Conception Abbey’s 10th Abbot: Benedict Neenan

abbot-benedict-neenanThis afternoon the capitulars of Conception Abbey elected Father Benedict Neenan, 67, as their 10th abbot, succeeding Abbot Gregory Polan who was elected abbot primate in September. Until today, Neenan has served as Business Manager of Conception Abbey and Development Director. As abbot of the 143 year old community, Benedict will follow the Rule of St Benedict where it is written that “He is believed to hold the place of Christ in the monastery, since he is addressed by a title of Christ, as the Apostle indicates: You have received the spirit of adoption of sons by which we exclaim, abba, father (Rom 8:15).” The abbot of a Benedictine community holds the place of Jesus Christ in the community. As a theological statement we accept this fact by faith.

The new Abbot is 28 years ordained priest and a former President/Rector of Conception Seminary (1996-2008). Among the obediences he has served count: a seminary professor of theology and Church history;  Prior of Conception Abbey (1990-1993); spiritual director for seminarians and lay people, monastic Vocations Director, and a retreat master in the Abbey Guest Center. He was born in Kansas City, MO.

Abbot Benedict is the author of Thomas Verner Moore: Psychiatrist, Educator and Monk.

Conception Abbey is a daughter house of the Swiss abbey, Engelberg Abbey, founded in 1873.

May Saint Benedict and all Benedictine saints and blesseds richly bless Abbot Benedict and the abbatial community.

St Cecilia

st-ceciliaO Christ, who summoned all
To follow in your way,
That we might bear our cross
And live in endless day:
We thank you for Cecilia’s stand;
And trusting in your loving hand,
We too will sin and death withstand.

(hymn text by J. Michael Thompson)

I love music, don’t you? I also love real good sacred music: polyphony, chant and the like… today is a beautiful feast day in our honoring Saint Cecilia, patron saint for church musicians. Like any good Christian, Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church’s conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art. In the present confused state of Church music, it may be useful to recall some words of Vatican II:

“Liturgical action is given a more noble form when sacred rites are solemnized in song, with the assistance of sacred ministers and the active participation of the people…. Choirs must be diligently promoted, but bishops and other pastors must ensure that, whenever the sacred action is to be celebrated with song, the whole body of the faithful may be able to contribute that active participation which is rightfully theirs…. Gregorian chant, other things being equal, should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded…. Religious singing by the people is to be skillfully fostered, so that in devotions and sacred exercises, as also during liturgical services, the voices of the faithful may ring out” (Constitution on the Liturgy, 112-118).

St Rose Philippine Duchesne

st-rose-in-st-louisOne of the great women saints of the US is recalled at the altar,  Saint Rose Philippine Duchesne, R.S.C.J. She was called by the Pottowatomi, “Woman-Who-Prays-Always” … do we model this perspective, too?

With the Church we pray,

Almighty God, who filled the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make you known among all peoples, grant us to follow her way and fill us with that same love and zeal to extend your kingdom to the ends of the earth.

St Peter’s Basilica

st-peters-basilica-romeIn 1626, Rome’s new St Peter’s Basilica on Vatican Hill was consecrated. It replaced an earlier church on the same site. A magnificent piece of architecture executed on a grand scale, the Basilica remains one of the largest church buildings in the world. This image gives a great perspective of the colonnades stretching out –as if to embrace the world– thus creating St Peter’s Square. It is holy site for Catholics: –at the basilica, St Peter’s tomb is directly below the high altar.

Dedication of the Basilicas of SS. Peter & Paul

sts-peter-and-paulToday is the Feast of the Dedication of the Basilicas of SS. Peter & Paul. This is an ancient feast which the Church recalls the place of two great Roman churches in our theology. The Roman Church claims two principal churches, St. John Lateran and St. Peter’s. YET, the Basilicas of Sts. Peter and Paul –shrine churches– were built by the Emperor Constantine the Great during the 4th century connecting the dots of the faith with these two Apostles and founders. Hence, we say with conviction that two marks of the Church are Petrine and Pauline.

We hold near and dear the places of Peter and Paul. St. Paul’s Outside-the-Walls stands near the Benedictine Abbey of the Tree Fountains, where Saint Paul is believed to have been beheaded.

