Listening with the ear of the heart – Lectio Divina

I am firm believer, based on experience AND the witness of Tradition of the Church, and that of Benedict XVI, that Lectio Divina is the prime method of my daily spiritual renewal. It is the daily re-birth of my life in Jesus Christ. My hope is that I can be faithful to the practice. Here is a fine thought on value of Lectio:

The monastic art of the reading (lectio) which is really a kind of listening (“with the ear of the heart”, cf. Rule of Benedict) to what the Word of God is saying to us in the Scriptures. They were also given time and space to immerse themselves in the practice of this art and to share their experience with one another and some of the monks. And all, of course, took place within the daily round of prayer and work which make up the life of the monastery ( or, in the home and workplace, among friends).

St Bonaventure

“An anonymous papal notary composed a eulogy to Bonaventure which gives us a conclusive portrait of this great Saint and excellent theologian. ‘A good, affable, devout and compassionate man, full of virtue, beloved of God and human beings alike…. God in fact had bestowed upon him such grace that all who saw him were pervaded by a love that their hearts could not conceal.’”

Pope Benedict XVI.

St Benedict

Friends, a blessed Feast of St. Benedict!

“Help me, great St. Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven. Amen.”

Saint John Paul II expressed his sincere hope: “May every Benedictine community present itself with a well-defined identity, like a “city on a hill”, distinct from the surrounding world, but open and welcoming to the poor, to pilgrims and to all who are searching for a life of greater fidelity to the Gospel!”

Blessed John Henry Newman tells us: “We are told to be like little children; and where shall we find a more striking instance than is here afforded us of that union of simplicity and reverence, that clear perception of the unseen, yet recognition of the mysterious, which is the characteristic of the first years of human existence? To the monk heaven was next door; he formed no plans, he had no cares; the ravens of his father Benedict were ever at his side. He “went forth” in his youth “to his work and to his labour” until the evening of life; if he lived a day longer, he did a day’s work more; whether he lived many days or few, he laboured on to the end of them. He had no wish to see further in advance of his journey than where he was to make his next stage. He ploughed and sowed, he prayed, he meditated, he studied, he wrote, he taught, and then he died and went to heaven. He made his way into the labyrinthine forest, and he cleared just so much of space as his dwelling required, suffering the high solemn trees and the deep pathless thicket to close him in.
(‘The Mission of St Benedict’, The Atlantis, 1858)

Jesus Prayer concerns

Abba Macarius the Great said, “Concentrate in this name of our Lord Jesus Christ with a contrite heart, the words welling up from your lips and drawing you to them. And do not depict Him with an image in your mind but concentrate on calling to Him: ‘Our Lord Jesus, have mercy on me.’ Do these things in peace and you will see the peace of His Divinity within you; He will run off the darkness of the passions that dwell within you and He will purify the inner person [2 Cor 4:16, Eph 3:16] just as Adam was pure in paradise. This is the blessed Name that John the Evangelist pronounced: ‘Light if the world and unending sweetness, the food of life and the true food'” (Jn 6:48, 6:55, 8:12)

From The Virtues of Abba Macarius the Great

TLM at 10

Today marks the 10th anniversary of the publishing of the motu proprio of Benedict XVI, Summorum pontificum, freeing the Tradition Latin Mass (TLM) for celebration without the interference of clergy who want to kill off this noble expression of divine worship. It is clear that the breaking of its chains has allowed the Mass to change lives.

Instead of getting caught up in the usual concerns of some people, I think it is helpful if we appreciate the theological synthesis of the TLM not only in terms of the liturgical and ascetical discipline in the West, but also of pastoral practice: the salvation of one’s soul and that of the entire cosmos; one’s conversion to Someone Infinite and who can answer the thirst of the heart. Permit yourself to engage in a reflection that sees how the TLM conveys the worship of the Blessed Trinity, gives a theological and a moral tradition –not moralism and how it is allowed the laity with the help of the clergy to build culture.

I will say this, however, that the clergy who are adamant in seeing the diminishment of the TLM are ignorant of the graces poured out by God upon the Church. Why frustrate Beauty, Truth and Goodness? Let us pray for a deepening of the knowledge and grace that is given to us today at 10 years, and for the years to come.

The image is that of The Mass of Saint Gregory the great and miracle of the host, by Carle Van Loo (1705 + 1765), in the Chapel Saint-Grégoire of the royal church of sick, 1764. Museum of the Beautiful, Lyon Arts.

Blessing God

I think if you asked many people what it means to “bless God” an adequate answer would be lacking. Probably for no other reason than it is not a subject we hear preached on at Mass, or study in Catechism class. This is a sad thing to say: we don’t have competent or interested priests and lay catechists doing the work of passing on the revealed religion. Sister Vassa Larin, on the other hand, has provided a brief explanation on the meaning of Blessing God.

“Bless (εὐλόγει) the Lord, O my soul, and let all that is within me bless His holy name. Bless the Lord, O my soul, and forget not all His benefits.” (Ps 102/103: 1-2)

Does God need that I “bless” (εὐ-λόγει, say a good word about) Him? No, of course not. But I need to say “good words” about the Source of Good, the Source of Blessing, lest I forget all His gifts or “benefits,” showered upon me and others every day. I need actively to exercise my God-given capacity for “good words,” even when it is easier to grumble and choose “bad words,” about whatever bad things may cross my path.

