The Pope and his farm

COWS SEEN ON PAPAL FARM AT CASTEL GANDOLFOThis a bit of old news: the pope has a 55 acre farm, he is concerned about the environment, what and how we eat and supports Community Supported Agriculture (CSA). Why? Because he knows the supreme value of living off the land, attending to God’s creation, how much of the world lives today. Plus, the Pope needs to be aware of the assault creation faces with the use of chemicals and exploitative farming and human practices.

His farm at Castel Gandolfo –the papal summer residence 15 miles south of Rome– is a working farm with cows, 8 bee hives, vegetables, an olive grove and more. At this same farm is a working Observatory where serious astrophysics takes place, but that is another story. Not only does the daily papal menu contain fresh vegetables and meets, the produce is sold at the Vatican store making about $330K per annum. Amazing? No, not really. We are used to seeing the regal side of the papacy with rich religious and civil ceremonies and only now we are more aware of the active charitable side that has been a part of the ministry of the Bishop of Rome for a very long time.  In this instance, Pope Pius XI established the farm in 1929.

A well-maintained farm is a well-maintained person and environment. We need, I believe, to renew our efforts in understanding the rhythms of the land so that we understand ourselves and in doing so understand ourselves as collaborators with God in building up His Kingdom on earth.

Jason Best has an article, “The Vatican Has a Farm, and Pope Francis is Going to Open it Up to the Public.” There are other stories about the farm from some news agencies: “A Visit to the Vatican Farm,” “How Cow!” and “The pope’s land of milk and honey.”

Would you be interested in issues pertaining to food justice? Read this article.

“The food we throw away is as if stolen from the table of the poor,” the Pope teaches

The are several great things we have to attend to with the Pope’s address today in Rome. Two quick ones: “losing the attitude of wonder, contemplation, listening to creation; thus we are no longer able to read what Benedict XVI calls “the rhythm of the love story of God and man.” WOW! Bingo!


We live in an era where disposability and waste is routine: shoes, cars, pencils, clothes, human life, etc. Don’t like it, not the “right color”, it is not right for me: all these sentiments are clear indications that you and I are careful on how and why we use our material and human resources. The Pope in his weekly Wednesday audience today drew our attention to the reality of waste. During the pontificate of John Paul II we Catholics were introduced to the concept of solidarity. But we were also introduced dramatically to the concept of encounter with the Lord, and with one another. The examination of conscience we will do today ought elicit some painful realizations that I hope will encourage meaningful and concrete change in how we relate to God, the other person, and to creation. Call what Francis did many things: naming the culture of death, pointing to a mentality of waste, singling a need to change our behavior so that the poor may eat. Francis’ teaching is not new –it re-proposes the beauty of our Catholic teaching. Pope Francis exposes a deep wound in our relationships that needs healing.


What is our response? What response can we find with the help of the Benedictines, the Dominicans, the Franciscans? What can the laity do with the clergy to be more attentive to these rhythms of God’s love story???


Pope Francis….


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Today I want to focus on the issue of the environment, which I have already spoken of on several occasions. Today we also mark World Environment Day, sponsored by the United Nations, which sends a strong reminder of the need to eliminate the waste and disposal of food.

When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it (cf. 2:15). And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it? The verb “to cultivate” reminds me of the care that the farmer has for his land so that it bear fruit, and it is shared: how much attention, passion and dedication! Cultivating and caring for creation is God’s indication given to each one of us not only at the beginning of history; it is part of His project; it means nurturing the world with responsibility and transforming it into a garden, a habitable place for everyone. Benedict XVI recalled several times that this task entrusted to us by God the Creator requires us to grasp the rhythm and logic of creation. But we are often driven by pride of domination, of possessions, manipulation, of exploitation; we do not “care” for it, we do not respect it, we do not consider it as a free gift that we must care for. We are losing the attitude of wonder, contemplation, listening to creation; thus we are no longer able to read what Benedict XVI calls “the rhythm of the love story of God and man.” Why does this happen? Why do we think and live in a horizontal manner, we have moved away from God, we no longer read His signs.

Continue reading “The food we throw away is as if stolen from the table of the poor,” the Pope teaches

The Church, ecology and Earth Day: works of being Pro Life

In his short pontificate Pope Benedict XVI became the “green pope.” He was the one who really did do much to bridge a gap between faith and ecology. In his mind, faith and ecology appeals not only a respect for the environment but it is integral for a profound respect for human dignity, womb to tomb. Hence, a respect for creation is also a pro life stance; pro life work is properly called a “human ecology.”


The Brazilian bishops in 2011 heard Benedict teach that “man is not God, but his image, that is why he must try to be more sensitive to the presence of God in what surrounds him: in all creatures and, especially, int eh human in whom there is a certain epiphany of God.” To do otherwise, establishes in humanity “contempt for himself and for what surrounds him.”


