The Modern Cross that Brings Us to our Knees

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John Waters, an Irish journalist  who follows Communion and Liberation, gave this personal witness to the gathering of ecclesial movements with Pope Francis, “The Modern Cross that Brings Us to our Knees” (May 18, 2013). 


John is known to many of us in the USA because of his presence at the annual New York Encounter and because of his reflections in Traces magazine, or just because his writing finds a place on the online journal, Il Susidiario. John knows the reality of sin, evil , despair, and isolation. He knows what it means to be at bottom as a result of alcohol abuse. John is a very good man who knows what it means to be a fragile human being sustained by the grace of God and by friendship. Whatever way you come to know John Waters, you ought to know that he lives his life one-day-at-a time in God’s grace. Some days the cross is heavy, and yet there are people good people who help to carry the burden of the cross.

We live, my friends, in deceptive times. In the past, man strove for perfection, knowing it was unattainable in this reality. Guided by certain faith in a loving Creator, on whom he remained dependent, man reached for the stars, not expecting to touch them, but understanding that the act of reaching allowed him to become fully himself.


Today, mankind strives for omnipotence, believing this obtainable. Consequently, man feels overwhelmingly alone – that everything depends on his own efforts.


The delusion thus fostered afflicts us all. It invades our minds and changes how we think and feel. And sometimes we feel -in spite of ourselves – that we ought not to need God. Not, I stress, that we don’t need Him, but that we OUGHT NOT to need Him.

Continue reading The Modern Cross that Brings Us to our Knees

Responding to the mystery of the living God as beggars of faith

A person with certitude in someone or something is going to propose that you consider making an inquiry into what is the cause of your certainty and hope. Naturally we will want to share with others and to deepen within ourselves a reality that blossoms as a beautiful new flower. The draw of that flower is no mere superficial thing: there is hope, beauty, expectation, communication, an essentiality that is unique. This is the role of the Pope who gives good example and daily tells us the cause of his joy and hope in being a friend of Jesus Christ. He encourages to look deeper into our faith in Christ and not to settle for less than what has been offered, that is, everything.

“Being Christian is not just obeying orders but means being in Christ, thinking like Him, acting like Him, loving like Him; it means letting Him take possession of our life and change it, transform it and free it from the darkness of evil and sin” (Pope Francis, General Audience, April 10, 2013).

The head of the ecclesial movement, Communion and Liberation, Father Julián Carrón reflects on what it means to be a Christian today with the help of the new pope in L’Osservatore Romano (18 May 2013), in “As Beggars of Faith.” It is a brief reflection on what he sees going on with Pope Francis leading the Church as he meets with the Church’s many ecclesial movements.

The text of Father Carrón’s reflection is here: JCarrón As Beggars of Faith.pdf


Giussani helps us to understand the struggle for meaning, purpose and beauty

In a recent article for the Our Sunday Visitor newspaper, Father Robert takes up the concept of the religious sense that Father Giussani taught, and that Cardinal Jorge Bergoglio –now Pope Francis spoke about. Shortly after the papal election I posted the chapter that Father Barron references in his article noted below, from A Generative Thought: An Introduction to the Works of Luigi Giussani (2003), where Bergoglio writes about our need to educate our religious sense and how Giussani influenced him in his method of dealing with ultimate questions.

You may read that chapter here that’s noted in a previous post on Communio.

Here is a paragraph of Barron’s OSV article. The full text is accessed here.

Part of Msgr. Giussani’s genius, Cardinal Bergoglio argued, was that he did not often commence his discourse with explicitly dogmatic or doctrinal language, but rather with an awakening of the often implicit religious sensibility that every person possesses. This sensibility expresses itself in terms of the most fundamental questions: What is my ultimate origin? What is my final destiny? Is there a meaning or logic that runs through the universe? Why, precisely, is there something rather than nothing? These interrogations lead ineluctably to God, for God alone can answer them.

Father Robert Barron
OSV Newsweekly, 5 May 2013

Doing School of Community

“How does School of Community become a point of comparison? First of all, it must be read by clarifying the meaning of the words together –not an interpretation of the words, but the literal sequence […] Secondly, space must be given to the exemplification of a comparison between what one lives and what one has read. One must ask himself how what he read and tried to understand literally judges life.”

