Help and Pray for Japan –work with the Capuchins

Help and Pray for Japan.jpegThe Capuchin Franciscans in Japan are on the ground working and praying for grace to face the problems the Japanese people are living. The Capuchin mission to Japan is sponsored by the Capuchin Friars of Saint Mary’s Province (NY & New England).

Prayers (Mass intentions, rosary, fasting) and financial assistance welcome.

Here is part 2 of communications from the Capuchins: Capcuhins in Japan United part 2, April 3 2011.pdf

The true story of St Padre Pio: Obedientia et Pax

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St Padre Pio is a much beloved, internationally famous and yet not entirely known. That is, until now with Stefano Campanella’s new published book, Oboedientia et Pax: The True Story of a False Prosecution.

The author researches the history of the rocky relationship the Capuchin saint Padre Pio had with the blessed Pope John XXIII. Much misinformation was rampant that soured the Pope’s and other’s, view of Saint Pio who lived with the sacred Stigmata.
Both are icons of holiness and priesthood but there some fragility in human relations…
The author speaks to his work here.

Capuchins in Japan connect thru prayer and friendship following the disaster

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Father, grant the people of Japan comfort in their suffering, courage when afraid, and patience in the many afflictions and the concrete and prayerful solidarity of the world.

Here is a report of some of the Capuchins who serve in Japan. Let us  be in solidarity with our Japanese sisters and brothers who are suffering. 
To help the relief, visit this site.

Non-discrimination admission policy for schools issued by Boston Archdiocese

The Archdiocese of Boston, under the direction of His Eminence, Seán Cardinal O’Malley, OFM Cap., issued a new educational policy for its schools which includes a non-discrimination policy and reiterates that Catholic teaching will be taught in the curricula. There’s an openness to the real life situations people face and live each day but there is no compromise in the passing on the Truth to others: care for the whole person and concern for the eternal destiny of souls.

Benedictine, Capuchin and Dominicans take Vows, ordained deacon

Br Sal's vows.jpgSeveral men have committed themselves more fully to the Lord and His Church today. A Benedictine monk, a Capuchin friar and Dominican deacons took vows or were ordained.

Dom John McCusker, Benedictine monk of The Abbey of Saint Mary and Saint Louis, St Louis, MO.
Brother Salvatore Cordaro, OFM Cap., professed Solemn vows in the Province of St Mary. The Mass and profession of vows took place at The Church of Saint John the Baptist, NYC.
5 Dominican brothers of the Province of St Joseph were ordained to the Order of Deacon. The ordination took place in Crypt Chapel of the Basilica National Shrine of the Immaculate Conception by the Most Reverend Martin D. Holley, auxiliary bishop of Washington, DC.
We are exceedingly joyful for the witness of these men for the Kingdom of God. Let’s pray for them!
Thanks to Andrew Skonieczny for the photo.

Swiss Capuchins: Help wanted

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The Capuchin Franciscans in Switzerland are spreading the net far and wide. Their vocation promotion ad reads: 

“Wanted: Bankers, traders or lawyers for full-time, lifelong position. No pay. Unmarried Catholic men between 22 and 35 capable of communal living are encouraged to look into the possibility.

The Washington Post carried the news

Capuchins Open Center in Jerusalem

The Order of
Capuchin Friars Minor opened a center for spirituality and formation for
religious and laypeople who want to attend courses and retreats in that region.
The center, which is inspired by the motto, “I am the light of the
world,” was inaugurated 28 September 2010.

At the inauguration ceremony,
Archbishop Fouad Twal, Latin patriarch of Jerusalem, noted that this light is
the witness that believers make to those around them. He added that this idea
“is a topic of our next synod,” which will take place in Rome,
beginning Sunday, and will focus on the Middle East.

“In Jerusalem, we can
count on hundreds of religious congregations, 14 of which are contemplative
communities,” the prelate said. “They are the strength and richness
of the Latin Catholic Church.” He continued: “Today we inaugurate a
new center for spirituality and welcome, thanks to the goodwill of our beloved
Capuchins, a center called to be light.” “True Christians influence
the world around them and reflect the light of the Lord,” the archbishop
affirmed.

The property where the center is located belonged to the Capuchin
order since the 1930’s, when Archbishop Luigi Barlassina invited the religious
to build a convent in the Jewish area of Jerusalem.

However, the friars had to
leave Jerusalem during World War II, putting the project on hold. The property
was taken over by the state for a psychiatric hospital. The Capuchin center
project was later revived in the 1990’s.

