Olivier-Marie Sarr awarded doctorate honoris causa

A doctorate of honoris causa bestowed on Abbot Olivier-Marie, O.S.B.

On November 16, 2023 in celebration of the Founders’ Day Convocation, Saint Vincent College (Latrobe, PA) awarded Dr. Olivier-Marie Sarr, O.S.B., Abbot of the Abbey of Keur Moussa (Senegal) the degree of Honorary Doctor in Humane Letters.

Read all about it here.

Having known about Father Olivier-Marie for a while, I recently met him at the abbatial blessing of the newly elected abbess of the Westfield Abbey (Vermont). He is a terrific person. Pray for his ministry in Senegal and Rome, and his Benedictine community.

2 profess solemn vows at St Walburga’s

A few weeks ago two of the nuns at the Abbey of St. Walburga in Virginia Dale, CO, professed solemn vows. Terrific news to receive in this era. This abbey is among a few in the USA where traditional monasticism exists (and I am not referring to the praying of the TLM): community life, obedience, praying the Divine Office in common, the habit and work.

Read the story coming from the Denver Catholic newspaper.

Sadness serves only to destroy

“Do not surrender to the sadness that only serves to destroy our best energies … expand your heart and let the sun that gives life to joy enter into it. Joy, but with so many trials? Look what I tell you: who have you seen yet without a cross? The cross follows us wherever we go and we must carry it; and, if we do not want to lift it generously and carry it in our arms for embraces, that is to say; with all the ardor of our heart, which will make it more light, we will have to take it behind us, dragging it.”

~ Bernardo Vasconcelos, OSB

Benedictine Spirituality III: The Ear of Your Heart

Last week Dom Boniface’s Part I in Benedictine Spirituality I: Silence and then Part II of the Benedictine Spirituality II: The Master’s Instructions. Here is Part III: The Ear of the Heart.

I also highly recommend not only to the Oblates but also those who follow Communion and Liberation to attend all the essays as there are points of convergence in our work in the School of Community.

The Ear of the Heart – “attend to them with the ear of your heart”

Saint Benedict teaches the monk in the first verse that there is a deeper way of listening. We take in reality through our five external senses (sight, hearing, etc.) but we also learn to detect something deeper. Reality is not merely a scientfic fact. All of reality conveys meaning as well. When we look at a car we do not normally see a metal object made of thousands of parts. Rather we see transportation that moves us from point A to point B. When we look at a subway car or a subway line, it appears to us as a portal that picks us up at one place and drops us at another. When we see physical objects, their meaning presents themselves to us first. This is so strong, in fact, that we simply do not see things that are not meaningful to us. When we are driving on the highway, we block out most of the things around us and focus on a few things in front of us. When we are walking through city streets we simply never notice things that do not affect us or have any impact on our purpose. The direction of our intention (the focus of our inner eye or the attention of our inner ear) determines what we perceive. This is why it is so important to focus our attention appropriately, and Saint Benedict instructs us to focus the attention of the ear of heart on the Master’s instructions.

God speaks through everything. The Word is constantly expressing Itself through creation and through history. The Word can be heard in human events and through human voices. Every event carries a deeper meaning if we can tune our ears to hear it.

A Benedictine motto was developed in the 18th century to summarize the Benedictine life: ora et labora (pray and work). By focusing on prayer first, but then by balancing prayer and work, the monk learns to listen to God even during his work. Saint Benedict noted that the monk is to “regard all utensils and goods of the monastery as sacred vessels of the altar and nothing is to be neglected” (RB 31:10-11). This shows the potential that Saint Benedict sees for finding God in work. Work can be carried out with attention and reverence. The monk can listen to God with the ears of the heart as he carries out simple, mundane tasks or as he takes on complex challenges. Throughout history, monks have carried out simple tasks such as cleaning and cooking and copying books, more complex tasks like gardening and farming, and creative work like art and music. In those activities, monks have been innovators. The first geneticist was a monk. Monks developed technologies to assist in their work. The noteworthy thing, however, is that in the midst of all of it, Benedictines have tried to listen to God with the ear of the heart.

