Benedictine All Saints


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Today, November 13, we celebrate the feast of All Saints who persevered under the Rule of Saint Benedict are now with God as intercessors for us at the Throne of Grace. The observance of different day for “Benedictine All Saints” is a holdover when the calendar was reformed by Pope Gregory. Nevertheless, the monks, nuns, and oblates who follow the holy Rule venerate the named and un-named saints of their monasteries.

Let us all rejoice in the Lord, celebrating a festival in honor of all the saints who did battle under the Rule of Saint Benedict, at whose solemnity the Angels rejoice and all together praise the Son of God.

With the Church, let us pray,

Almighty and ever-faithful God, who ceaselessly bestow the gift of monastic life upon your Church, grant us, we beseech you,   perseverance in that same vocation that we may advance full of gratitude for those who have gone before us on this path, holding nothing more dear than Christ.

New Grail Psalms get positive vote by bishops; wait for the Holy See’s approval

This vote of the US bishops is long in coming. Kudos to Abbot Gregory and the monks of Conception Abbey. I look forward to using the psalter.

Bishops choose Revised Grail Psalter for liturgical use in U.S.

BALTIMORE (CNS) — The U.S. bishops chose the Revised Grail Psalter produced by the monks of Conception Abbey in Missouri over the Revised New American Bible translation of the Book of Psalms for liturgical use in the United States. The vote at the U.S. Conference of Catholic Bishops’ meeting in Baltimore Nov. 12 was 203-5 in favor of accepting a recommendation of the USCCB Committee on Divine Worship to adopt the Grail Psalter for use in all liturgical settings. The decision also must be confirmed by the Vatican. There was little debate before the vote and no amendments could be made to the translated psalms. Bishop Arthur J. Serratelli of Paterson, N.J., chairman of the Committee on Divine Worship, said the Revised Grail Psalter also had been recommended over the Revised New American Bible version by the Committee on Doctrine’s Subcommittee on the Translation of Scripture Text and by the now-defunct music subcommittee of what was then called the Committee on the Liturgy.

A newly elected Metropolitan for the Orthodox Church in America

Today the Orthodox Church in America elected Bishop Jonah as their new Metropolitan bishop (the Primate). Metropolitan Jonah is the 8th and he’s only a been a bishop for
Metropoliotan Jonah.jpg10 days!

Born in 1959, received into the Orthodox faith in 1978, ordained a priest in 1995 and ordained a bishop in 2008. He’s been a monk for the last 12 years.

The announcement is published here.

Listen to Metropolitan Jonah address some questions regarding faith and matters pertaining to the Church.

Eis polla eti, Despota!

Saint Theodore of Studis

I solemnly tell you: those who have left everything and followed me will be repaid a
St Theodore of Studios.JPGhundredfold and will gain eternal life
. (Matthew 19:27-29)

 

Lord our God, through the blessed abbot Theodore, You restored the beauty and discipline of monastic observance. By his help and example may we conformed to the sufferings of Christ through endurance also share in his glory.

 

Veterans Day

Today we remember those who served the country in the armed forces.

 


Veterans Day.jpgO God, by whose mercy the faithful departed find rest, look kindly on your departed veterans who gave their lives in the service of their country. Grant that through the passion, death, and resurrection of your Son they may share in the joy of your heavenly kingdom and rejoice in you with your saints forever. We ask this through Christ our Lord.

 

O God, we thank you for raising up men and women to serve and defend our country in times of war and peace. We thank you for bringing each one home to their families, friends and neighbors, as we mourn those who gave their lives for our freedom. We ask your special blessing on all those in current service at home and abroad, that you keep them safe from all harm; kindle in them a lively faith in your mercy, and shield them from all temptation, that they may return to us unsullied by the aggressions of men; through Jesus Christ our Lord, who with you and the Holy Spirit reign over all the nations under heaven. Amen.

Saint Martin of Tours

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The Church prays,

O God, who were magnified in the life of Saint Martin as in his death, renew the wonders of your grace in our hearts, so that neither death nor life may separate us from your love.