The “blessing” (or “good word”) I speak with my mouth, and say in my “soul,” has creative power, because God, my Creator, is the Source of all Blessing. I grow in Him, to be more “like” Him, when I participate or share in His creative energies of “blessing.” Conversely I do damage to my growth, if I choose de-structive, “bad words,” or words that are God-less, outside of God. So let me choose good words today; let me bless, that I may be blessed.

Most Precious Blood of Jesus Christ

The Church, in July, traditionally honors the Most Precious Blood of Jesus. By His blood we are washed of sin and given eternal life.
 
Pope Saint John XXIII, with his apostolic letter “Inde a Primis” (June 30, 1960), explained its meaning and approved the litanies of the Precious Blood of Christ.
 
Benedict XVI said of this devotion:
 
The theme of blood linked to that of the Paschal Lamb is of primary importance in sacred Scripture. In the Old Testament the sprinkling of the blood of sacrificed animals represented and established the covenant between God and the people, as one reads in the Book of Exodus: “Then Moses took the blood and sprinkled it on the people saying: ‘This is the blood of the covenant that the Lord has made with you on the basis of all these words of his'” (Exodus 24:8).
 
Jesus explicitly repeats this formula at the Last Supper, when, offering the chalice to his disciples, he says: “This is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins” (Matthew 26:28). And, from the scourging, to the piercing of his side after his death on the cross, Christ has really shed all of his blood as the true Lamb immolated for universal redemption. The salvific value of his blood is expressively affirmed in many passages of the New Testament.
 
…
 
The blood of Christ is the pledge of the faithful love of God for humanity. Looking upon the wounds of the Crucified, every man, even in conditions of extreme moral misery, can say: God has not abandoned me, he loves me, he gave his life for me — and in this way rediscover hope. May the Virgin Mary, who beneath the Cross, together with the apostle John, witnessed the testament of Jesus’ Blood, help us to rediscover the inestimable riches of this grace, and to feel profound and perennial gratitude for it.
 
Several saints who had a devotion to the Precious Blood of Jesus, come to mind: St. Paul, St. Augustine, St John Chrysostom, St Gertrude, St. Catherine of Siena, Bl. Gaspar del Bufalo, Bl. Anne Catherine Emmerich,St. Veronica Giuliani,
 
The feast day of the Most Precious Blood of Jesus is July 1st.

St Irenaeus

St Irenaeus was born c.130 in Smyrna, Asia Minor (today modern Izmir, Turkey) and was martyred in 202 in Lyons, France; his tomb and relics were destroyed by Calvinists in 1562 but his head rests in Saint John’s Church, Lyons, France. Today the western Church liturgically recalls Irenaeus while the Orthodox Church liturgically recalls his memory on August 23.

History tells us that St Irenaeus was a disciple of St Polycarp of Smyrna. In 177, was ordained and later was the Bishop of Lugdunum, Gaul (modern Lyons, France).

His learning and prudence (discretion) identified him as a true “lover of peace” which is what his name implies. You might say that Irenaeus’ enduring legacy speaks to the fact that he worked and wrote against Gnosticism (see his work Against Heresies), basing his arguments on the works of St John the Apostle, whose Gospel is often cited by Gnostics. He is considered the first great Western ecclesiastical writer and theologian, who emphasized the unity of the Old and New Testaments, and of Jesus Christ’s simultaneous human and divine nature, and the value of tradition. The calls Irenaeus a “Father of the Church”. He is clearly among the “greats”.

As one said, “Emerging from the turmoil of the second century, the Church is indebted to Irenaeus for its catholic self-consciousness and its awareness of unity as reflected in the emergence of the canon of Scripture, the interpretation of prophecy, and apostolic succession.”

Milan Lach appointed to Parma Eparchy

Today, the Holy Father appointed Bishop Milan Lach, SJ, as Apostolic Administrator for the Eparchy of Parma (OH). He is currently auxiliary bishop of Prešov of the Byzantines, Slovakia.
 
Bishop Milan Lach, S.J. 44, was educated at the Greek Catholic Theological Faculty of Prešov and then in 1995 he entered the Jesuit novitiate in Trnava. As a Jesuit scholastic he earned a degree in theology which led to his being ordained priest in 2001 in Košice.
 
From 2001 to 2003 Lach studied at the Center of Spirituality East-West of Michal Lacko in Košice and later (2009-2011) he was Superior of the same center; he also studied at Rome’s Pontifical Oriental Institute. Among the other ministries he engaged he was the spiritual father at the Pontifical Collegium Russicum and also as spiritual assistant of the Federation of Scouts of Europe in Rome.
On 19 April 2013, Pope Francis appointed Lach as auxiliary bishop of the archieparchy of Prešov of the Byzantines, Slovakia. Since 2016 he has been visitor of the Congregation for the Oriental Churches of the Seminaries and Oriental Colleges in Rome.
The Eparchy of Parma has been vacant since Bishop John Kudrick resigned in 2016. The Eparchy cover 12 US states.
Bishop Milan said,
“It’s interesting that my grandfather on my mother’s side, John Zavacky, was born near Chicago, on the territory of the present-day Parma Eparchy, and at age 4 returned with his parents and siblings back to Osturnja in Austria-Hungary, today in Kežmarok district. And so you see, history repeats itself. Just as my great-grandfather went off to the U.S. to find work more than 100 years ago, so will I go there now, so with God’s help I can guide these faithful and be a father to them.”
May Our Lady and St Ignatius of Loyola, pray for Bishop Milan, and us.