reconciling to mother church

A trail is forming of new Catholics in recent times in England. A careful observer will acknowledge that several now former Anglican bishops have reconciled with the Mother Church: the Catholic Church, that is, after a period of discernment that has questioned the increasing secularization of the CofE.

Most Catholics on this side of the pond would not be too aware of these events in the CofE, or even care. But they ought to care. Catholics outside the UK need to be aware of the trends not only in ecclesial polity but also in theological reflection, in particular the reality of Divine Revelation. These recent conversions are good examples of the horizon of faith and reason.

For my money, the point worth exploring further is Ashenden’s point:

“Evangelicals of [Peter] Forster’s generation were always alive to the primacy of the Holy Spirit. They believed in the miraculous conversion of the heart and the rebirth of the soul. But to their dismay, the generation that followed would find progressive identity politics more compelling than repentance and would exchange salvation for social revolution.”

Gavin Ashenden, a recent “convert” himself adroitly explores the phenomenon in the UK in a blog post, “The Conversion of Evangelical Bishops to Rome –A Diagnosis.”

Before the Catholic Church, East and West goes further down the D.I.E (diversity, inclusion and equality) trail, she better come to terms with the radical agenda and consequences of the CofE. It is true, and we have experience here, the CofE is not projected to be serving the Good News and tradition for much longer. The American equivalent, the Episcopal Church, has adopted DIE and is now no more than a social justice group, a club of old elites unconcerned about preaching the liberating word of Jesus Christ and nor is it impacted by the sacramentality of Tradition. When you abandon true, apostolic and one catholicity of faith and reason you become no better than a society of do-gooders.

Anglican-Orthodox Dialogue in Agreement on the nature of Marriage: between a man and a woman

This morning I saw this headline and eye-catching paragraph on the Pro Ecclesia site:

The International Commission for Anglican-Orthodox Dialogue Just Came to an Important Agreement on the nature of Marriage:

Continuing its focus on Christian anthropology, specifically what it means to be a human person created in the image and likeness of God, the Commission devoted significant efforts to the review of the draft of its joint theological work on the subject. Reflection on the theology of the glory of creation and the uniqueness of humanity in the created order drew the Commission into deep discussion. Further, the Commission worked at length on the specific expression of image and likeness, considering the thematic components of the subject, with particular attention to its scriptural basis. As part of the discussion of human relationships, the Commission observed that it is the teaching of all the Orthodox and Anglican churches that marriage is between a man and a woman.

The first part doesn’t surprise me as much as the last sentence: that the Anglican churches understand marriage to be between a man and woman. The Anglican communion is not known for its consistent and coherent formulation of a Christian doctrine these days. That is, they tend to be at odds with mainstream Christianity (not only Catholics, but some Lutheran, Evangelical and Baptist communities). Certainly the Anglican openness to allow for contraception and in many places gay marriage and women’s ordination raises the question of what is happening herein.

Read the entire press release here.

The desire of the joint commission which met 4-11 September 2013 at the invitation of Serbian Orthodox Patriarch Irinej was to study the nature of man and woman being made in God’s image and likeness from a perspective of theological anthropology. This is a weighty and yet necessary conversation that needs to be investigated with a telos in mind, God’s telos, that is. Knowing particulars of what it means to a human person can’t be overlooked, dismissed or rearranged because of ideology.

Justin Welby appointed 105th Archbishop of Canterbury

Justin and Caroline Welby.JPGThe 77 million Anglican Church has a new Archbishop of Canterbury with the appointment of Bishop Justin Welby, 57, as the 105th Ordinary of Canterbury, and successor of Saint Augustine. He was joined by his wife Caroline and his family, including he two-month old grand-daughter.

Spiritually formed by Ignatian and Benedictine spiritualities and makes the claim to have a Benedictine monk as a spiritual director, Justin Welby also says he’s been formed by Catholic Social Teaching. In the Anglican world Welby is an upper-class Englishman who attended Holy Trinity Brompton Church, an posh evangelical community that’s been highly influential in the CoE; educated at Eton College, and Trinity College, Cambridge.

He’s only been a bishop since 2011 and bishop of Durham, the 4th diocese of importance in England. Welby succeeds Archbishop Rowan Williams who is stepping down to pursue an academic appointment as Master of Magdalen College, Cambridge University.
Archbishop Justin Welby’s press release is noted here.
The posistion of Archbishop of Canterbury is vetted by a committee, approved by the Prime Minister of England and promoted by the monarch. The Canons of the Canterbury Cathedral will have to formally elected Welby as archbishop in January.
Some have said that Welby is just another face of the left-leaning establishment of the Church of England who seeks to “update” the Church with women clergy, a liberal approach to economy, and support for LGBT causes, and other matters of social concern. It must be noted Justine Welby says he’s not in favor of same sex marriage. The same commenters say that there’s really no change at Lambeth.
Archbishop Welbly will be enthroned in March. Cardinal Kurt Koch will be the Holy See’s representative. It is expected that shortly thereafter he will pay a visit to Pope Benedict XVI.
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Rowan Williams, Archbishop of Canterbury, steps down

Rowan of Canterbury.jpeg

At Lambeth Palace, the home of the archbishops of Canterbury, Rowan Williams, 61, announced his retirement from ministry of Archbishop of Canterbury to take the position of Magdalene College, Cambridge. His new work begins January 2013; he steps down in December. Williams is the 104th Archbishop of Canterbury, a work he’s done since 2003.

Williams is known for his kindness, sharp intellect, dedication to striving for harmony among peoples, courage and friendship.