The ear of the heart could be described as a contemplative sensitivity. In the Catechism, contemplation, or “inner prayer” is defined as a prayer that can take place at all times and persists in the heart: “One cannot always meditate, but one can always enter into inner prayer, independently of the conditions of health, work, or emotional state. The heart is the place of this quest and encounter, in poverty and in faith” (CCC 2710). “Contemplative prayer is hearing the Word of God” (CCC 2716) by which we “enter into the presence of him who awaits us” (CCC 2711). St. Thomas Aquinas described contemplative prayer as a loving awareness of God’s presence. These descriptions all point to a knowledge that is not rational, but intuitive. We describe it as “heart-knowledge” or a hearing with the ear of the heart.

Saint Benedict encourages his monks to remain in this kind of contemplative prayer by always being attentive with the ear of the heart. Even while the mind is dedicated to a particular task, the heart can continue listening and thus remain connected to the Word of God. Just as we can be aware of the presence of a beloved friend in the room with us even while we are intensely focused on a particular activity, so also the monk seeks to be aware of the presence of God while he carries out his daily work. Saint Benedict instructs the monk always to remember that he is beneath the loving gaze of God (RB 7:13-14). He also calls the monk to continually pray in the heart, especially seeking mercy in his sinfulness (RB 7:65). To keep this contemplative prayer alive, only short acts of recollection are needed. This is why Saint Benedict tells the monk his prayer need not be prolonged, but rather “short and pure” (RB 20:4). A little burst of attention, a short prayer such as “My Jesus, my mercy” or “Jesus, I trust in you” can be enough to keep the flame of loving attention alive in the heart. The Catechism reaffirms that “Contemplative prayer is silence, the ‘symbol of the world to come’ or ‘silent love.’ Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love” (CCC 2717). Saint Benedict directs his monks to spend many hours every day praying with Scripture and the monk can carry a few words from that time of prayer to use as “kindling” to keep the flame of contemplation alive in the heart.

We have seen now that Benedictine spirituality can be summarized in the first verse of the Rule of Saint Benedict: “Listen, my son, to the Master’s instructions and attend to them with the ear of your heart.” By including more silence in our lives and opening our hearts in humble obedience, we can learn to listen better. Likewise, by prioritizing our prayer and the time we spend in the place of prayer, we can learn to listen to God who is the Master and then also learn to hear Him throughout the events of the day. Lastly, by learning to be attentive with the ear of the heart, we can carry out our daily duty with unceasing, contemplative prayer. Such prayerful work lies at the heart of Benedictine spirituality.

Welcome without partiality

The role of hospitality is deeply embedded in the fabric of Christian life. It is modeled and encouraged by countless of witnesses over the millennia. I am thinking of my experience of the people in rural areas, and the monks and nuns, notably the Benedictines (in several monasteries) but also hospitality as a pivotal value in other Christian communities like the New Skete communities (Orthodox monks, nuns, lay companions).

Saint Benedict says,
“Let all guests who arrive be received like Christ, for He is going to say, “I came as a guest, and you received Me” (Matt. 25:35). And to all let due honor be shown, especially to the domestics of the faith and to pilgrims,” (Rule of Benedict, 53).

Benedict’s wisdom is a conviction based on Jesus Christ and the Christian community that the guest is to be welcomed as Christ. Hospitality forms a culture of avoiding the distinctions of race, gender, economic advantage, education, age and health. There’s a welcome without partiality.

I firmly believe that hospitality in Communion and Liberation is formed by witnesses not only by Benedictines (from which the Movement owes much) but also by the lay faithful who are serious about faith, life and other people. We still have lots to reflect upon and to learn.

It seems to me that we need to work on the recent narrative (see this link) in the recent CL Newsletter and The Miracle of Hospitality by Father Giussani.

Benedictines are our memory

Some Lenten meditation. While the Bishop’s letter speaks directly to the vocations monks and nuns there is much wisdom that oblates and members of Communion and Liberation can draw on.

