Mary, the Mother of God is united with the Church, St Ambrose teaches

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By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ.  For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother.  By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God’s messenger. The Son whom she brought forth is He whom God placed as the first-born among many brethren, namely the faithful, in whose birth and education she cooperates with a maternal love.


Second Vatican Council 

Lumen gentium


The Annunciation: God’s presence among us is true

Lent and Easter interrupted the March 25th observance of the Annunciation, so the Church transferred the Solemnity of the Annunciation until today. Two striking pieces for our mediation: one from Saint Leo the Great and the other from the Servant of God Father Luigi Giussani.


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Each one is a partaker of this spiritual origin in regeneration.  To every one, when he is reborn, the water of baptism is like the Virgin’s womb, for the same Holy Spirit fills the font, who filled the Virgin, that the sin, which that sacred conception overthrew, may be taken away by this mystical washing.  [s. 24.3]


St. Leo the Great

AND

The Angel’s words could have astounded with wonder and humility the young woman to whom they were addressed. But they were not so astounding as to be totally unintelligible; they contained something that made them intelligible to the heart of that young girl who was living her religious duties. The Virgin embraced them to herself: “I am the handmaiden of the Lord. Let it be done to me according to Your word.” Not because she understood but, in the confusion that had become boundless because of the Mystery that announced itself by vibrating in her flesh, the Virgin opened her arms wide, the arms of her freedom, and said, “Yes.” And she stayed alert every day, every hour, every minute of her life. The Virgin Mary’s state of mind, that state of mind which determines an attitude and decides for it in the face of the occasion and the moment, how can we better describe the Virgin’s state of mind than with the word “silence”? Silence as memory filled to overflowing. Two things contributed to this memory, two things determined this silence. The first was remembering what had happened. What had happened preserved its marvelousness, its true mystery, its mystery of truth intact because — and this is the second thing — it had something that was present: that Child, that present young Man, that Son who was present.


Luigi Giussani

Meditations on Rosary

Regina Coeli – Queen of Heaven

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During the 50 days of Easter the three-times prayed Marian antiphon, the Angelus, changes to the Regina Coeli. Like the Angelus, it is prayed morning, noon and night. Some people only pray it following Night Prayer (Compline); yet the greater tradition is to pray the Regina Coeli many times a day as a way of remembering (recall the Church’s example of being aware of Christ and His being with us, and what Pope Francis said about remembering yesterday in his Easter homily: we remember the events of Jesus life, death, and resurrection as a gift)! Hence, the Regina Coeli…


Several pious legends swirl around. One is that Pope Saint Gregory had a vision in which he heard the lines of the prayer that became known as the Regina Coeli connected with Saint Luke painting the image of the Blessed Virgin Mary. In reality, the Franciscans made the prayer popular when the concluded Compline during Easter with it. It is the custom of Catholics, since the 12th century, to pray with Mary, the Holy Theotokos (Mother of God), from Easter Day through Pentecost, the seventh Sunday after Easter.


Queen of Heaven


V. Queen of Heaven, rejoice, alleluia.
R. For He whom you did merit to bear, alleluia.

Continue reading Regina Coeli – Queen of Heaven

The Annunciation: the beginning of salvation

Today is the beginning of our salvation,

The revelation of the eternal mystery!

The Son of God becomes the Son of the Virgin.

As Gabriel announces the coming of Grace.

Together with him let us cry to the Theotokos:

Rejoice, O Full of Grace,

The Lord is with You!

(Troparion, Tone 4)

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Indeed, today is the beginning of salvation history. As St Luke’s gospel (1:26-38) reveals, and as other languages portray the Incarnation, we’ve received “good tidings.” From the moment the angel’s message was received positively by Mary cosmic history has never been the same. March 25 is the solemnity of the Annunciation to the Mary that she’s be the Mother of God (the most Holy Theotokos). And it’s Holy Week followed by Eastertide, the Church will observe this solemn occasion on April 8. Nevertheless, a word or two need to be said about the Annunciation.

Liturgical history tells us that there exists a 2nd century painting of the Annunciation in the catacomb of Priscilla. And more widely celebrated since the 4th century, the Christian community has observed the Annunciation as  a solemn day of grace.

Ecclesiastical history bears witness to the Council of Toledo in 656 mentioning the Feast in Spain and then at the Council in Trullo in 692 indicating the Church there having a celebration of the Annunciation even though it was Lent. The Fathers of the Second Vatican Council spoke about the Marian principle of the Church as being fundamental to the life of the Church (see the conclusion of Lumen Gentium), even more important that the Petrine principles because what we believe to be true about the Incarnation. 


On the Annunciation, the Knights of Columbus pray for the unborn children and the work of being pro Life.

The feast testifies that God fulfills His promise to send a Redeemer (Genesis 3:15): “I will put enmity between you and the woman, between your seed and her seed; he shall crush your head, and you shall lie in wait for his heel.” What the prophets and teachers of the Law believed and taught the people of Israel, was given by Gabriel’s announcement; and in the Christian dispensation the Fathers of the Church have taught that what is called “her seed” to refer to Jesus. Here is an unmistakable theological view that Jesus is the new Adam, the new tree of life, the new Law, the new Lawgiver, the new face of God.

Continue reading The Annunciation: the beginning of salvation

Pope Francis visits Marian Shrine

Pope Francis at Santa Maria Maggiore.jpgThe most significant Marian Shrine in Rome, and one of the central ones in Christian the world, the Basilica of Saint Mary Major, had a visit by Pope Francis today for a half-hour of prayer before the Blessed Mother. He wanted to “go pray to the Madonna so that she may protect Rome.” 

A great beginning showing us that the Christian way is merciful and joyful in honoring the model of mercy and joy, the Mother of the Church, Mary, the Mother of God.

