: an ‘incomparable gift from God’

English: Holy Family, Mary, Joseph, and child ...

Today is the
feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s
Gospel presents the Virgin Mary and St. Joseph who, faithful to tradition, go
to Jerusalem for the Passover with the twelve-year-old Jesus. The first time
Jesus had entered the Temple of the Lord was forty days after his birth, when
his parents had offered “a pair of turtledoves or two young pigeons”
(Luke 2:24) on his behalf, which is the sacrifice of poor. “Luke, whose
Gospel is filled with a whole theology of the poor and poverty, makes it clear
… that Jesus’ family was counted among the poor of Israel; he helps us to
understand that it was there among them where the fulfillment of God’s promise
matured” ( The Infancy Narratives, 96). Today Jesus is in the Temple
again
, but this time he has a different role, which involves him in the first
person. He undertakes the pilgrimage to Jerusalem as prescribed by the Law (Ex
23.17, 34.23 ff) together with Mary and Joseph, although he was not yet in his
thirteenth year: a sign of the deep religiosity of the Holy Family. But when
his parents return to Nazareth, something unexpected happens: he, without
saying anything, remains in the City. For three days, Mary and Joseph search
for him and find him in the Temple, speaking with the teachers of the Law (Lk
2: 46 ,47), and when they ask him for an explanation, Jesus tells them they
have no cause to wonder, because that is his place, that is his home, with the
Father, who is God (The Infancy Narratives 143). “He – Origen writes –
professes to be in the temple of his Father, the Father who has revealed
Himself to us and of which he says he is the Son” (Homilies on the Gospel
of Luke, 18, 5).

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Benedict XVI forgives former butler Paolo Gabriele


B16 Paolo Gabrele.JPGForgiveness is only possible with God’s grace. Pope John Paul II taught us this fact several times with the events of his own life and in Church life. Pope Benedict’s papacy has notable grievances that require pardon. Today is a good example with the Pope forgiving the actions of his former butler Paolo Gabriele who leaked to the world the Pope’s private letters and arrested on 23 May 2012.

Paolo Gabriele, appealing to a high moral standard, said that he wanted the good of the Church by exposing evil and corruption that he loved the pope and the Church. No doubt Gabriele’s actions personally grieved Benedict in a very personal way, by the breaking of trust, it also opened the governance of the Church to harm. A Vatican Tribunal found Gabriele guilty and sentenced him to jail on 6 October 2012.

Paolo Gabriele, 46, is married with three children.

Vatican Radio’s Emer McCarthy posted this report. The Holy See’s Press Office released the following today:

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In a fractured world is Pope Benedict calling for political engagement?

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Pope Benedict
gave his annual address, a “State of the Church,” if you will, to the curial officials
of the Holy See today. 

You might say the content talk is crucially relevant for the
work of the Church and the proclamation of the Gospel as he reviews key events
and focuses on some themes.  Among many things which need our attention and reflection,
the Pope spoke about nature of man, family life, and inter-religious dialogue.
Regarding man in which he gave insight into, he speaks of how evil and destructive vague and
ideological the “gender conscious crowd” is to the nature of the person and removes God from conversation. Read the full text here.

The Pope notes the crisis of the family and its effect on society, caused by the
unwillingness to make a commitment and by unwillingness to suffer.  But he
goes beyond the symptoms to diagnose the cause of the crisis. This talk is not an attack, it is an appeal to truth.

Each of Pope
Benedict’s addresses to the Roman Curia are important, certainly the 2005
address stands out, but today’s will be memorable. 

Here’s a section:

First of
all there is the question of the human capacity to make a commitment or to
avoid commitment. Can one bind oneself for a lifetime? Does this correspond to
man’s nature? Does it not contradict his freedom and the scope of his
self-realization? Does man become himself by living for himself alone and only
entering into relationships with others when he can break them off again at any
time? Is lifelong commitment antithetical to freedom? Is commitment also worth
suffering for? Man’s refusal to make any commitment – which is becoming
increasingly widespread as a result of a false understanding of freedom and
self-realization as well as the desire to escape suffering – means that man
remains closed in on himself and keeps his ‘I’ ultimately for himself, without
really rising above it. Yet only in self-giving does man find himself, and only
by opening himself to the other, to others, to children, to the family, only by
letting himself be changed through suffering, does he discover the breadth of
his humanity. When such commitment is repudiated, the key figures of human
existence likewise vanish: father, mother, child – essential elements of the
experience of being human are lost”.

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Pope Benedict speaks to Roman Curia, reviews 2012, gives Christmas greetings

B16 blesses Curia 21 Dec 2012.jpgIt’s custom for the Holy Father to speak to the members of his Curia in way that reviews the past year, assessing the “situation” faced in the Apostolic ministry, and to give some idea of what will be worked on in the coming year. The address is ALWAYS worth the time to read, to study, and to reflect on in a serious manner. The Pope is a masterful thinker and writer; he really sets the bar pretty high but with clarity. One is clear to me is that the Pope is calling the laity to a new engagement in faith formation, worship of God, and cultural and political activities (not activism, there’s a difference). You might say that the goal of the Pope in his address is to help us to rediscover the gift and beauty of Catholic faith. As he notes, God comes to us in the circumstances of life. Some people will latch on the sensational parts of the talk, especially with some of the more heated topics discussed in society today but the raising of issues and talking about them intelligently isn’t a sign of trouble or weakness in the communion of the Church, but a way to seriously look at what is before us and to rely on God for help. We do, as you will agree, have a nostalgia for the Infinite which shows that we are limited human beings in need for a deeper conversion to the Good News. What the Pope reminds us here is that our Salvation doesn’t come from within us but is given by Someone outside, that is, by the Most Holy Trinity.
The foci:


A. pastoral visits: Mexcico, Cuba, Milan, Lebanon 

B. post-synodal exhortation to Eastern Churches
C. synod of bishops: on the New Evangelization

D. matters of concern: the family, marriage, justice, peace, interreligious dialogue, sexuality, evangelization, the person, community life, self-giving, conversion

The papal address

It is with great joy that I meet you today, dear Members of the College of Cardinals, Representatives of the Roman Curia and the Governorate, for this traditional event in the days leading up to the feast of Christmas. I greet each one of you cordially, beginning with Cardinal Angelo Sodano, whom I thank for his kind words and for the warm good wishes that he extended to me on behalf of all present. The Dean of the College of Cardinals reminded us of an expression that appears frequently during these days in the Latin liturgy: Prope est iam Dominus, venite, adoremus! The Lord is already near, come, let us adore him! We too, as one family, prepare ourselves to adore the Child in the stable at Bethlehem who is God himself and has come so close as to become a man like us. I willingly reciprocate your good wishes and I thank all of you from my heart, including the Papal Representatives all over the world, for the generous and competent assistance that each of you offers me in my ministry.

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