What lessons do we glean from the Roman Church’s traditions concerning the two basilicas whose dedication feast we are celebrating? Dom Gueranger speak to us from his Liturgical Year:

Among the holy places venerated of old by the Christians, those were the most honoured and most frequented in which the bodies of the saints were preserved, or some relic or memorial of the martyrs. Chief among these holy places has ever been that part of the Vatican hill which was called the Confession of St. Peter. Christians from all parts of the world flocked thither, as to the rock of the faith and the foundation of the Church, and honoured with the greatest reverence and piety the spot hallowed by the holy sepulchre of the prince of the apostles. Hither on the octave day of his baptism came the emperor Constantine the Great; and taking off his diadem, he prostrated on the ground with many tears. Then taking a hoe and mattack, he broke up the earth of which twelve basketfuls were taken away in honour of the twelve apostles; and on the site thus marked out he built the basilica of the prince of the apostles. Pope St. Sylvester dedicated it on the fourteenth of the Calends of December, just as he had consecrated the Lateran church on the fifth of the Ides of November. He erected in it a stone altar which he anointed with chrism, and decreed that thenceforward all altars should be made of stone. The same blessed Sylvester dedicated the basilica of St. Paul the apostle on the Ostian Way, also magnificently built by the emperor Constantine, who enriched both basilicas with many estates and rich gifts and ornaments…

It is very important that we pray today for the unity of the Catholic Church, the Holy Father and the Bishops who are the successors of Peter & Paul.

Saints Peter & Paul: pray for us!

 

To Abide in Jesus

One of St. John’s favorite words is the Greek verb menos which is usually translated as “abide” or “remain” or “continue.” He uses this word more than all other New Testament writers together and it is one of the richest words in his theological vocabulary. When he uses this word in reference to a person, it suggests a deeply personal and constant union. It would thus be contrasted with a contact that may be intense but which soon fades and has no lasting effect.

To abide in Jesus is to be attached to him in such a way that life would seem  impossible without him; Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless abide in me (15:4). To be detached from Jesus is to live a shadow life that has no real meaning and benefits no one in a permanent way It is a waste of precious time.

A Mystical Portrait of Jesus
Demetrius R. Dumm, OSB

St. Josaphat

st-josaphatSt. Josaphat (1580-1623) was born to a devout religious family of Ruthenian ancestry in what is now Ukraine, and was baptized in the Eastern Orthodox Church. He devoted his virginity to the Virgin Mary and grew in his reverence for ancient liturgy. During a revival of Eastern Catholic monastic life he became a monk in the Order of St. Basil, and was ordained to Holy Orders in the Ukrainian Greek Catholic Church in 1609. He was noted for his life of asceticism, holiness, and virtue which led to his appointment as Archbishop of Polotsk in what is today Belarus. During his lifetime there was much sociopolitical and ecclesiastical rivalry between the Catholics and Orthodox and the Latin and Byzantine rites, especially in the wake of the 1596 Union of Brest which saw the Ruthenian Church break with Orthodox and place itself under the authority of the Holy See. St. Josaphat was passionate about working for the reunification with Rome and won many heretics and schismatics back to communion with the Holy See. However, he was also strongly opposed to the Latinization of his people. This combination of views drew ire from both Catholic and Orthodox clergy. His diocese was contested by the Orthodox, and a rival Orthodox bishop was set up to oppose him, causing riots. During one uprising Josaphat tried to calm the tensions and work for reunification and peace, but his enemies plotted to kill him. A mob of Orthodox Christians entered Josaphat’s home, stabbed and axed his body and threw it into a river. His body was seen glowing in the water and was recovered, and after his martyrdom many miracles were attributed to his intercession. Josaphat’s sacrifice became a blessing as regret and sorrow over his death converted many hearts toward reunification with Rome. In 1867, Josaphat became the first saint of the Eastern Church to be formally canonized by Rome. His feast day is November 12.

St Martin of Tours

st-martin-of-tours“Martinmass”
John Clare written on 11 Nov 1841.