Present at the inauguration ceremony
were: Fr. Mauro Jöhri, Capuchin General Minister and the entire Definitory; His
Beatitude, Archbishop. Fouad Twal, Latin Patriarch of Jerusalem; Archbishop
Antonio Franco, Apostolic Delegate in Jerusalem and Apostolic Nuncio in Israel;
Fr. Pierbattista Pizzaballa, OFM, Custos of the Holy Land; Bishop
Francesco Beschi, Bishop of Bergamo; the Capuchin Order’s Legal Representative,
the General Bursar, the Capuchin Provincial Minister of Venice, other
Franciscan Provincials.

The renovation was made possible by a number of
benefactors, with a considerable contribution from the Cariplo Foundation.

A photo
journal
of the center’s dedication is here.

The Latin Patriarch of
Jerusalem posted a story on
the center
.

Zenit carried a story on this center.

(this
story is reposted and edited from Capuchin Newsnotes, 13 October 2010)

Has the Catholic Church in Turkey been too neglected by us?


Archbishop Ruggero Franceschini, OFM Cap. of Izmir,
Turkey, and Administrator of the Apostolic Vicariate of Anatolia and President
of the Turkish Episcopal Conference, gave the following intervention today. The
point of noting the Archbishop’s intervention here is that I believe we have to be concerned with
the reality of the Catholic faithful in places outside our neighborhood. Catholics can’t simply concerned with matters that are near. The June murder of Capuchin Bishop Luigi Padovese‘s death has remained a key point in my prayer, interest
in ecumenical and inter-religious dialogue, the missionary aspect of the Church’s
preaching program and the extent to which one would lay down his life for the
Gospel of Jesus Christ. Is Luigi Padovese a martyr? Franceschini has been clear that Padovese’s death was premeditated by Islamic radicals with a hatred toward Christianity while the Turkish authorities insist the murder was personal and not politically or religiously motivated. I am not sure as I didn’t know the state of his soul or his true relationship with Christ. The designation of a person as a martyr is a matter for Mother Church to make, but I might be persuaded to think in that direction. Christians comprise less than one percent of the Turkish nation.


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“The little Church of Turkey, at times ignored,
had her sad moment of fame with the brutal murder of Bishop Luigi Padovese
O.F.M. Cap., president of the Turkish Episcopal Conference. In a few words I
would like to close this unpleasant episode by erasing the intolerable slander
circulated by the very organisers of the crime. It was premeditated murder, by
those same obscure powers that poor Luigi had just a few months earlier
identified as being responsible for the killing of Fr. Andrea Santoro, the
Armenian journalist Dink and four Protestants of Malatya. It is a murky story
of complicity between ultra-nationalists and religious fanatics, experts in the
‘strategia della tensione’. The pastoral and administrative situation in the
vicariate of Anatolia is serious. … What do we ask of the Church? We simply
ask what we are lacking: a pastor, someone to help him, the means to do so, and
all of this with reasonable urgency. … The survival of the Church of Anatolia
is at risk. … Nonetheless, I wish to reassure neighbouring Churches –
especially those that are suffering persecution and seeing their faithful
become refugees – that the Turkish Episcopal Conference will continue to
welcome them and offer fraternal assistance, even beyond our abilities. In the
same way, we are open to pastoral co-operation with our sister Churches and
with positive lay Muslims, for the good of Christians living in Turkey, and for
the good of the poor and of the many refugees who live in Turkey”.