Hence, “This is why the first ecology that must be defended is ‘human ecology.’ That is, without a clear defense of human life, from its conception to its natural death, without a defense of the family based on marriage between a man and a woman, without a defense of those who are excluded and marginalized by society, without forgetting in this context those who lose everything, victims of natural disasters, there can never be talk of a genuine defense of the environment…. [There is] “an imperative that stems from the awareness that God entrusts his creation to man, not so that he can exercise over it an arbitrary dominion, but to preserve and care for it, as a son takes care of his father’s inheritance.”


Actually, the church can call other popes by the same title. Nevertheless, the emphasis today is care for what has given us as a gift to cherish, and to work effectively with, the earth. In 2011 Benedict addressed Italian students calling them to be “guardians of nature” by walking the path prepared by Saint Francis of Assisi, patron saint of ecology.

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Today is Earth Day, an observance started in 1970 to encourage us to breathe fresh air, enjoy nature and do something respectful of creation.

The pope emeritus said, “Today more than ever, it has becomes clear that respect for the environment cannot forget the recognition of the value of the human person and its inviolability at every stage and in every condition of life. Respect for the human being and respect for nature are one, but both can grow and find their right measure if we respect in the human being and in nature the Creator and his creation. On this, dear young people, I believe to find allies in you, true “guardians of life and creation.”

 

In 2010, Pope Benedict wrote in message on the World Day of Peace,

Twenty years ago, Pope John Paul II devoted his Message for the World Day of Peace to the theme: Peace with God the Creator, Peace with All of Creation. He emphasized our relationship, as God’s creatures, with the universe all around us. “In our day”, he wrote, “there is a growing awareness that world peace is threatened … also by a lack of due respect for nature“. He added that “ecological awareness, rather than being downplayed, needs to be helped to develop and mature, and find fitting expression in concrete programs and initiatives.” Previous Popes had spoken of the relationship between human beings and the environment. In 1971, for example, on the eightieth anniversary of Leo XIII‘s Encyclical Rerum Novarum, Paul VI pointed out that “by an ill-considered exploitation of nature (man) risks destroying it and becoming in his turn the victim of this degradation”. He added that “not only is the material environment becoming a permanent menace – pollution and refuse, new illnesses and absolute destructive capacity – but the human framework is no longer under man’s control, thus creating an environment for tomorrow which may well be intolerable. This is a wide-ranging social problem which concerns the entire human family.”

Various churchmen, including Blessed John Paul II and Benedict XVI have lent their voices to those of Patriarch Bartholomew’s in drawing our attention to have care and concern for the earth. Indeed, our ecumenical and interfaith partners have provided some good work to demonstrate in concrete way our respect for the Earth. The thinking is based on the biblical narrative and a ecclesial tradition.

Some Church and ecumenical documentation:

Continue reading The Church, ecology and Earth Day: works of being Pro Life

Work for the good of every person on earth: fight spiritual and material poverty, Pope exhorts

Speaking in French today, Pope Francis gave his talk in Italian outlined to the world’s diplomats the mission of his pontificate: building peace AND constructing bridges of dialogue,  combatting spiritual AND material poverty. This is part 2 of his “pontifical program of ministry.” The Pontiff met the more than 180 accredited diplomats in Sala Regia of the Apostolic Palace, the Vatican.

English: world map of the Vatican foreign rela...

World map of the Vatican foreign relations; dark green: diplomatic relations, light green: other relations, gray: no official relations (credit: Wikipedia)

Heartfelt thanks to your Dean, Ambassador Jean-Claude Michel, for the kind words that he has addressed to me in the name of everyone present. It gives me joy to welcome you for this exchange of greetings: a simple yet deeply felt ceremony, that somehow seeks to express the Pope’s embrace of the world. Through you, indeed, I encounter your peoples, and thus in a sense I can reach out to every one of your fellow citizens, with their joys, their troubles, their expectations, their desires.

Your presence here in such numbers is a sign that the relations between your countries and the Holy See are fruitful, that they are truly a source of benefit to mankind. That, indeed, is what matters to the Holy See: the good of every person upon this earth! And it is with this understanding that the Bishop of Rome embarks upon his ministry, in the knowledge that he can count on the friendship and affection of the countries you represent, and in the certainty that you share this objective. At the same time, I hope that it will also be an opportunity to begin a journey with those few countries that do not yet have diplomatic relations with the Holy See, some of which were present at the Mass for the beginning of my ministry, or sent messages as a sign of their closeness – for which I am truly grateful.

As you know, there are various reasons why I chose the name of Francis of Assisi, a familiar figure far beyond the borders of Italy and Europe, even among those who do not profess the Catholic faith. One of the first reasons was Francis’ love for the poor. How many poor people there still are in the world! And what great suffering they have to endure! After the example of Francis of Assisi, the Church in every corner of the globe has always tried to care for and look after those who suffer from want, and I think that in many of your countries you can attest to the generous activity of Christians who dedicate themselves to helping the sick, orphans, the homeless and all the marginalized, thus striving to make society more humane and more just.

But there is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously. It is what my much-loved predecessor, Benedict XVI, called the “tyranny of relativism,” which makes everyone his own criterion and endangers the coexistence of peoples. And that brings me to a second reason for my name. Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.

One of the titles of the Bishop of Rome is Pontiff, that is, a builder of bridges with God and between people. My wish is that the dialogue between us should help to build bridges connecting all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister to be welcomed and embraced! My own origins impel me to work for the building of bridges. As you know, my family is of Italian origin; and so this dialogue between places and cultures a great distance apart matters greatly to me, this dialogue between one end of the world and the other, which today are growing ever closer, more interdependent, more in need of opportunities to meet and to create real spaces of authentic fraternity.

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In this work, the role of religion is fundamental. It is not possible to build bridges between people while forgetting God. But the converse is also true: it is not possible to establish true links with God, while ignoring other people. Hence it is important to intensify dialogue among the various religions, and I am thinking particularly of dialogue with Islam. At the Mass marking the beginning of my ministry, I greatly appreciated the presence of so many civil and religious leaders from the Islamic world. And it is also important to intensify outreach to non-believers, so that the differences which divide and hurt us may never prevail, but rather the desire to build true links of friendship between all peoples, despite their diversity.

Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up. But it is a difficult journey, if we do not learn to grow in love for this world of ours. Here too, it helps me to think of the name of Francis, who teaches us profound respect for the whole of creation and the protection of our environment, which all too often, instead of using for the good, we exploit greedily, to one another’s detriment. The Pope said:

Dear Ambassadors, Ladies and Gentlemen,

Thank you again for all the work that you do, alongside the Secretariat of State, to build peace and construct bridges of friendship and fraternity. Through you, I would like to renew to your Governments my thanks for their participation in the celebrations on the occasion of my election, and my heartfelt desire for a fruitful common endeavor. May Almighty God pour out his gifts on each one of you, on your families and on the peoples that you represent. Thank you!

The Primacy of the Human, develop a human ecology, Pope reminds

The primacy of the human is based on our belief in the transcendent. All aspects of the human person –politics, philosophy, ethics, economics and medicine– are rooted in the respect of and in engagement with the Divine. Catholics will further develop this idea of the transcendent by reflecting on the Trinity of the Godhead, God the Father, God the Son, and God the Holy Spirit. A personal God who lives and is active in history. The pope addressed the new ambassadors of Moldova, Equatorial Guinea, Belize, Syria, Ghana and New Zealand on 9 June when they presented their diplomatic credentials to the Holy See. Ordinarily, one doesn’t pay lots of attention to papal discourses made to the diplomats but it seems that there is some serious thinking going on here with the Pope viz. this sector of his ministry.

Continue reading The Primacy of the Human, develop a human ecology, Pope reminds

Pope is showing way to new social, economic & environmental policies

In the recent months, especially since the publication of the 2009 Caritas in Veritate (Truth in Charity), the world’s leaders are seeing an emerging development and the realization of new awarenesses in social, economic and environmental policies that are more humane, Christian and workable. Carol Glatz and John Thavis of CNS tell us about the project.

The environment shows us God’s creative activity –what ought to be our response?


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Archbishop Antonio Maria Vegliò, president of the Pontifical
Council for the Pastoral Care of Migrants and Itinerant Peoples
,
published a letter today for World Tourism Day addressing the theme of “Tourism
and Biodiversity” as proposed by the World Tourism Organization; the theme of
“International Year for Biological Diversity” was adopted by the General
Assembly of the United Nations in 2006. As Archbishop Vegliò noted, “This
proclamation was born of the deep concern for ‘the social, economic,
environmental and cultural implications of the loss of biodiversity, including
negative impacts on the achievement of the Millennium Development Goals, and
stressing the necessity to adopt concrete measures in order to reverse it.'”

This
particular Council, according to the 1987 Apostolic Constitution Pastor Bonus,
has as its work the “pastoral solicitude of the Church to the particular needs
of those who have been forced to abandon their homeland, as well as to those
who have none” (149) and “is committed to assuring that journeys undertaken for
reasons of piety, study or relaxation may aid in the moral and religious
formation of the faithful; It assists particular Churches so that all those who
are far from home may be given adequate pastoral assistance (151). It also
oversees the Apostleship of the Sea.