‘Tis Martinmass from rig to rig
Ploughed fields and meadow lands are blea
In hedge and field each restless twig
Is dancing on the naked tree
Flags in the dykes are bleached and brown
Docks by its sides are dry and dead
All but the ivy-boughs are brown
Upon each leaning dotterel’s head

Crimsoned with awes the awthorns bend
O’er meadow-dykes and rising floods
The wild geese seek the reedy fen
And dark the storm comes o’er the woods
The crowds of lapwings load the air
With buzes of a thousand wings
There flocks of starnels too repair
When morning o’er the valley springs

Br Victor-Antoine d’Avila-Latourrette publishes “Christ the Merciful”

christ-the-mercifulBrother Victor-Antoine d’Avila-Latourrette explores the absolute centrality of Christ in the prayer life of any Christian. The end result is a comprehensive confession of his faith and testimony to the many “names of Christ” that cross through historical, monastic, and mystical traditions. Keeping true to the hope for a unified Church, Christ the Merciful incorporates both Western and Eastern Orthodox sources.

Chapters situating Christ in context of his life in Palestine, his role as a son, friend, and family member, and his place in the living history of the church all help to create a full, well-rounded portrait of his divine and human lives. By viewing Christ through these various facets, the book helps readers enrich their relationship to the mystery of God, adding contour to their spiritual journey.

Brother Victor-Antoine makes difficult concepts clear in a straightforward manner, informed by years of Benedictine monastic practice.

Richly grounded in Scripture, in the Fathers of the Church, in both Eastern and Western traditions and, above all, in the fruit of his own prayer, Brother d’Avila-Latourrette’s meditations on the many names of Jesus offers us the opportunity to meet Christ anew every day. Just like Andrew and John, or Philip, Zacchaeus, Bartimeus or the centurion, Jesus’ entry point into each of our lives is unique. He has called each of us by name, and with the help from Brother Victor-Antoine, we are reminded of how much we long to hear Jesus and need to hear him speaking to us in all aspects of our life and faith.
 
— Father Tim S. Hickey, contributor to Magnificat, priest of the Archdiocese of Hartford, former editor of Columbia magazine (Knights of Columbus).

Dedication of St John Lateran Basilica

The Basilica of Saint John Lateran is the cathedral church of the Bishop of Rome, the Pope, and not Saint Peter’s Basilica as many would think. The Liturgy given to us is the feast of the Dedication of the Lateran Basilica because it is the oldest and highest ranking of the four major basilicas in Rome. The Lateran is the oldest church in the West, constructed in the era of the Emperor Constantine and consecrated by Pope Sylvester in AD 324.

What do we celebrate with this feast? We don’t celebrate a building as magnificent as it is; we don’t honor the craftsmanship of the building as important and relevant as this idea is because of beauty and harmony in themselves. But, we do recognize as Pope Benedict XVI said on this feast in 2008: “The beauty and harmony of the churches, destined to give praise to God, also draws us human beings, limited and sinful, to convert to form a “cosmos,” a well-ordered structure, in intimate communion with Jesus, who is the true Saint of saints. This happens in a culminating way in the Eucharistic liturgy, in which the “ecclesia,” that is, the community of the baptized, come together in a unified way to listen to the Word of God and nourish themselves with the Body and Blood of Christ. From these two tables the Church of living stones is built up in truth and charity and is internally formed by the Holy Spirit transforming herself into what she receives, conforming herself more and more to the Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, in this way becomes the spiritual sacrifice pleasing to God.” Hence, we honor the fact that Jesus Christ through his Apostles and disciples founded a church for our salvation and the proper teaching of the Christian Gospel.

Again Benedict said: “God’s desire to build a spiritual temple in the world, a community that worships him in spirit and truth (cf. John 4:23-24). But this observance also reminds us of the importance of the material buildings in which the community gathers to celebrate the praises of God. Every community therefore has the duty to take special care of its own sacred buildings, which are a precious religious and historical patrimony. For this we call upon the intercession of Mary Most Holy, that she help us to become, like her, the “house of God,” living temple of his love” (November 9, 2008).

A feast with a universal observance, the Church tells us that the archbasilica, the ecclesiastical mother church, called “the mother and mistress of all churches of Rome and the world” (omnium urbis et orbis ecclesiarum mater et caput).

Saint Bernard, Sermon for the Dedication of a Church gives a particular insight into what we do liturgically:

Today’s feast, brothers, ought to be all the more devout as it is more personal. For other celebrations we have in common with other ecclesiastical communities, but this one is proper to us, so that if we do not celebrate it nobody will. It is ours because it concerns our church; ours because we ourselves are its theme. You are surprised and even embarrassed, perhaps, at celebrating a feast for yourselves. But do not be like horses and mules that have no understanding. Your souls are holy because of the Spirit of God dwelling in you; your bodies are holy because of your souls and this building is holy because of your bodies.