Religious life 2010: Profession of vows, entrances and ordinations

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Spring and summer great times in abbeys and great orders because of the ordinations, profession of vows, entrances to the novitiate and the anticipation of such things. God, indeed, provides…God hears our prayers for humble workers in the vineyards. We seek the face of God together, in faith, hope and charity.
For last two years I’ve been compiling a selective list of orders that have received new members and noting which ones had professions of vows because I was awe struck by the fact that some people are still being called to do such. That is to say, I am not struck by the fact that God still calls men and women to accept the gift of religious life but that they actually say ‘yes’ to the Divine Invitation to follow Him.
I was also curious to know which groups, randomly surveyed, got new members. Leading others to Christ is serious business, so I wanted to know how the Church in America might fare in the future with fewer vocations. For example, the tri-provinces of the Eastern Jesuits (the Provinces of Maryland, New England & New York) admitted only 8 for themselves for 2010. To compare numbers, in the New England Province in 1990, 6 men entered the Jesuit society (only 1 remains today) and in 2010 they admitted only 2 men. Dismal numbers given the beauty of the vocation. What would Saint Ignatius of Loyola say?????
Let us note well: Some religious orders or monasteries don’t want anyone to know the facts of professions, entrants or ordinations too readily. This is frustrating because the info should be readily available if a group has a website. There is good reason to believe that many religious are embarrassed by the fact that no one is entering or that with all the money being spent on vocation promotion no one is interested in their way of life as it is lived in that group’s context. Moreover, some orders are not aware of the value of internet technology in today’s era, or are just incapable of find the “right way” to use technology to assist in getting the word out there that life exists in their order or that the charism they’re living is worth living and may be attractive to others.
We should acknowledge the fact that some orders are dying (or are already dead and the membership is refusing to admit that their group is dead) but if God has given the grace to come into existence, to abort the charism/vocation too readily and without taking stock in the factors that have contributed to diminishment and the factors of correctives, is perplexing.
Nothing beats being faithful to some simple facts which encourages a faithful living of the vowed life and makes it attractive to others:
  • a common prayer life and personal prayer which includes Mass, the Divine Office, Adoration of the Blessed Sacrament, Lectio Divina, the rosary; a daily hour could be optional but there ought to be a good reason why a religious is not making a holy hour more often than not;
  • a common vision for living and serving the gospel in the Catholic Church as it is today, not as the Church “was in the 1970s, 1980s, 1990s” or what the Church “should be”; the work done together, whether serving the poor, teaching school, being chaplains needs to cohere to the founding charism, be done together, and with joy in the Risen Lord; serving the gospel and the Church means being faithful to the Church’s teaching authority, which means pastoral authority of the Pope and the bishops;
  • a caring fraternal life
  • the wearing of a religious habit not only in the house but in public; if you won’t wear the habit in a restaurant or movie theater or any other place, including the airport, then you shouldn’t be there; the wearing of the roman collar for religious orders should be done by exception if there is a legitimate habit available and the lapel pin just doesn’t cut it.
In sum, I’d say that a religious ought to live the virtues we observe in God’s Trinitarian life: be familial/communal with to regard to living, faithfully accepting of another’s differences (the gifts the other brings), maintaining a personal dependence on another realizing that we humans didn’t make ourselves and we really only know ourselves in light the other person, having an attitude for the sharing of resources and the practice of hospitality remembering that we receive guests as though it was Christ Himself knocking on our door.
The fruit of prayer and witness to Christ is seen in the admission of candidates to religious life as postulants, novices, simply and solemnly professed members as well as ordinations. Let me give you a sampling of what I am talking about –this is not a comprehensive list:
The Monastic Life:
Monastero di Bose (Italy) solemnly professed three, 1 monk and 2 nuns.
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Saint Walburga Abbey (Virginia Dale, CO) have 3 novices, 1 sister professed simple vows and there are 5 sisters in temporary vows. The abbey has a blog.
Saint Emma Monastery (Greensburg, PA) has 1 novice.
Benedictines of Mary, Queen of Apostles (Kansas City-St Joseph, MO) have regular vocations but as to numbers, that is unknown. You would have to wait for their newsletter or call them.
Abbey of St Paul outside the Walls (Rome) simply professed 1 and there are 2 novices.
St Louis Abbey solemnly professed 2 monks, will simply profess 1 and admitted 1 to the postulancy and ordained another to the priesthood in June. Father Bede reports that in the past 13 months there have been a total of 5 solemn professions and D.V. there will be 1 simple profession in November and a solemn profession in January 2011.
St Anselm’s Abbey (Washington, DC) simply professed 1 monk.
Marmion Abbey solemnly professed 1 monk and admitted 2 to the novitiate.

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St John’s Abbey 2 monks made solemn vows and 4 simply professed vows; their stories are here; 2 were admitted to the community.
St Mary’s Abbey (Morristown, NJ) simply professed 2 monks on May 1. Four entered the novitiate.
St Vincent’s Archabbey ordained 1 to the priesthood, 5 became novices and 4 professed simple vows. The juniorate has 13 monks.