Thanks to Dom Thomas of Marmion Abbey who works at the Pontifical Greek College, Rome.

A beautiful letter by Bishop Aiello of Avellino

Monastics’ gift to Italy

Letter to the nuns and monks:

We turn to you, sisters and brother monks, to ask for your prayers, to support your raised arms, like those of Moses on the mountain, in this time of particular danger and unease for our communities: by your persistent prayerful intercession, we acquire resilience and future victory.

You are the only ones who do not move a facial muscle in the face of the rain of decrees and restrictive measures that rain on us these days because what we are asked for, for some time you have always done it and what we suffer you have chosen.

Teach us the art of being content living  with nothing, in a small space, without going out, yet engaged in internal journeys that do not need planes and trains.

“Give us your oil” to understand that the spirit cannot be imprisoned, and the narrower the space, the wider the skies open.

Reassure us that you can live even for a short time and be joyful, remember that poverty is the unavoidable condition of every being because, as Don Primo Mazzolari said, “being a man is enough to be a poor man”.

Give us back the ability to savor the little things you who smile of a blooming lilac at the cell window and greet a swallow that comes to say that spring has come, you who are moved by a pain and still exulted by the miracle of the bread that is baked in the oven.

Tell us that it is possible to be together without being crowded together, to correspond from afar, to kiss without touching each other, to touch each other with the caress of a look or a smile, or simply … a gaze at each other.

Remind us that a word is important if it is reflected upon, ruminated within the heart for a period of time, leavened in the soul’s recesses, seen blooming on the lips of another, called a low voice, not shouted or cutting because of hurt.

But, even more, teach us the art of silence, of the light that rests on the windowsill, of the sun rising “as a bridegroom coming out of the bridal room” or setting “in the sky that tinges with fire”, of the quiet of the evening, of the candle lit that casts shadows on the walls of the choir.

Tell us that it is possible to wait for a hug even for a lifetime because “there is a time to embrace and a time to refrain from embraces,” says Qoelet. President Conte said that at the end of this time of danger and restrictions we will still embrace each other in the feast, for you there are still twenty, thirty, forty years to wait …

Educate us to do things slowly, solemnly, without haste, paying attention to details because every day is a miracle, every meeting a gift, every step a step in the throne room, the movement of a dance or a symphony.

Whisper to us that it is important to wait, postpone a kiss, a gift, a caress, a word, because waiting for a feast increases its brilliance and “the best is yet to come”.

Help us understand that an accident can be a grace and a sorrow can hide a gift, a departure can increase affection and a distance that can finally lead us to encounter and communion.

To you, teachers and masters of the hidden and happy life, we entrust our uneasiness, our fears, our remorse, our missed appointments with God who always awaits us, you take everything in your prayer and give it back to us in joy, in a bouquet of flowers and peaceful days. Amen.

Lettera alle monache e ai monaci:

Ci rivolgiamo a voi, sorelle e fratelli monaci, per chiedere la vostra preghiera, per sostenere le vostre braccia alzate, come quelle di Mosè sul monte, in questo tempo di particolare pericolo e disagio per le nostre comunità provate: dalla vostra resistenza nell’intercessione dipende la nostra resilienza e la futura vittoria.

Siete gli unici  a non muovere un muscolo facciale dinnanzi alla pioggia di decreti e provvedimenti restrittivi che ci piovono addosso in questi giorni perché ciò che ci viene chiesto per alcun tempo voi lo fate già da sempre e ciò che noi subiamo voi lo avete scelto.

Insegnateci l’arte di vivere contenti di niente, in un piccolo spazio, senza uscire, eppure impegnati in viaggi interiori che non hanno bisogno di aerei e di treni.

“Dateci del vostro olio” per capire che lo spirito non può essere imprigionato, e più angusto è lo spazio più ampi si aprono i cieli.

Rassicurateci che si può vivere anche di poco ed essere nella gioia, ricordateci che la povertà è la condizione ineludibile di ogni essere perché, come diceva don Primo Mazzolari, “basta essere uomo per essere un pover’uomo”.

