The sacred Liturgy shapes freedom & is the principle of our renewal


Cardinal Canizares at Mass.jpg

Curious to what others think, I was elated to see the connections the Prefect of the Congregation for Divine Worship (Rome), Cardinal Antonio Cañizares Llovera, made with the sacred Liturgy in an interv: evangelization, civilization and freedom. It is not very surprising to me that the Prefect of this particular Vatican office said that the Liturgy is the vehicle for our intellectual and cultural renewal. It is new data for those see the Church’s liturgical life as a method for community organizing and feeling good about themselves. I was surprised however, that the Cardinal indicated that the Pope is in favor of Sacrosanctum Concilium. Not that the Pope is radically in disfavor  of it but that the Pope’s committed to the document. With all that document’s flaws and the misinterpretations, this is something for me to chew on. May be the Pope is right in that we have to re-evaluate our interpretation of SC. Since 2013 is the 50th anniversary of SC, I am hoping for a brilliant liturgical letter from the Pope. Ultimately, the point is, do we really know what the sacred Liturgy is and how it is a path unto our eternal destiny? Do we really understand that the Liturgy, not our ideology, sets bar for our interior conversion?

Here are some excerpts of the Cardinal’s interview:

“To evangelise the culture means having one’s gaze
fixed on Christ
because a man who accepts Christ – who is truly man – will have
Christ’s mentality, thoughts, and feelings,” he said.

“[To build] a civilisation of love, as John Paul II and
Benedict XVI have called for, seems to be a work of evangelisation because in
such a society, God really is recognized as God. The problem of our times is a
culture built without God.”

When it comes to re-evangelising the West in general he [the Cardinal] pointed to the example of St Benedict of Norcia and his search for God and
imitation of Christ. But changing the mentality, he said, includes measures
such as “renewing the liturgy”, reintroducing a “correct sense
of freedom” and presenting “a true and stronger” sense of
religiosity.

Being of similar mind to Benedict XVI he [the Cardinal] naturally has the
same approach to the liturgy which he sees not only as important for the
Church, but also for the world at large.

“Benedict XVI reminds us that the first document of the
Second Vatican Council was Sacrosanctum Concilium [the Constitution on the
Sacred Liturgy], and the last document was Gaudium et Spes, [the Pastoral
Constitution on the Church in the Modern World].” he said.

“If we want to be present as Christians in the world,
to form and renew the world, to bring peace, freedom et cetera, we cannot do
that without leaning on the liturgy
, on Sacrosanctum Concilium. For this
reason, the Holy Father is very committed to renew the liturgy, to recover
Sacrosanctum Concilium.”

“The liturgy is the first banquet of God; it’s where we can
identify God, it’s prayer, it’s where we can discover salvation, the work of
Grace – all of which are God’s initiative,” he said. “When this is
lived, when it is at the centre of one’s life, the heart changes, the mentality
changes, and also society.”

~Taken from Edward Pentin’s Catholic Herald article of April 16, 2010.

Pope Benedict on Religion and Politics: the influence of Communion & Liberation

November 26, 2008
Michael Sean Winters

America Magazine

Pope Benedict XVI greeted a group of pilgrims this past weekend with a short discourse on the Feast of Christ the King that has an obvious application to the political circumstance of the Catholic hierarchy in the United States in the wake of President-elect Obama’s decisive win among Catholic voters.

“Dear brothers and sisters,” the Pope told the pilgrims, “this is what interests God. The kingship of history is of no importance to him — he wants to reign in people’s hearts, and from these, in the world: He is the king of the entire universe, but the crucial point, the place where his reign is at risk, is our heart, for there God finds himself encountering our freedom.” Reign in the heart, then in the world. That is the proper order for political influence by the Christian Churches.

Unfortunately, political power inevitably invites that deadliest of the seven deadly sins, pride, and it is always tempting for those of us whose involvement in politics grows out of our religious motivations to conflate the two, to think that politics is about the Kingdom not the kingdom, to collapse our eschatons into our exit polls. And, this happens on both left and right.

But, Benedict is right. The primary means by which the Church should influence the realm of politics is by converting hearts and generating culture. This insight was the principal reason Don Luigi Guissani founded his movement, Communione e Liberazione and distanced himself from the Christian Democratic Party of his day. And, the Holy Father’s reliance on the insights of Don Guissani is well known.

So, as we Americans prepare to celebrate the quintessential American holiday, so soon after a tumultuous election, let us all remember that the kingship of history is less important than breaking bread with our friends. And, for those of us who are Catholic Americans, let us commit ourselves anew to the wonderful adventurous drama of the human heart where, as Pope Benedict said, “God finds himself encountering our freedom.”

Happy Thanksgiving everyone! back on Monday with more analysis of the transition.