He married Jane in 1981, was ordained a bishop in 1992 and has served widely in ecclesial and academic circles.

The announcement is made here

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Rowan Williams set to quit?

Rowan Williams Abp of Cant.jpgLots of speculation floating around these days about the retirement of the Archbishop of Canterbury, Rowan Williams. If it happens, it’s expected after the Diamond Jubliee of Her Majesty, the Queen. Jonathan Wynne-Jones of London’s The Telegraph has an article, “Archbishop of Canterbury Dr Rowan Williams set to quite next year.” Say it ain’t so. I like Dr Williams, and I would be sad to see him leave the See of Canterbury. But may be if does, he can swim the Tiber, too.

Decree of erection of the Personal Ordinariate of Our Lady of Walsingham

Decree of
erection of the Personal Ordinariate of Our Lady of Walsingham

The supreme law
of the Church is the salvation of souls. As such, throughout its history, the
Church has always found the pastoral and juridical means to care for the good
of the faithful.

With the Apostolic Constitution Anglicanorum coetibus,
promulgated on 4 November 2009, the Holy Father, Pope Benedict XVI, provided
for the establishment of Personal ordinariates through which Anglican faithful
may enter, even in a corporate manner, into full communion with the Catholic
Church. On the same date, the Congregation for the Doctrine of the Faith
published Complementary Norms relating to such Ordinariates.

Continue reading Decree of erection of the Personal Ordinariate of Our Lady of Walsingham

Vincent Nichols’ homily at the ordination of former Anglicans


Vincent Nichols UK.jpg

Many ordinations
have taken place in this Cathedral during the 100 years of its history. But
none quite like this. Today is a unique occasion marking a new step in the life
and history of the Catholic Church. This morning the establishment of the first
Personal Ordinariate under the provision of the Apostolic Constitution
Anglicanorum Coetibus‘ has been announced in our hearing. So I too salute John
Broadhurst, Andrew Burnham and Keith Newton who are to be the first priests of
the Ordinariate of Our Lady of Walsingham. In particular I offer my prayers and
best wishes to Keith, chosen by the Holy Father to be its first Ordinary.

Continue reading Vincent Nichols’ homily at the ordination of former Anglicans

Benedict creates new Ordinariate for Anglicans in the UK

With the priestly ordination of John Broadhurst, Andrew Burnham and Keith Newton, the Pope has created the official structure to welcome Anglicans who want to be Catholic. The Mass and Rites of Ordination today in Westminster Cathedral was very well attended as the historic moment was formally announced by Archbishop Vincent Nichols reading the CDF letter inaugurating the Ordinariate was greeted with great enthusiasm. The whole work was placed under the patronage of the newly beatified Blessed John Henry Newman.

The newly ordained Father Keith Newton, 59, is the first Ordinary for Personal Ordinariate of Our Lady of Walsingham in England and Wales. Newton will be assisted by the Broadhurst and Burnham for catechetical matters. Others will be ordained to the Order of Deacon at Eastertide and then priested at Pentecost.

Faith matters; the true faith revealed by the Trinity and lived in the fullness of the Catholic Church. People point to the displeasure of some over the leadership of gay clergy and women’s ordination as the point of departure for these Anglicans but there are far more serious issues that would make me “jump ship” like the voting on theological facts, the objectivity of truth and faith, life issues, and principles of communion which are both vertical and horizontal.
Here is Anna Arco’s story in the Catholic Herald: “Priests ordained to the world’s first ordinariate.”

The Holy See’s statement on the Personal Ordinariate of Our Lady of Walsingham in England and Wales

Pope moving forward with Anglican Union

R & B.jpgThe Roman See is moving ahead with welcoming Anglicans who want to swim the Tiber. People are talking of an announcement of a structure around January 15. Recent ceremonies of welcome and communion signal the serious of many who want to be in communion with the Lord but also with the Lord’s Church. In coming weeks some are being ordained priests. Benedict’s providing space for those who want to be in full communion with the Catholic Church while keeping cherished patrimony alive –but fixing some theological and liturgical infelicities.

London’s online news, The Daily Mail has not new news but some noteworthy things. Their headline is a bit misleading and aims to be contentious….
The Catholic News Agency also has a story on the forthcoming Ordinariate.

Prayer for Anglicans seeking full communion with the Catholic Church

Eternal Father, we place before you the project of forming
the Personal Ordinariates for Anglicans seeking full communion with the
Catholic Church. We thank you for this initiative of Pope Benedict XVI, and we
ask that, through the Holy Spirit, the Ordinariates may become:

Our Lady of Walsingham.jpg

families of charity, peace and the service of the poor,
centres for Christian unity and reconciliation, communities that welcome and
evangelize, teaching the Faith in all its fullness, celebrating the liturgy and
sacraments with prayerful reverence and maintaining a distinctive patrimony of
Christian faith and culture.

Drawing on that heritage we pray:

Go before us, O Lord, in all our doings with thy most
gracious favour, and further us with thy continual help; that in all our works,
begun, continued and ended in thee, we may glorify thy holy Name, and finally
by thy mercy obtain everlasting life; though Jesus Christ our Lord. Amen.

V.  Our Lady of Walsingham.

R.  Pray for us
as we claim your motherly care.

V.  Saint
Therese of the Infant Jesus.

R.  Pray for us as we place this work under your patronage.

V.  Blessed John
Henry Newman

R.  Pray that Christ’s Heart may speak unto our hearts.

V.  Saints and
Martyrs of England, Wales, Scotland, Ireland and North America.

R.  Pray for us and accompany us on our pilgrim way.