Vatican Radio’s report by Veronica Scarisbrick.

Benedict XVI’s final address: to the College of Cardinals: “I vow unconditional reverence and obedience to the future Pope”

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I welcome you all with great joy and cordially greet each one of you. I thank Cardinal Angelo Sodano, who as always, has been able to convey the sentiments of the College, Cor ad cor loquitur. Thank you, Your Eminence, from my heart.

And referring to the disciples of Emmaus, I would like to say to you all that it has also been a joy for me to walk with you over the years in light of the presence of the Risen Lord. As I said yesterday, in front of thousands of people who filled St. Peter’s Square, your closeness, your advice, have been a great help to me in my ministry. In these 8 years we have experienced in faith beautiful moments of radiant light in the Churches’ journey along with times when clouds have darkened the sky. We have tried to serve Christ and his Church with deep and total love which is the soul of our ministry. We have gifted hope that comes from Christ alone, and which alone can illuminate our path. Together we can thank the Lord who has helped us grow in communion, to pray to together, to help you to continue to grow in this deep unity so that the College of Cardinals is like an orchestra, where diversity, an expression of the universal Church, always contributes to a superior harmony of concord. I would like to leave you with a simple thought that is close to my heart, a thought on the Church, Her mystery, which is for all of us, we can say, the reason and the passion of our lives. I am helped by an expression of Romano Guardini‘s, written in the year in which the Fathers of the Second Vatican Council approved the Constitution Lumen Gentium, his last with a personal dedication to me, so the words of this book are particularly dear to me .

Continue reading Benedict XVI’s final address: to the College of Cardinals: “I vow unconditional reverence and obedience to the future Pope”

Mary, the Holy Mother of God

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No better way to begin a new year of the Lord, on this beautiful 8th day of Christmastide, than to pray the Mass. The 8th day observance is the traditional Jewish practice of naming the child. Today, the Gospel recalls the babe receiving the name, Jesus. We might also call this day the “giving of the holy name.” A liturgical observance is held on January 2. Keeping our lives close to Mary, the holy Mother of God is essential. With the Church we pray,
O God, who through the fruitful virginity of Blessed Mary bestowed on the human race the grace of eternal salvation, grant, we pray, that we may experience the intercession of her, through whom we were found worthy to receive the author of life, our Lord Jesus Christ, your Son.

May Mary intercede before her Son for  our families, friends, clergy and religious and civil leaders. Oh, for ourselves, too.

The Perfect Gift

(Mary prays:) “The Lord has exalted me by a gift so
great, so unheard of, that language is useless to describe it; and the depths
of love in my heart can scarcely grasp it. As I contemplate his greatness,
which knows no limits, I joyfully surrender my whole life, my senses, my
judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that
Savior, whom I have conceived in this world of time.”

The Venerable Bede

Our Lady of Guadalupe

OLOG.jpgO God, Father of mercies, who placed your people under the singular protection of your Son’s most holy Mother, grant that all who invoke the Blessed Virgin of Guadalupe may seek with ever more lively faith the progress of peoples in the ways of justice and of peace.

The icon of Mary revealed on the tilma of Saint Juan Diego shows the “depth of her love for humanity…her maternal love” [for all peoples]. The Virgin “…desires intimacy with us, just as the Father desires intimacy with us, just as Jesus does… [Mary] is the one who leads us more fully to Jesus,” said Archbishop Samuel Aquila in Rome in a address, “The Encounter with Jesus Through Mary” on December 10, 2012.
I’d like to entrust the soul of Avery Cardinal Dulles, SJ, who died on this date in 2008. He was a good man, holy priest, and a faithful friend. May the Virgin of Guadalupe bring him to Jesus.
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Immaculate Conception of the Blessed Virgin Mary

Immaculate Conception Diego Velazquez.jpgLord our God, as we celebrate Mary, daughter of Zion and figure of the new Jerusalem that descends from heaven, we await the coming of your Son Jesus Christ in glory. Hasten the day of his coming, and all the nations, together with all of Israel, will find salvation in your eternal kingdom. We ask you this through the Holy Spirit, who consoles us and intercedes for us now and forever.

Today’s feast of the Immaculate Conception of the Blessed Virgin Mary ought to be interpreted on the basis of sacred Scripture (Zeph 3:14-18a; Gal 4:4-7; Lk 1:39-55), sacred Tradition and the Magisterium. This feast is best understood from the point of view of the eschatological context of Advent which focuses our attention essentially on the coming of the Lord at the end of time. Consider what the prayer above notes. Christians, remember, live in the end times now.

Mary’s conception (through her parents Anne and Joachim) celebrated in the liturgical season of Advent is a fitting time in which we long, really desire, the Lord’s coming. Our waiting for the Messiah, now for the second time, is a true hope of all hopes.

The Church in the Eastern Roman Empire, known as Byzantium, has observed this feast with great interest before it reached the Western Empire by the 10th century. In the East today is also called the Conception of Saint Anne.  If you recall, the Franciscan and Doctor of the Church Saint Bonaventure has a clear teaching on the Immaculate Conception of Mary, defended and promoted by other Franciscan theologians and made part of Catholic dogma in 1854.

The precise Catholic theological teaching of the Immaculate Conception is not shared by some Protestant ecclesial communities and the Orthodox Churches. “For them, Mary’s conception has the value of a sign: through the divine intervention that was needed to heal Anne of her infertility, all of humanity has been healed of its sterility, brought on by sin, and has become the womb capable of welcoming the Word’s Incarnation. It is the Lord himself who, in his infinite mercy, prepares the way for his decisive intervention in history.” In many ways there is not that much difference in substance but acknowledged nonetheless here.

Under the title of the Immaculate Conception, Mary is the patroness of the United States of America.