Is he sorry?

a-rod.jpgTonight’s evening news had an update on the A-Rod drug scandal. What I find amazing is that a man would admit to taking steroids, citing pressure, to enhance his performance to play a high profile sport and get paid $275 million (by all accounts a record). A-Rod must think everybody is looking the other way and stupid. His defense was that as 25 year old he made some stupid decisions.

 

Fair enough, we all do things we regret. No one, except the Savior of mankind and the BVM can claim otherwise. Original Sin has deeply affected our lives. As a Catholic, I can testify to the beauty of the Catholic faith by the mercy experienced when you ask for the mercy of God (forgiveness!) through the sacrament of Confession, make amends with your brothers and sisters AND you change your life. I don’t know A-Rod’s faith life but something seems out of whack here in that he still has a job playing baseball and he’s still being looked upon as a hero. Not telling the truth is a serious offence. If the news caught A-Rod expressing his sorrow by saying “I am sorry” to the public, it wasn’t aired. I wonder if he said those 3 words. Personally, I think the Yankees should fire the man AND go to confession. But that’s me.

 

Moreover, a 9 year old child told a report that what A-Rod did “wasn’t wrong but he should not have used drugs.” Not wrong? WHAT???? I suppose the child’s moral formation is still in flux at the moment but this is crazy. I’d like to know what the parents teach this young man. What moral formation does this child get in school, in church, in the Boy Scouts?

The Pope’s brief thoughts on the sacred Liturgy, prayer and belief

Pope Benedict spoke of “teaching the art of prayer, encouraging participation in the liturgy and the Sacraments, wise and relevant preaching, catechetical instruction, and spiritual and moral guidance. From this foundation faith flourishes in Christian virtue, and gives rise to vibrant parishes and generous service to the wider community” to the Nigerian bishops making their ad limina.

 

Later the Pope said: “The celebration of the liturgy is a privileged source of renewal in Christian living” and “to maintain the proper balance between moments of contemplation and external gestures of participation and joy in the Lord”.

New Saints

During a public Ordinary Consistory in the Clementine Hall Apostolic Palace on 21 February 2009, Pope Benedict XVI will announce the canonization of the following Blesseds as Saints.

Zygmunt Szczęsny Feliński, bishop, founder of the Congregation of Franciscan Sisters of the Family of Mary;

Arcangelo Tadini, priest, founder of the Congregation of Worker Sisters of the House of Nazareth;

Francis Coll y Guitart, priest of the Order of Friars Preachers (Dominicans), founder of the Congregation of Dominican Sisters of the Annunciation of the BVM;

Joseph Damian de Veuster, priest of the Congregation of the Sacred Hearts of Jesus and Mary of the Perpetual Adoration of the Most Blessed Sacrament of the Altar;

Bernard Tolomei, abbot, founder of the Congregation of Saint Mary of Monte Oliveto of the Order of Saint Benedict;

Rafael Arnáiz Barón, religious of the Order of Cistercians of the Strict Observance;

Nuno of Saint Mary Álvares Pereira, religious of the Order of Carmelites;

Gertrude (Catherine) