There’s no cheap grace in following Christ & the Church

The 40 days of Lent is leading to a dramatic climax in our
liturgical imagination: the prayer, fasting, almsgiving is pointing us directly
to what we’ve been promised and hoped for–salvation. These days of Lent offered
us an entrée into the Divine Mystery and yet I fear that a great many people,
including myself–may not have heard Jesus’ prophetic rebuke of the Pharisees
and others for their errors and for their self-righteousness and have missed
the essential purpose of our Lord’s sharp words. Certainly hearing Peter deny
Christ three times indicates that same tendency in us to stand back from that
which is life-giving. In the Scriptures we heard at Mass and in the Divine
Office we hear the Lord not condemning the people for love of God’s Law but
calling them to follow him more closely and in doing so enter more deeply into
the spirit of the Law. Christ makes it clear that living in the Kingdom of God
requires us to be sacrificial: to turn away from sin and believe in the Gospel.
Here is the certainty we have: to follow Christ entails self-denial and the
acceptance of his cross as ours. No embrace of the cross, no life eternal.

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O Cross, our one reliance

The Feast of the Exaltation of the Holy Cross, which, the day after the dedication of the Basilica of the Resurrection raised over the tomb of Christ, is exalted and honored, in the manner of a memorial of His paschal victory and the sign which is to appear in the sky, already announcing in advance His second coming. (Roman Martyrology)

 

The Church presents to us today a feast which commemorates the discovery of the Holy

Relics.jpgCross by Emperor Saint Constantine’s mother Saint Helena in Jerusalem (AD 325).  The Tradition says that Saint Helena found the Cross and the relics of the holy Passion and then brought them to Rome where they are venerated at the Basilica of the Holy Cross in Jerusalem. On the spot of the discovery, she built the Basilica of the Holy Sepulcher keeping a portion of the Cross at there.

 

The sacred Liturgy gives us the image of the Holy Cross because it brings together the historical reality of the Cross with its theological import:  mystery of the life and death of Christ. This is not a feast celebrating a “terrific find” at an archaeological dig; it is a feast of our faith as the Cross is a central symbol of our faith.

 


Pazzi crucifxion.jpg

Hymnus in Honore Sanctae Crucis

 

Vexilla regis prodeunt,
fulget crucis mysterium,
quo carne carnis conditor
suspensus est patibulo.

 

Confixa clavis viscera
tendens manus, vestigia
redemptionis gratia
hic inmolata est hostia.

 

Quo vulneratus insuper
mucrone diro lanceae,
ut nos lavaret crimine,
manavit unda et sanguine.

 

Inpleta sunt quae concinit
David fideli carmine,
dicendo nationibus:
regnavit a ligno deus.

 

Arbor decora et fulgida,
ornata regis purpura,
electa, digno stipite
tam sancta membra tangere!

 

Beata cuius brachiis
pretium pependit saeculi!
statera facta est corporis
praedam tulitque Tartari.

 

Fundis aroma cortice,
vincis sapore nectare,
iucunda fructu fertili
plaudis triumpho nobili.

 

Salve ara, salve victima
de passionis gloria,
qua vita mortem pertulit
et morte vitam reddidit.

 

In Festo Exaltationis Sanctae Crucis:

in hac triumphi gloria!

 

(“Vexilla Regis” was written by Venantius Fortunatus (530-609) and is considered one of the greatest hymns of the sacred Liturgy. This is the full hymn but when used liturgically at Vespers verses 2, 4, 7 are omitted.)