Adrienne von Speyr’s vision of Saint Martin of Tours (a.d. 316-400) …

His soul is childlike and good and has something so immediately genuine about it, above all so unspoiled, it is as if he had preserved the faith he had as a child, as if he had never had any bad experiences as all in his life. To be sure, he has experience with sin; he knows how bad people are, but he sees them so much in the light of the Lord’s offer of grace that grace is more visible to him than sin is, and he is moved more profoundly by grace than by the possibility of sin. He is like the child in the fairytale who can see only the good fairies and overlooks everything with others and does not even consider the possibility that someone might refuse his offer to share. Like a child who plays around with someone, tells him stories, and is certain his will delight his hearer as much as they delighted him. Thus, he brings all his concerns before God with the awareness that God will hear them. And God constantly hears him, because Christ regards him as one of the little ones whom he invites and calls to himself. He cannot turn down a single request of his. His prayer is good and full of love, and he does not have to lead himself into prayer or be led; his entire life is prayer. His vocal prayer and his contemplation are only sections of this life, which as a whole is a prayer. When he pauses in his work and prays, then it is as if he wanted to rest for a bit and gather a few directions for the next section of life. Even his work in the Church is a labor of love, of love for God and for his neighbor. He occasionally suffers because of the Church, but almost in an impersonal way, that is, not in the sense that certain particular occasions cause it, but from the outset within the Lord’s suffering. And he always imagines that the Lord suffers much more from the thing than Martin himself suffers at the moment.

(And what is his death like?) I see anxieties regarding death. And afterward, in the midst of dying, perfect surrender. Perhaps it is also the case that these anxieties in part are a substitute for the anxieties of which he otherwise had so little experience in his life.

(Book of Saints, 2008)

Lorenzo Albacete to present “God at the Ritz: Attraction to Infinity”


GR.jpgGod at the Ritz: Attraction to Infinity: A Priest-Physicist Talks about Science, Sex, Politics and Religion
by Lorenzo Albacete

 

Trained as a physicist and a Roman Catholic priest, Albacete has written a fine book of short reflections on religion, its place in our world, its at-times troubled relationship to its own truth claims, the meaning of suffering, and the experience of pluralism and liberalism. Albacete cites the thought of John Paul II and Cardinal Ratzinger, to be sure, but he also engages with Germaine Greer, Federico Garcia Lorca, and Paul Ricoeur. Albacete’s profound sense of the religious leads him not to dogma but to a series of sensitively framed, sincere questions that should catch the attention and empathy of many readers.


Monsignor Lorenzo Albacete, National Director, Communion and Liberation; Chairman, Board of Advisors, Crossroads Cultural Center; former President, Catholic University of Puerto Rico; former Professor of Theology, St. Joseph’s Seminary, New York.

Wednesday, November 12th, 6:00-7:30pm

Columbia University

Davis Auditorium, Schapiro Center (116th & Broadway)

 

RSVP here.

 

Read Christopher West’s review of God at the Ritz

How a Community is Born

Traces November 2008

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Los Angeles

 

by Paola Bergamini



Work and life in the parish, barbecues on the beach and weddings. Everyday circumstances which, for an Italian transferred to California, became opportunities for meeting people, and for risk. In the capital of the ephemeral, a curious presence emerged.

 

Los Angeles. In the offices of the Disney movie department, the air is heavy. It’s official: the company has decided to shed 300 jobs. Guido is at his desk waiting for his turn to be called by the boss. He is sure that he is on the list to go because he is the last to have arrived. He has been working for Disney for four years, but he has been working in this section for only six months, and only those six months count. At the end of the day, his boss calls him; he is the last. “I’m sorry, Piccarolo, I’m really sorry…,” and his eyes are wet. “I’m sorry, too. Not only do I have to find another job. For me, my work is the expression of what I love most, and here this was possible.” “It could be seen. Working with you was different. That is why I have managed to keep you on for another year [instead of the usual two weeks] and I’d like to give you a hand in finding another job.” The personnel manager, present at the interview, is astonished-nothing of this kind ever happens; at most, there are one or two tears, an expletive, and negotiation about the weeks to be paid. The logic of profit, of power, is unhinged. Another factor has come into play: affection for reality, for the other person, the echo of a greater Love that has embraced you and that changes relationships astonishingly. “It has always been this way for me, since 1994, when I graduated in Economics and Commerce and, at the suggestion of Memores Domini leader Carlo Wolfsgruber, left for New York, where Fr. Marino had asked for the opening of a house of the Memores Domini [the association composed of people of CL who follow a vocation of total dedication to God while living in the world]. I knew nothing, not even the English language. I said ‘yes’ to a look of love towards me.” He told me this at La Thuile, during the CL International Assembly, where we met again after 15 years. As he was speaking, I saw that he had a purer, more likeable look about him.

