Exaltation of the Holy Cross

The Exaltation of the Holy Cross

Today’s liturgical observance of the Holy Cross is a fitting day to ask what we understand it to mean. Because the Cross is the key that unlocks the door of our salvation, Christians ought to ask themselves what they believe the Cross to mean. When you encounter the Cross, what does it really mean for the Church, for you, for those who see the Cross on your person? With the proliferation of the image of the Cross in various places it’s power is not diminished as much as our recognition of the meaning of may have. The Cross in any media is not a decoration for a building, a body, a cake or a book, the Cross is not merely one symbol among others; the Cross is not a talisman that can be summoned upon demand. As Saint Paul says, the Cross is our glory. Catholics learn the meaning of things in the Faith by looking at what is prayed at the sacred Liturgy. Hence, taking time with the antiphons, the Collect and the Preface of a given Mass will indicate what we believe.

We believe….

We should glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, through whom we are saved and delivered. (antiphon)

O God, who willed that your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known his mystery on earth, may merit the grace of his redemption in heaven.

For you placed the salvation of the human race on the wood of the Cross, so that, where death arose, life might again spring forth and the evil one, who conquered on a tree, might likewise on a tree be conquered through Christ. (excerpted from the Preface)

We adore you Christ and we praise you, for by your holy Cross you have redeemed the world.

Consummatum est. It is completed — it has come to a full end. The mystery of God’s love toward us is accomplished. The price is paid, and we are redeemed. The Eternal Father determined not to pardon us without a price, in order to show us especial favor. He condescended to make us valuable to Him. What we buy we put a value on. He might have saved us without a price –by the mere fiat of His will. But to show His love for us He took a price, which, if there was to be a price set upon us at all, if there was any ransom at all to be taken for the guilt of our sins, could be nothing short of the death of His Son in our nature. O my God and Father, Thou hast valued us so much as to pay the highest of all possible prices for our sinful souls– and shall we not love and choose Thee above all things as the one necessary and one only good?

Blessed John Henry Newman

Meditation on the 12th Station

Exaltation of the Holy Cross

The Son of Man must be lifted up…

“The Feast of the Exaltation of the Holy Cross, which, the day after the dedication of the Basilica of the Resurrection raised over the tomb of Christ, is exalted and honored, in the manner of a memorial of His paschal victory and the sign which is to appear in the sky, already announcing in advance His second coming” (Roman Martyrology)

Today is a most glorious feast, one in which no Christian can ignore and claim to be a faithful follower of the Word made Flesh, the Savior of the world. It is only by and through the cross is life given and death killed. Nevertheless, this way of following was difficult for the Twelve, the Apostles, the disciples, indeed, all peoples who were attracted to Jesus and his call Life: the cross is a non-negotiable in following the path Christ has set for us. In time Christians would accept the cross as the Tree of Life, a triumph over death.

Sometime between AD 148-155 Saint Justin Martyr speaks of the cross as the standard symbol of Christians (First Apology 55-60) and by AD 211 we know that Tertullian told his students that Christians rarely do anything of substance without making the sign of the cross (De Corona 3:2) thus making the sign of the cross is a ancient symbol of blessing and one which grasps our hearts and minds and clearly identifies to Whom we belong.

We adore you O Christ, and praise you. Because by your holy cross you have redeemed the world.

Let us lift up our voices high;

With radiant faces let us cry:

Christ, through your cross you made death die!

Alleluia, Alleluia, Alleluia!

Joy to you, Cross of Christ the Lord,

Throne of our God be all adored:

Endless the songs your saints afford.

Alleluia, Alleluia, Alleluia!

O holy Cross, life-giving Tree

Through which the Church has victory:

By you, our Lord has set us free.

Alleluia, Alleluia, Alleluia!

Praise to the Father, Christ the Son,

And Holy Spirit, Three-in-One

From ransomed souls Christ’s blood has won.

Alleluia, Alleluia, Alleluia!