Ridateci il gusto delle piccole cose voi che sorridete di un lillà fiorito alla finestra della cella e salutate una rondine che viene a dire che primavera è arrivata, voi che vi commuovete per un dolore e ancora esultate per il miracolo del pane che si indora nel forno.

Diteci che è possibile essere insieme senza essere ammassati, corrispondere da lontano, baciarsi senza toccarsi, sfiorarsi con la carezza di uno sguardo o di un sorriso, semplicemente… guardarsi.

Ricordateci che la parola è importante se pensata, tornita a lungo nel cuore, fatta lievitare nella madia dell’anima, guardata fiorire sulle labbra di un altro, detta sottovoce, non gridata e affilata per ferire. Ma, ancor più insegnateci l’arte del silenzio, della luce che si poggia sul davanzale, del sole che sorge “come sposo che esce dalla stanza nuziale” o tramonta “nel cielo che tingi di fuoco”, della quiete della sera, della candela accesa che getta ombre sulle pareti del coro.

Raccontateci che è possibile attendere un abbraccio anche tutta una vita perché “c’è un tempo per abbracciare e un tempo per astenersi dagli abbracci” dice Qoelet. Il Presidente Conte ha detto che alla fine di questo tempo di pericolo e di restrizioni ci abbracceremo ancora nella festa, per voi ci sono ancora venti, trenta, quaranta anni da aspettare…

Educateci a fare le cose lentamente, con solennità, senza correre, facendo attenzione ai particolari perché ogni giorno è un miracolo, ogni incontro un dono, ogni passo un incedere nella sala del trono, il movimento di una danza o di una sinfonia.

Sussurrateci che è importante aspettare, rimandare un bacio, un dono, una carezza, una parola, perché l’attesa di una festa ne aumenta la luce e “il meglio deve ancora venire”.

Aiutateci a capire che un incidente può essere una grazia e un dispiacere può nascondere un dono, una partenza può accrescere l’affetto e una lontananza farci finalmente incontrare.

A voi, maestre e maestri della vita nascosta e felice, affidiamo il nostro disagio, le nostre paure, i nostri rimorsi, i nostri mancati appuntamenti con Dio che sempre ci attende, voi prendete tutto nella vostra preghiera e restituitecelo in gioia, in bouquet di fiori e giorni di pace. Amen

mons Aiello,
Vescovo di Avellino

Elias Lorenzo, OSB appointed bishop

We have a new Benedictine bishop in the USA! Thanks be to God!

The Right Reverend Abbot Elias R. Lorenzo, O.S.B., 60, has been appointed an auxiliary bishop of the Archdiocese of Newark, NJ, today by Pope Francis. He will be a close collaborator of Joseph William Cardinal Tobin, CSsR, the Cardinal-archbishop of Newark.

Bishop-elect Lorenzo is a Benedictine monk of St. Mary’s Abbey (Morristown, NJ) and until now the Abbot President of the American Cassinese Congregation.

Elias Lorenzo is well educated, with years of  experience in service and leadership in the Church and among Benedictines. Since 2016 as Abbot President worked with the abbots, monks and laity of 25 monasteries in the USA, Canada, Puerto Rico, and Mexico, Brasil, Colombia, and Taiwan which sponsors 10 universities and 12 high schools.

Among the US Bishops, Lorenzo will be the sole Benedictine monk serving as bishop, the others are retired.

May Our Lady and St. Benedict intercede for Bishop-elect Lorenzo and the Archdiocese of Newark.

Mother Anna Maria Cànopi, RIP

The Abbey of Mater Ecclesiae announced that Mother Anna Maria Cànopi died this morning, the first full day of spring and the Transitus of Our Holy Father Saint Benedict.