The Church intensively cares for, is present to, the welfare
of her children, indeed, she wants the happiness of all peoples, regardless of people’s particulars. Why are these
paragraphs important to me and perhaps to you?  Because Archbishop Vegliò focuses our attention on the
creative action of God in making the world ex nihilo and that He sustains us. I
don’t believe the Church is being politically correct in advocating “green theology”
because it is fashionable. And, I don’t think it would be acceptable to be
dismissive of matters pertaining to the environment; whether we realize it or not, proper balance and respect for the environment is
necessary for us today and in the future. This is why I think that dioceses, parishes, monasteries and school –in short, all constituencies– ought to incorporate in their pastoral programs a proper catechesis on various subjects that promote and develop an environmental perspective. Catholics ought to take charge in being environmentally sensitive
because of our fundamental belief that God is the creator of world, it is Scripturally well-founded, that God is the
creator of us personally and because we care for all things that allow our
humanity to thrive; and not least is the fact that all things are given for
sustaining our life and giving glory to God. In other words, we really can’t
opt out of caring for the environment and calling those who abuse the
environment on the micro and macro levels to be accountable. I wonder if one can argue that it is a mortal sin to abuse the environment. Respect for our biodiversity is not only a matter of faith and reason but our faith and good public order. 

Nevertheless, Vegliò shows us
that the Church is providing leadership for an authentic environmental
perspective and goal that is truly human and humane. All our work should be
balanced, reasonable and sustainable for the common good.

Some pertinent paragraphs of Archbishop
Vegliò’s letter follows:

As Pope Benedict XVI points out in his Encyclical
letter Caritas in veritate, “in nature, the believer recognizes the wonderful
result of God’s creative activity, which we may use responsibly to satisfy our
legitimate needs, material or otherwise, while respecting the intrinsic balance
of creation” (48) and whose use represents for us “a responsibility towards the
poor, towards future generations and towards humanity as a whole” (49). For
this tourism must be respectful of the environment, looking to reach a perfect
harmony with creation, so as to guarantee the sustainability of the resources
on which it depends, while not leading to irreversible ecological
transformations.

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Contact with nature is important and therefore tourism must
make an effort to respect and value the beauty of creation, from the conviction
that “many people experience peace and tranquility, renewal and
reinvigoration, when they come into close contact with the beauty and harmony
of nature. There exists a certain reciprocity: as we care for creation, we
realize that God, through creation, cares for us” (Benedict XVI, World Day of
Peace 2010 message, 13).

There is an element that makes even this effort more
imperative than ever. In the search for God, the human being discovers ways to
bring himself closer to the Mystery, which has creation as a starting point
(CCC 31). Nature and biological diversity speak to us of God Creator, He that
makes himself present in His creation, “for from the greatness and the
beauty of created things their original author, by analogy, is seen (Wis. 13:5),
“for the original source of beauty fashioned them.” (Wis. 13:3) This
is why the world, in its diversity, “presents itself before man’s eyes as
evidence of God, the place where his creative, providential and redemptive
power unfolds” (CSD 487) For this reason, tourism, bringing us closer to
creation in its variety and wealth, can be an occasion to promote and increase
the religious experience.

All of this makes looking for a balance between
tourism and biological diversity, in which they mutually support each other,
urgent and necessary, so that economic development and environmental protection
do not appear as opposed and incompatible elements, but rather that there is a
tendency to reconcile the demands of both (CSD 470).

Benedictines changing the way life is lived

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Benedictine abbots and by extension all monks, nuns and Christians are expected to give to the Lord an account of the way the goods of creation are used (Rule of St Benedict & Luke 16:2). In various contexts Pope Benedict has also addressed the Church on the proper use of creation for the good humanity and over the long haul. Questions of environmental sustainability surface more and more these days with critical assessments of how we live viz. the ideals by which we live (the Gospel, theology), questions of stewardship, availability of manpower, money, etc.
A good example of what I am indicating are the environmental programs sponsored by the monks of St John’s Abbey and University to take a deeper look into a holistic approach to the environment in light of various disciplines. In the last few years the monks of the Abbey of Saint Gregory the Great, Portsmouth, RI, have begun a number of initiatives to be good stewards: a wind turbine and a large garden to supply the abbey and the school with fresh vegetables, name a few (more info here). Also, we can survey various abbeys who made some good choices by the planting of hundreds of trees to reclaim a forest by the monks of St Meinrad Archabbey, the comprehensive review of Sant’Anselmo (Rome) to see how more efficient they can be, Conception Abbey working wind technology and St Mary’s Abbey maintaining an apple orchard, an extensive garden, land preservation and a few bee hives. But these few good things raise the question of how all of us think and act green for better and healthy living.
Monks, nuns, priests, brothers and sisters are expected to live differently from the secular counterparts; seemingly the seculars do a lot better a living with a green consciousness. But Benedictines and Franciscans usually get praise for their being good stewards of creation.
Two very recent items which are good to note: