Jesus is the victor because He’s the victim, Cantalamessa reminds us on Good Friday

Cantalamessa.jpgThe official preacher to the pope, but not an official of the Holy See, Capuchin Father Raniero Cantalamessa, preached this homily to the Holy Father (and thus to the world) at the Good Friday Service. The preacher’s has received much criticism –VERY unfairly in my opinion if you read what he said– from the secular world, from Catholics who live on the margins of the Faith and others like the Jews for the points of comparisons made therein. It is not a perfect text and nor is it prudent in some places, but it needs to be engaged with faith and reason and not broken into pieces and read out of context. Read the text!!! The problem is that the sound bites we receive from the media become the only criteria of assessing whether something is good, worthy or acceptable for consumption whereas reason would want to hear the whole thing, even to re-read what was said before making foolish comments. Does the imperfect always mean bad? Father Cantalmessa is an evocative and provocative thinker and preacher. I think he deserves a fair hearing without the spin given in the media.

Father Raniero’s homily can be read here Good Friday homily 2010.pdf.

God’s Friday

Crucifixion of ChristFor our sake he was crucified!  Jesus, at his death, embraced the tragic experience of death as it had been fashioned by our sins; yet, in his death, Jesus filled death itself with Love, he filled it with the presence of God.  By Christ’s death, death itself was vanquished, for he filled death with the one power capable of cancelling the sin that had spawned it: Jesus filled death with Love!

 

Through faith and Baptism, we have access to the death of Christ, to the mystery of the Love by which Christ himself tasted and conquered death … and this in turn becomes the first step of our journey back to God, a journey which will end at the moment of our own death, a death experienced in Christ and with Christ: in Love!

~Archbishop Angelo Comastri

Holy Saturday

Descent into Limbo.jpgLET me tell you right now,
No one suffered more on Good Friday
And deserves a rest today
Than the King of the Jews-

And right now he’s in hell.

He descended into hell
Where he is right now.
And right now he is being himself,
He’s being his God-from-heaven-descended self,
And I’ll bet you that it’s a real blast in hell
With him there
And I’ll bet he’s in there
And having a ball.
He’s redeeming hell
By his sky-high dream-drawn scheme
Of simply being himself
And accepting selves’ selves
And offering himself to God-on-high for them.

Continue reading Holy Saturday

Father, into your hands I commend my spirit

“I called to the Lord, out of my distress,

Crucifixion Velaquez.jpgand he answered me; out of the belly of Sheol I cried, and thou didst hear my voice. For thou didst cast me into the deep, into the heart of the seas, and the flood was round about me; all thy waves and thy billows passed over me. Then I said, ‘I am cast out from thy presence; how shall I again look upon thy holy temple?’

The waters closed in over me, the deep was round about me; weeds were wrapped about my head at the roots of the mountains. I went down to the land whose bars closed upon me for ever; yet thou didst bring up my life from the Pit, O Lord my God.

When my soul fainted within me, I remembered the Lord; and my prayer came to thee, into thy holy temple. Those who pay regard to vain idols forsake their true loyalty. But I with the voice of thanksgiving will sacrifice to thee; what I have vowed I will pay. Deliverance belongs to the Lord!”
(Jonah 2:1-9)

There was darkness over the whole land…while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” [Luke 23:44b-46a]

Without the Cross & the Resurrection we have atheism in Christianity

Crucifixion Weingarten Missal 13thc.jpgBut what Christ did on the Cross was in no way intended to spare us death but rather to revalue death completely. In place of the “going down into the pit” of the Old Testament, it became “being in paradise tomorrow”. Instead of fearing death as the final evil and begging God for a few more years of life, as the weeping king Hezekiah does, Paul would like most of all to die immediately in order “to be with the Lord” (Phil 1:23). Together with death, life is also revalued: “If we live, we live to the Lord; if we die, we die to the Lord” (Rom 14:8).

But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation. But God “made the One who knew no sin to be sin, so that we might be justified through him in God’s eyes” (2 Cor 5:21).

Only God in his absolute freedom can take hold of our finite freedom from within in such a way as to give it a direction toward him, an exit to him, when it was closed in on itself. This happened in virtue of the “wonderful exchange” between Christ and us: he experiences instead of us what distance from God is, so that we may become beloved and loving children of God instead of being his “enemies” (Rom 5:10).

Continue reading Without the Cross & the Resurrection we have atheism in Christianity

“GOOD FRIDAY”

Am I a stone, and not a sheep,
Thumbnail image for Crucifixion detail Weyden.jpgThat I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy Blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;

Not so the Sun and Moon
Which hid their faces in a starless sky.
A horror of great darkness at broad noon –
I, only I.

Yet give not o’er
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.

Christina Rossetti