Mother Anna Maria, 87, abbess emeritus of the cloistered monastery of the island of San Giulio, a community she had founded 46 years ago and led until last autumn

In 1973, together with some nuns, she settled on the island of San Giulio to begin the Benedictine community of Mater Ecclesiae. A stellar abbess who gave great witness to the heart of St Benedict and the Benedictine charism, Mother was able to discern many vocations to Mater Ecclesiae.

Mother Anna Maria was respected within Benedictine circles and in the Catholic Church. Commentators will note that Mother Anna Maria was woman of profound spirituality and great culture had a remarkable literary activity. She is the author of many works, particularly on Lectio Divina, but she is often remembered for her 1993 reflections for the Via Crucis at Rome’s Colosseum, written at the request of St. John Paul II.

Why do we need to know about the transitus of the Italian abbess? Mother Anna Maria is an example to the Oblate and professed nun and monk to be faithful to one’s humanity, to attend to good culture and to practice Lectio Divina: to really know and love the Lord of Life.

May Our Lady with the angels and saints intercede for Mother Anna Maria.

Eternal memory.

Ordination and profession of vows in 2018

What follows is a general listing of various religious orders who admitted new members, professed vows and/or ordained. The purpose is to show how the Lord is working (or not) in many of the communities. Some communities are clearly alive and living the charism of their religious group; and it is equally clear that some groups are dying.

Alexian Brothers
3 clothed in the habit
6 renew temporary vows

Basilian Salvatorian Order, Methuen, MA
1 professed temporary vows

New Skete Monks, Cambridge, NY
1 clothed in the habit

New Skete Nuns, Cambridge, NY
1 clothed in the habit

Christ the Bridegroom Monastery, Burton, OH (Byzantine Catholic nuns)
1 professed life vows

Missionaries of the Holy Apostles, Cromwell, CT
1 admitted to postulancy
2 ordained deacon

Franciscan Handmaids of Mary
1 professed temporary

Franciscan Friars of the Renewal
8 admitted to postulancy
8 clothed in the habit
4 profess temporary vows
2 profess perpetual vows
1 ordained deacon
4 ordained priest

Franciscan Sisters of the Renewal
3 clothed with the habit

Capuchin Friars, St Mary Province, NY
6 men renew temporary vows

Cistercian Abbey of Our Lady of Dallas
2 clothed in the habit
1 professed temporary vows
1 solemn vows
1 ordained deacon

Holy Cross Abbey —OCSO, Berryville, VA
1 admitted postulancy

Christ in the Desert Abbey, Abiquiu, NM
7 clothed in the habit
2 professed simple vows
3 renewed vows
12 solemn vows
1 ordained deacon

Our Lady of the Desert, Blanco, NM
2 professed final vows
1 professed simple vows
1 admitted to postulancy

Mount Saviour Monastery, Pine City, NY
2 admitted to postulancy
1 clothed in the habit
1 professed simple vows

St Scholastica Priory, Petersham, MA
3 clothed in the habit

Monastery of the Holy Cross, Chicago
1 ordained to diaconate

St Meinrad Archabbey, St Meinrad, IN
1 clothed in the habit 
2 professed simple vows
1 professed solemn vows
1 ordained priest

Subiaco Abbey, Subiaco, AR
2 ordained priests

Marmion Abbey, Aurora, IL
1 clothed in the habit
2 professed simple vows
1 ordained priest

Mount Angel Abbey, Mt Angel, OR
2 clothed in the habit
4 professed simple vows
3 professed solemn vows

St Joseph Abbey, Covington, LA
2 clothed in the habit

Conception Abbey, Conception, MO
3 clothed in the habit

St Vincent Archabbey, Latrobe, PA
4 clothed in the habit
4 professed simple vows
2 professed solemn vows
2 ordained priest

St Bernard Abbey, Cullman, AL
3 clothed in the habit
3 professed solemn vows
1 ordained priest

Mary, Help of Christians Abbey, Belmont, NC
1 admitted to postulancy
1 clothed in the habit
1 professed solemn vows