 

Behind the circumstances

Guido spent two years living with Fr. Marino, and then he got a job in a telecommunications firm “with younger colleagues who bossed you around. But life passed through there, and through the photocopies I had to make, sometimes all day long,” he remembers. After six months, the director called him: “I need a man I can trust in Los Angeles. I’ve seen how you work, I believe in you, but here you have no future. Do you want to go?” There was nothing in Los Angeles: no community, no Memores Domini house. Giudo wrote to Fr. Giussani, asking to go for two reasons: 1) The chance to learn a job; 2) to take along the beauty of the experience he was living. After a few days, the answer came through Giorgio Vittadini: “This is something great. Fr. Giussani thanks you. There will soon be a Memores Domini house.” Every weekend for a month, accompanied by Salvatore, he flew to Los Angeles to look for a house and to find out about the job. Then he set off. The first three months he was alone. “In that period, I always asked for the companionship of Christ for my life, and the simple fact of asking for it means you are not alone. It was not an expectation that blocked life. One day after another proved to be rich with occasions to be beside Him.” It is a new way of approaching reality that can be seen-on the job, in the parish that Guido begins to attend, in everyday relationships. After three months, Carlo came to live with Guido for eight months, to write his thesis, and then Mauro came to stay indefinitely. So Fr. Giussani was right: the Memores house was founded. After one year, Guido changed his job so as to stay in Los Angeles. He worked in a firm that was expanding frenetically. He worked twelve hours a day, including Saturday and Sunday. How did he survive it? He laughs. “It’s not a question of survival, but of living seriously. I never thought, “What interests me is outside; it’s a pity I have so little time to spare.” Being there was total. So, in the evening, when it got late, I would go to get food for everybody, to take my break while talking. And someone would ask about your friends, what you do at home, or what you think of the poor in the Third World, and you answer… that you do charity work Sundays with some kids; you speak of what’s dearest to you. Then you invite him home to eat Italian.” In this way, unexpected relationships sprang up, and this is how the community in Los Angeles was born-without inventing anything, without making speeches.

This was the case with Jennifer. Mauro got to know her at a wedding and he invited her home for lunch. She told him of her difficult situation, being divorced with two children. They offered her company. When he can, Guido crosses the city to help the children with their schoolwork. They invited her to School of Community, but who would stay at home with the kids? She can’t afford a babysitter. They take turns babysitting so that she can go. When the problem of changing schools comes up, and Jennifer cannot afford it, Guido called his friends in the Fraternity in Italy, asking if they could help out. Now there is a bridge linking Milan and Los Angeles. Jennifer writes to Laura, telling her about her children, the School of Community, the difficulties in her job… about her life. Why would you do all this, if not out of recognition of a Presence that touches life’s circumstances? And it changes life. This is also the case with Brenda, whom Mauro got to know at work and invited to School of Community. “She is an astrophysicist who struck our friend Marco Bersanelli in Liege, Belgium, because of the way she approached her work.” [See Traces, Vol. 10, No. 7 (September) 2008.] The parish priest, Fr. Roddy, in contrast, was rather doubtful about these Italians. One day, they threw him an invitation: “Why don’t you come on vacation with us?” He has been with us ever since because, “at the age of 70, the encounter with the Movement helped me rediscover the origin of my vocation.” Then, there is Nancy. “I met her at Disney,” Guido tells us. Another change of job? “In Italy, you are not accustomed to it, but in America this turnover is quite normal. In the case of my firm, they went bankrupt.” Nancy was a Protestant. She and Guido became friends, and after three years she came to a gesture of the Movement, the charitable work. After another year, she attended the School of Community for the first time. Last April, she became a Catholic. “In the past, I thought I was the author of my destiny, but now I live rooted in an Other,” she commented, some days later.

 

From bonfires to surfing

It was the pastor of San Sebastian Parish who invited Claudia. She is from Salvador, and she escaped from there during the ’80s because of the civil war. “There is a group of Italians who get together every Wednesday; why don’t you go to meet them?” Along with her husband, Edwino, she came one Wednesday. These Italians are different: they use words like Mystery, reason, Fr. Giussani. These new friends from Salvador have never left us since: “It was impossible to stay away. The desire to come back to them was to come back to that Presence that was beginning to reveal itself in our lives,” Claudia wrote.

After a few years, there are now two houses of Memores Domini and the encounters have multiplied-with Beth, Paul, Christine, and many others, people you meet at a party, at work, or in a thousand other circumstances of life. “You invite them to eat, to your home, to a bonfire on the beach, or to go surfing. Los Angeles is the city of the ephemeral, of appearances. You can either stop short at a moralistic contempt or you can embrace these appearances in an encounter. Then, since we have the finest beaches in the world, why shouldn’t we enjoy them?” Right you are, Guido!

How did things turn out at Disney? “I quit.” And now? “That is another adventure.” He laughs and even his eyes are smiling-as if embracing the world.