Saint Simon Stock

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Saint Simon was the English Carmelite Superior General of the Carmelite Order (†1265) who is most remembered for receiving from the Blessed Virgin the brown scapular with a promise that one is not lost at death if wearing the scapular. Stock was a hymn writer, a good leader and a man of sanctity, whom the Church recognized soon after his death. The liturgical offices were approved by the Church in the 15th century.


It is said that Simon heard the Mother of God say,


Hoc erit tibi et cunctis Carmelitis privilegium, in hoc habitu moriens salvabitur.


(This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.)

The bestowal of the scapular was given to the Carmelite friars alone but now any priest can bless and enroll someone in the scapular. The brown scapular is associated with the Carmelite friars with the title of Our Lady of Mount Carmel. The brown scapular is one 18 approved scapulars worn in devotion.


There is a lot of pious legend about today’s saint, but there are some things that we are reasonably sure about. The Bollandists write the following of Saint Simon Stock:

Saint Simon Stock was born of one of the most illustrious Christian families of England, at the castle of Harford in 1164. Certain prodigies marked him, while an infant in the cradle, as a soul chosen by the Mother of God for Her own. Not yet one year old, he was heard to say the Angelic Salutation distinctly, before he had reached the age to learn it. As soon as he could read he began to recite the Little Office of the Blessed Virgin, and he would never cease to do so daily. He read Holy Scripture on his knees at the age of six. He became the object of the jealous persecution of one of his brothers, and at the age of twelve determined to leave and go to live in a forest.

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St Thérèse of Lisieux

Français : Sainte Thérèse de Lisieux. Italiano...

“For me, prayer is the heart’s impulse, a simple gaze toward heaven,” Saint Thérèse of Lisieux said. And let this be our guiding thought for today.

With the Church we pray, 
O God, who ope your Kingdom to those who are humble and to little ones, lead us to follow trustingly in the little way of Saint Thérèse, so that through her intercession we may see your eternal glory revealed.
She tells us to keep on going, and to do things with love.
Have you read The Little Way?

Jesuit Father James Martin, talks on Saint Thérèse of Lisieux, and importance for us today, material from his Who Cares About the Saints?, a DVD on saints (Loyola Productions, 2009).

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Blessed Teresa of St Augustine and Companions, the Martyrs of Compiègne

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Unless you are clued-in on the Carmelite martyrs, Blessed Teresa of St Augustine and Companions — (d. 1794), also known as the Martyrs of Compiegne, are commemorated today as Virgins and Martyrs. These nuns are the subjects of the opera by François Poulenc, Dialogues of the Carmelites, for which Georges Bernanos provided the libretto.

The 1790 a decree of the new French Republic suppressed all religious communities, except for those engaged in teaching and nursing. You had show the government you were a utilitarian entity that did something for the common good.

July 1794 saw sixteen nuns were arrested on the charge of continuing their illicit way of life. The nuns were “enemies of the people by conspiring against its  sovereign rule.” On July 17, 1794, the nuns were taken to the place of execution, all the while singing the Salve Regina and the Te Deum and reciting the prayers for the dying.

Mother Teresa of St. Augustine and companions were beatified in 1906, the first martyrs of the French revolution. The believed what they said: “We are the victims of the age, and we ought to sacrifice ourselves to obtain its return to God.”

It’s important to give the names of the martyrs so as not to forget their history:

Madeleine-Claudine Ledoine (Mother Teresa of St. Augustine), prioress, born in Paris, September 22, 1752, professed 16 or May 17, 1775;

Marie-Anne (or Antoinette) Brideau (Mother St. Louis), sub-prioress, born at Belfort, December 7, 1752, professed September 3, 1771;

Marie-Anne Piedcourt (Sister of Jesus Crucified), choir-nun, born 1715, professed 1737; on mounting the scaffold she said “I forgive you as heartily as I wish God to forgive me”;

Anne-Marie-Madeleine Thouret (Sister Charlotte of the Resurrection), sacristan, born at Mouy, September 16, 1715, professed August 19, 1740, twice sub-prioress in 1764 and 1778. Her portrait is reproduced opposite p. 2 of Miss Willson’s work cited below;

Marie-Antoniette or Anne Hanisset (Sister Teresa of the Holy Heart of Mary), born at Rheims in 1740 or 1742, professed in 1764;

Marie-Francoise Gabrielle de Croissy (Mother Henriette of Jesus), born in Paris, June 18, 1745, professed February 22, 1764, prioress from 1779 to 1785;

Marie-Gabrielle Trezel (Sister Teresa of St. Ignatius), choir-nun, born at Compiegne, April 4, 1743, professed December 12, 1771;

Rose-Chretien de la Neuville (Sister Julia Louisa of Jesus), widow, choir-nun born at Loreau (or Evreux), in 1741, professed probably in 1777;

Anne Petras (Sister Mary Henrietta of Providence), choir-nun, born at Cajarc (Lot), June 17, 1760, professed October 22, 1786.

Concerning Sister Euphrasia of the Immaculate Conception accounts vary. Miss Willson says that her name was Marie Claude Cyprienne Brard, and that she was born May 12, 1736;

Pierre, that her name was Catherine Charlotte Brard, and that she was born September 7, 1736. She was born at Bourth, and professed in 1757;

Marie-Genevieve Meunier (Sister Constance), novice, born May 28, 1765, or 1766, at St. Denis, received the habit December 16, 1788. She mounted the scaffold singing “Laudate Dominum.”