Mary, Mother of the Church Abbey, Richmond, VA
1 admitted to postulancy

Assumption Abbey, Richardton, ND
1 professed simple vows

St Mary’s Abbey, Morristown, NJ
1 clothed in the habit 
1 professed simple vows

St Gregory’s Abbey, Shawnee, OK
1 admitted to postulancy

St Anselm Abbey, Manchester, NH
1 admitted to postulancy
3 clothed in the habit
1 professed simple vows
1 professed solemn vows

St Leo Abbey, St Leo, FL
1 professed simple vows
1 professed solemn vows

St Procopius Abbey, Lisle, IL
1 professed simple vows

St John’s Abbey, Collegeville, MN
1 professed simple vows
1 clothed in the habit

St Andrew Abbey, Cleveland, OH
1 clothed in the habit
1 ordained deacon
1 ordained priest

St Benedict’s Abbey, Atchison, KS
2 admitted to postulancy
2 clothed in the habit
2 professed simple vows
1 professed solemn vows
2 ordained deacon

Newark Abbey, Newark, NJ
1 admitted to postulancy
1 professed simple vows

St Martin’s Abbey, Lacey, WA
1 admitted to postulancy

St Anselm Abbey, Washington, DC
1 ordained deacon

St Gregory the Great Abbey, Portsmouth, RI
1 professed simple vows

Abbey of Regina Laudis, Bethlehem, CT
1 clothed in the habit
others in formation
3 given the Consecration of Virgins

Abbey of Our Lady of Ephesus, Gower, MO
10 in the novitiate
8 admitted to postulancy
5 junior professed

Immaculate Heart of Mary Monastery, Westfield, VT
1 professed simple vows (an extern sister)

Glencairn Abbey, Ireland (Trappistines)
2 postulants admitted
2 professed solemn vows

Tautra Mariakloster, Norway (Trappistines)
2 professed simple vows

Mount Saint Mary Abbey, Wrentham, MA (Trappistines)
3 admitted to postulancy
2 professed simple vows
1 professed solemn vows

Order of Preachers —Province of St. Joseph
16 clothed with the habit
9 professed simple vows
11 professed solemn vows
9 ordained priest
6 ordained deacon

Order of Preachers —Province of St. Albert the Great
1 professed simple vows
1 professed solemn vows

Our Lady of Grace Monastery —Order of Preachers, North Guilford, CT
1 admitted to postulancy, then novitiate
1 professed simple vows

Dominican Sisters of Hawthorne, Hawthorne, NY
2 clothed in the habit
2 renewed their vows

Dominicans of the Immaculate Conception, Chicago, IL
1 admitted to postulancy

Dominican Sisters of Mary, Mother of the Eucharist, Ann Arbor, MI
12 clothed in the habit
6 professed simple vows
7 professed perpetual vows

Dominican Missionaries for the Deaf Apostolate, New Britain, CT
3 admitted to postulancy
4 clothed in the habit
1 final profession
1 ordained priest

Society of Jesus
40 entered the Provinces in the USA, Canada, and Haiti
27 ordained priests for the States, Canada and Haiti
26 professed simple perpetual vows for the USA & Canada

Apostles of the Sacred Heart of Jesus, Hamden, CT
4 admitted to postulancy
1 clothed in the habit
3 professed simple vows
5 renew vows
1 professed perpetual vows

Sisters of Life
6 clothed in the habit
4 renewed vows
7 professed simple vows
8 professed perpetual vows

Maryknoll Sisters
4 professed perpetual vows

Congregation of Norbertine Sisters, California
2 admitted to postulancy
2 professed simple vows

Abbey of Santa Maria de la Vid –Norbertines
1 clothed in the habit

St Norbert Abbey, Norbertines, DePere, WI
1 clothed in the habit
2 professed simple vows
1 professed solemn vows
1 ordained deacon
1 ordained priest

Abbey of Saint Michael, Norbertines, CA
1 ordained priest
? enter the novitiate

Legion of Christ
7 professed simple vows
11 clothed with the habit
9 to be ordained to priesthood scheduled for May 4, 2019

Order of Virgins
several made their consecration as Virgins in particular dioceses in the USA