Today is the
feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s
Gospel presents the Virgin Mary and St. Joseph who, faithful to tradition, go
to Jerusalem for the Passover with the twelve-year-old Jesus. The first time
Jesus had entered the Temple of the Lord was forty days after his birth, when
his parents had offered “a pair of turtledoves or two young pigeons”
(Luke 2:24) on his behalf, which is the sacrifice of poor. “Luke, whose
Gospel is filled with a whole theology of the poor and poverty, makes it clear
… that Jesus’ family was counted among the poor of Israel; he helps us to
understand that it was there among them where the fulfillment of God’s promise
matured” ( The Infancy Narratives, 96). Today Jesus is in the Temple
again, but this time he has a different role, which involves him in the first
person. He undertakes the pilgrimage to Jerusalem as prescribed by the Law (Ex
23.17, 34.23 ff) together with Mary and Joseph, although he was not yet in his
thirteenth year: a sign of the deep religiosity of the Holy Family. But when
his parents return to Nazareth, something unexpected happens: he, without
saying anything, remains in the City. For three days, Mary and Joseph search
for him and find him in the Temple, speaking with the teachers of the Law (Lk
2: 46 ,47), and when they ask him for an explanation, Jesus tells them they
have no cause to wonder, because that is his place, that is his home, with the
Father, who is God (The Infancy Narratives 143). “He – Origen writes –
professes to be in the temple of his Father, the Father who has revealed
Himself to us and of which he says he is the Son” (Homilies on the Gospel
of Luke, 18, 5).
Continue reading The Holy Family of Nazareth: an ‘incomparable gift from God’