In addition to the above, three lay sisters suffered and two tourieres.

The lay sisters are:

Angelique Roussel (Sister Mary of the Holy Ghost), lay sister, born at Fresnes, August 4, 1742, professed May 14, 1769;

Marie Dufour (Sister St. Martha), lay sister, born at Beaune, 1 or October 2, 1742, entered the community in 1772;

Julie or Juliette Vero-lot (Sister St. Francis Xavier), lay sister, born at Laignes or Lignieres, January 11, 1764, professed January 12, 1789. The two tourieres, who were not Carmelites at all, but merely servants of the nunnery were:

Catherine and Teresa Soiron, born respectively on February 2, 1742 and January 23, 1748 at Compiegne, both of whom had been in the service of the community since 1772.

The miracles proved during the process of beatification were:

The cure of Sister Clare of St. Joseph, a Carmelite lay sister of New Orleans, when on the point of death from cancer, in June, 1897;

The cure of the Abbe Roussarie, of the seminary at Brive, when at the point of death, March 7, 1897;

The cure of Sister St. Martha of St. Joseph, a Carmelite lay sister of Vans, of tuberculosis and an abcess in the right leg, December 1, 1897;

The cure of Sister St. Michael, a Franciscan of Montmorillon, April 9, 1898.

Saint John the Cross

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The Church puts on our lips for the feast of John of the Cross which ought to fully orient our life in action:
“May I never boast, except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Gal. 6:14).

Today is the feast of the great Spanish Carmelite priest, mystic, and poet, Saint John of the Cross (1542-91). John is also a Doctor of the Church. He’s most remembered for his writings and his work with Saint Teresa of Avila for reforming the Carmelite Order.

John of the Cross is widely regarded as one of the best Spanish poets ever. He’s the author of the acclaimed Spiritual Cantical, Dark Night of the Soul and the Ascent of Mount Carmel.

We pray…
O God, who gave the Priest Saint John an outstanding dedication to perfect self-denial and love of he Cross, grant that, by imitating him closely at all times, we may come to contemplate eternally your glory.
My soul is occupied,
And all my substance is His service;
Now I guard no flock,
Nor have I any other employment:
My sole occupation is love.
Spiritual Cantical, 28

Saint Teresa of Avila



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Today, the Church puts on our lips at the entrance antiphon a wonderful psalm verse that captures Saint Teresa of Avila to a “T”: As the deer
longs for streams of water, so my soul longs for you, O God. My soul thirsts
for God, the living God. When can I enter and see the face of God?
(Psalm 42: 2-3).

Teresa of Avila is one of my favorite Spanish saints: her intensity is beyond compare, her fidelity is extraordinary. I was searching for something on Saint Teresa and I found the following from our Holy Father. These few paragraphs really capture for me what the Christian life is about, what Teresa was about, what I want to be about. Perhaps what the pope says will orient your thoughts today:


It is far
from easy to sum up in a few words Teresa’s profound and articulate
spirituality. I would like to mention a few essential points. In the first
place St Teresa proposes the evangelical virtues as the basis of all Christian
and human life and in particular, detachment from possessions, that is,
evangelical poverty, and this concerns all of us; love for one another as an
essential element of community and social life; humility as love for the truth;
determination as a fruit of Christian daring; theological hope, which she
describes as the thirst for living water. Then we should not forget the human
virtues: affability, truthfulness, modesty, courtesy, cheerfulness, culture
.

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Saint Teresa Benedicta of the Cross (Edith Stein)

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God of our Fathers, who brought the Martyr Saint Teresa Benedicta of the Cross to know Your crucified Son and to imitate him even until death, grant, through her intercession, that the whole human race may acknowledge Christ as its Savior and through him come to behold You for eternity. 

 

“God Himself teaches us to go forward with our hand in His by means of the Church’s liturgy.”

 

The 2010 blog post is here.

Saint John of the Cross

“My sole occupation is love,” Saint John of the Cross said.

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Para venir a gustarlo
todo,

    no
quieras tener gusto en nada;

para venir a poseerlo
todo,

    no
quieras poseer algo en nada;

para venir a serlo
todo,

    no
quieras ser algo en nada;


para venir a saberlo
todo,

    no
quieras saber algo en nada;

para venir a lo que
no gustas,

    has de
ir por donde no gustas;

para venir a lo que
no sabes,

   has
de ir por donde no sabes;

para venir a lo que
no posees,

   has
de ir por donde no posees;

para venir a lo que
no eres,

   has
de ir por donde no eres.


(San Juan de la Cruz – Subida 1,13,11)

Blessed Elizabeth of the Trinity

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“Here there is no longer anything but God. He is All; He suffices and we live by Him alone” (Letter 91).

Today is the feast of the Blessed Elizabeth of the Trinity (1880-1906), one of those mature Carmelite mystics who forcefully brings us back to center.

She reminds us that the most Holy Trinity is given to each person at the time of Baptism and again in Confirmation and fed through the Eucharist.

She once wrote, “It seems to me that I found my heaven on earth, since heaven is God and God is in my soul. The day I understood that, everything became clear to me. I wish to tell this secret to those whom I love so that they also, through everything, may also cling to God …” (Letter 122).