Fr Giussani (published in Traces, 1992) and quoted in Fr Julián Carrón’s notes for his March 20, 2013 School of Community

Communion and Liberation’s prayer on St Benedict’s feast

passing of Benedict.jpgThis day blessed Benedict in the presence of his brethren ascended directly from his cell toward the East into heaven; this day, his hands raised, he breathed forth his soul in prayer; this day he was received by the Angels into glory. (Vespers Mag. Ant.)

Our prayer today is for all who follow the Rule of Saint Benedict and the gifts given to the Church and world by the Benedictines. Most especially our prayer today is with the Fraternity of Communion and Liberation who counts Saint Benedict as one of the co-patrons of the movement. May we who live the path given by the Servant of God Father Luigi Giussani to “incline our heart” unto the Lord’s.
Father Giussani once said to the Benedictine monks of Cascinazza (Milan), “Christ is present! The Christ announcement is that God became one of us and is present here, and gathers us together into one body, and through unity, His presence is made perceivable. This is heart of the Benedictine message of the earliest times. Well, this also defines the entire message of our Movement, and this is why feel Benedictine history to be the history to which we are the closest.”

Continue reading Communion and Liberation’s prayer on St Benedict’s feast

Pope Francis writes about Fr Luigi Giussani: he “helped me to pray”

JM Bergoglio.jpgResearch is running on steroids in the hours since Jorge Mario Bergoglio was elected to be our new Roman Pontiff, Francis. This is especially true with members of Communion and Liberation who are eager to see what connection they can make with the new Pope. Who could blame us?

In the first paragraph Bergoglio writes about a lecture he gave on the Religious Sense where he says, “…I was not simply performing  a formal act of protocol … I was expressing the gratitude that is due to Msgr Giussani. For many years now, his writings have inspired me to reflect and have helped me to pray. They have taught me to be a better Christian, and I spoke at the presentation to bear witness to this.”

Pope Francis on the Religious Sense.pdf

(From, Eliza Buzzi, A Generative Thought: An Introduction to the Works Luigi Giussani, McGill-Queen’s University Press, 2003).
Yesterday afternoon I posted here on Communio a Traces article, “The Attraction of the Cardinal.”

Father Julián Carrón: Pope Francis has an “awareness of his ministry as Bishop in communion

Father Julián Carrón wrote to members of CL on the election of Pope Francis as the Bishop of Rome.

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Within the irrepressible joy of having a new guide for our community of believers, I am struck by how he managed to communicate to us, from his very first movements, with simple gestures comprehensible to everyone, where his gaze is fixed. With his choice of name, Francis, he shows us that he has no other wealth but Christ. He trusts no modality of communicating this if not plain and simple witness to Christ.

Pope Francis’s disarming request expressed the awareness that this witness is pure grace and that we must beg for it: “I ask you to pray to the Lord that He will bless me.” In the Pope’s prayer, together with the crowd in St. Peter’s Square, the miracle of the life that is the Church–whose heart is Christ Himself–took shape before the eyes of the world.

I am struck by the profound harmony, founded on faith in Jesus Christ, between the realism of Benedict XVI, who with his gesture reminded the world that the Church is Christ’s, and the humble realism of Pope Francis, who immediately expressed the consciousness of his ministry as a Bishop in communion and on a journey with the people of the Church of Rome, “which presides in love over all the Churches,” according to a fitting expression by the great Saint Ignatius of Antioch.

Moved by the invitation to start the journey together, Bishop and people, we ask Our Lady to grant each of us the abandonment to Christ that Francis witnesses to us in this moment.

Grateful to the Spirit, who gave a guide to His Church, we therefore start the journey desiring to follow and to serve the Pope with all of ourselves, according to the teaching that we received from Fr. Giussani: “The face of that single man [Christ] today is the unity of believers, who are the sign of Him in the world, or as Saint Paul says, who are His Body, His mysterious Body–also called ‘the people of God’–guided and guaranteed by a living person, the Bishop of Rome.”

Father Julián Carrón
President, Fraternity of Communion and Liberation
14 March 2013
Milan

Way of the Cross over the Brooklyn Bridge to Ground Zero 2013

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Since 1996, Communion and Liberation, an ecclesial movement in the Catholic Church, has organized the Way of the Cross over the Brooklyn Bridge. With God’s grace, year after year the event has grown — thirty people became a hundred, two hundred, three hundred, four hundred, a thousand, until, at last year’s Good Friday thousands New Yorkers followed the Cross all the way to Ground Zero.