J. Michael Thompson

888 with Alleluias; GELOBT SEI GOTT

The cross is no failure

In one respect the cross does have a terrible aspect
that we ought not to remove. To see that the purest of men, who was more than a
man, was executed in such a grisly way can make us frightened of ourselves. But
we also need to be frightened of ourselves and out of our self-complacency.

Here,
I think, Luther was right when he said that man must first be frightened of
himself so that he can then find the right way. However, the cross doesn’t stop
at being a horror; it is not merely a horror, because the one who looks down at
us from the cross is not a failure, a desperate man, not one of the horrible
victims of humanity.

For this crucified man says something different from
Spartacus and his failed adherents, because, after all, what looks down at us
from the cross is a goodness that enables a new beginning in the midst of
life’s horror. The goodness of God himself looks on us, God who surrenders
himself into our hands, delivers himself to us, and bears the whole horror of
history with us.

Looked at more deeply this sign, which forces us to look at
the dangerousness of man and all his heinous deeds, at the same time makes us
look upon God, who is stronger, stronger in his weakness, and upon the fact
that we are loved by God.

It is in this sense a sign of forgiveness that also
brings hope into the abysses of history. God is crucified and says to us that
this God who is apparently so weak is the God who incomprehensibly forgives us
and who in his seeming absence is stronger.

Benedictus

Pope Benedict XVI

Exaltation of the Holy Cross

God the Father has exalted

Jesus Christ, the Lord of all,

Who has emptied self of glory,

Took our human nature’s thrall;

In obedience, He was humbled

Taking even cross and death;

Now creation shouts in wonder

“Christ is Lord” with ev’ry breath!

As the Cross is boldly
lifted

And the faithful now embrace

What was once a thing so shameful,

Now the hope of all our race,

Let us, marked with Cross, and
baptized,

Shout this news throughout the earth:

Through the Cross, our God has conquered!

Through it, come to His new birth!

87.87. D, no tune
suggested

O Cross, our one reliance

The Feast of the Exaltation of the Holy Cross, which, the day after the dedication of the Basilica of the Resurrection raised over the tomb of Christ, is exalted and honored, in the manner of a memorial of His paschal victory and the sign which is to appear in the sky, already announcing in advance His second coming. (Roman Martyrology)

The Church presents to us today a feast which commemorates the discovery of the Holy

Cross by Emperor Saint Constantine’s mother Saint Helena in Jerusalem (AD 325). The Tradition says that Saint Helena found the Cross and the relics of the holy Passion and then brought them to Rome where they are venerated at the Basilica of the Holy Cross in Jerusalem. On the spot of the discovery, she built the Basilica of the Holy Sepulcher keeping a portion of the Cross at there.

The sacred Liturgy gives us the image of the Holy Cross because it brings together the historical reality of the Cross with its theological import: mystery of the life and death of Christ. This is not a feast celebrating a “terrific find” at an archaeological dig; it is a feast of our faith as the Cross is a central symbol of our faith.

Hymnus in Honore Sanctae Crucis

Vexilla regis prodeunt,
fulget crucis mysterium,
quo carne carnis conditor
suspensus est patibulo.

Confixa clavis viscera
tendens manus, vestigia
redemptionis gratia
hic inmolata est hostia.

Quo vulneratus insuper
mucrone diro lanceae,
ut nos lavaret crimine,
manavit unda et sanguine.

Inpleta sunt quae concinit
David fideli carmine,
dicendo nationibus:
regnavit a ligno deus.

Arbor decora et fulgida,
ornata regis purpura,
electa, digno stipite
tam sancta membra tangere!

Beata cuius brachiis
pretium pependit saeculi!
statera facta est corporis
praedam tulitque Tartari.

Fundis aroma cortice,
vincis sapore nectare,
iucunda fructu fertili
plaudis triumpho nobili.

Salve ara, salve victima
de passionis gloria,
qua vita mortem pertulit
et morte vitam reddidit.

In Festo Exaltationis Sanctae Crucis:

in hac triumphi gloria!

(“Vexilla Regis” was written by Venantius Fortunatus (530-609) and is considered one of the greatest hymns of the sacred Liturgy. This is the full hymn but when used liturgically at Vespers verses 2, 4, 7 are omitted.)