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St Meinrad Archabbey ordained 1 priest and 2 professed solemn vows.
St Benedict’s Abbey (in Kansas) ordained 2 monks, 1 to the order of deacon and another to the priesthood.
St Benedict’s Abbey (in Wisconsin) simply professed 1.
Conception Abbey simply professed 1, solemnly professed 1 and 4 entered the novitiate.
The Monastery of San Benedetto (Norcia, Italy) had 2 monks profess simple vows and 1 profess solemn vows this summer. The community was founded in 1998 in Rome and in 2000 moved Norcia, Italy. The community grows.
Benedictine monasteries worth knowing about, who live the life but don’t publish the numbers of their monasteries with accuracy:
The Dominican nuns of Summit, NJ, the Monastery of Our Lady of the Rosary, will simple profess 1 and 1 entered the postulancy. Watch their slide show.
The Carmelite Monks (Cody, WY) had 4 postulants enter, 2 enter the novitiate and a perpetual profession. 2 were ordained to the diaconate.
The Norbertine Canons of the  Abbey of Saint Norbert (DePere, WI) admitted 3 the novitiate (2 for St Norbert’s & 1 for the daughter house Santa Maria de la Vid in New Mexico); there is 1 novice in the 2nd year novitiate.
The Norbertine Canons of Daylesford Abbey (Paoli, PA) admitted 1 to the novitiate, there is 1 2nd year novice, 2 others in formation for priesthood.
The Norbertine Canons of the Abbey of Saint Michael (Silverado, CA) 2 professed solemn vows; new postulants were accepted; 1 was ordained a priest and 1 a deacon.
Apostolic Orders:
The Missionary Fraternity of St Charles Borromeo educates 40 seminarians in Rome and who ordained 3 as priests on June 26; plus there are houses of formation in Mexico and Chile.
The Conventual Franciscans of the Immaculate Conception Province simply professed 1 friar; 1 made solemn vows.
The Conventual Franciscans of the Province of Our Lady of Consolation received 2 postulants and 1 novice; there was 1 simple profession of vows.
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The Capuchin Friars of Saint Mary’s Province simply professed 2 friars, and ordained 1; seven student friars renewed vows; 1 friar ordained deacon; 2 novices received the habit.
The Capuchin Friars of the Province of Our Lady of the Angels admitted 5 to the postulancy.
The Capuchin Friars of the Province of Saint Conrad simply professed 1 friar, 1 novice, 3 postulants and 1 friar ordained deacon.
The Capuchin Province of Saint Joseph 2 novices received the habit.
The Capuchin Friars of the Saint Augustine Province simply professed 1 friar; 7 novices received the habit
The Franciscan Sisters of the Renewal had 3 sisters profess final vows and 5 take the habit.
The Franciscan Friars of the Renewal had 6 friars profess final vows and 10 remain in the novitiate; 4 friars were ordained deacons.
The Franciscan friars of the Holy Name Province finally professed 4 friars and admitted 4 men as postulants; 2 friars ordained deacons.
The Dominicans of the Western Province ordained 5 men to the priesthood, 3 novices took simple vows.
The Dominican friars in Canada had 5 men enter the novitiate.

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The Dominican Province of St Joseph ordained 3 to the priesthood, simply professed 8 with 21 men who entered the novitiate.
The Dominican Province of Saint Albert the Great had 10 men enter the novitiate, 3 make simple vows and 2 make solemn vows; 2 friars ordained priests and 1 friar ordained deacon.
The Dominican Missionaries for the Deaf Apostolate perpetually professed 1; 2 are in theological studies preparing for priesthood; the community has 12 members in 2 priories.
The Apostles of the Sacred Heart of Jesus had 4 sisters renew vows; 1 professed perpetual vows and 3 entered the novitiate and 1 entered the second year of novitiate. There are also 4 new pre-postulants.
The Religious Sisters of Mercy of Alma had 7 sisters finish the first year novitiate.

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The Sisters of St Francis of the Martyr St George (Alton, IL) 21 junior sisters renewed their vows; 4 professed simple vows, 5 entered the postulant program, 3 entered the 1st year novitiate and 2 moved to the 2nd year novitiate.
The Franciscan Sisters of the Eucharist simply professed 1 and received 1 into the novitiate joining 4 other sisters; the FSE also received 1 into the postulancy.
The Congregation of St Cecilia, Dominican Sisters of Nashville perpetually professed 5 and simply professed 9; 20 were invested as novices and 26 new postulants entered.
The Dominican Sisters of Mary, Mother of the Eucharist (Ann Arbor, MI) had 8 make their simple profession of vows & 5 made perpetual vows. 11 enter the novitiate and 22 enter the aspirancy. Founded in 1997 the congregation has more than 100 sisters.
The Sisters of Life simply professed 10 and finally professed 1; 7 sisters began the novitiate.

Luigi Padovese murdered by Turk

Luigi Padovese.jpgBishop Luigi Padovese, OFM Cap, 63, was murdered today at about 1pm local time by his driver who it is claimed had psychological problems and history of violent outbreaks was supposedly a convert to Christianity but some news agencies are naming the driver a Muslim. At the moment no one is claiming political motivation for the murder.

Bishop Padovese was born at Milan, Italy and a member of the Capuchin Franciscan order. He was ordained a priest for nearly 37 years and a bishop for 5.5 years. He was the Vicar Apostolic in Anatolia.

Bishop Padovese was to meet Pope Benedict XVI with other Middle East bishops in Cyprus to receive the Instumentum laboris, the working document for the forthcoming Synod of Bishops, scheduled to meet in October.

The Minister General of the Capuchins posted this brief bio for Bishop Luigi.

The BBC story noted here and Spero News here.

May God grant mercy Bishop Luigi Padovese mercy and may his memory be eternal.