 

It thus gives me great joy to invite you to participate in this year’s Way of the Cross over the Brooklyn Bridge to Ground Zero.  The event begins at 10am on Good Friday – March 29, 2013 – at St. James Cathedral-Basilica, 250 Cathedral Place (corner of Jay and Tillary Streets) and it will conclude at 1:30pm so the participants can attend the Good Friday service in their parish.  The cathedral can be reached by taking the A, C, or F train to the Borough Hall Stop in downtown Brooklyn. 

 

After a station on the Brooklyn Bridge, the procession will follow the cross to a third station at City Hall Park in Manhattan, and a fourth station near Ground Zero. The final station will be at St. Peter’s Church on Barclay Street, concluding at 1:30 pm.

 

At each station, there will be readings from the Passion, a meditation, a reflection and hymns.  All are invited to participate.

 

For more information, please call Communion and Liberation at (212) 337-3580 or visit the website.

Ratzinger’s Cross

Indeed, “It would be foolish to act as if nothing happened” with the abdication of a pope, and much more since it was Benedict XVI. While I am not completely surprised by his gesture of love for the Church, I am saddened that he’s exiting stage left because I have come to rely on him as a credible witness of how to live my Christian life with vigor.

Editorials are flying around faster than the wicked witch: some are very worth reading and some not. One would swear that the commentators have never read a word that Razinger wrote or truly observed a gesture of Benedict XVI. But won’t realize this until you digest what’s said.

Let me offer an editorial from La Repubblica (February 15, 2013) written by Father Julián Carrón, President of the Fraternity of Communion and Liberation. “Ratzinger’s Cross” gives reasons of true Hope.

An excerpt…

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What was capable of filling the entire world with silence, all of a sudden?

That astonished moment destroyed, in one stroke, the images that we normally have of Christianity: a past event, an earthly organization, a group of roles, a morality about things that we should or shouldn’t do… No, all of this cannot give adequate reasons for what happened on February 11th. We must look elsewhere for the explanation.

Therefore, faced with the Pope’s gesture, I wondered: Will anyone ask themselves who Christ is for Joseph Ratzinger, if the bond with Him led him to carry out an act of freedom this surprising, which everyone–believers or not–recognized as exceptional and profoundly human? Avoiding this question would leave the event without an explanation and, what is worse, we would miss the most precious part of what it witnesses to us. It cries out, in fact, just how real the person of Christ is in the life of the Pope, how much Christ must be contemporaneous and powerfully present in order for him to generate a gesture of freedom from everything and everyone, an unheard-of novelty, so impossible for man. Full of wonder, I was then forced to shift my gaze to what made it possible: Who are You, who fascinate a man to the point of making him so free that he provokes the desire for the same freedom in us, too? “Christ in His beauty draws me to Him,” exclaimed another man passionate about Christ, Jacopone da Todi. I haven’t found a better explanation.


Full text: Julián Carrón Ratzinger’s Cross.pdf

The Incredible Freedom of a Man Taken Hold of By Christ, Fr Julián Carrón recalls

Following Benedict XVI’s announcement of his renunciation of the Petrine ministry, Father Julián Carrón, President of the Fraternity of Communion and Liberation, issued this statement:

With this gesture, as imposing as it is unexpected, the Pope witnesses to us such a fullness in the relationship with Christ that he surprises us with an unprecedented act of freedom that puts the good of the Church before all else. Thus he shows everyone that he is completely entrusted to the mysterious design of an Other.


Who would not want a freedom like this?



The Pope’s gesture is a powerful reminder to renounce every human security, trusting exclusively in the strength of the Holy Spirit. It’s as if Benedict XVI said to us, in St. Paul’s words, ‘I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus’ (Phil 1:6).



Through the Pope’s announcement, the Lord asks us to pierce through all appearances, going back through all of the human enthusiasm with which we greeted Benedict XVI’s election and with which we have followed him in these eight years, grateful for every word of his.



We, too, desire to live the same experience of identification with Christ that dictated this historic act for the life of the Church and of the world to the Pope; and so, it is with freedom and full of wonder that we receive this extreme gesture of paternity, carried out for love of his children, entrusting his person to Our Lady so that he may continue to be our father, giving his life for the work of an Other, that is, for the edification of God’s Church.



With all of our brothers and sisters, together with Benedict XVI, we ask the Spirit of Christ to assist the Church in the choice of a father who can guide her in a historic moment that is so delicate and decisive.



CL Press Office
Milan, February 11, 2013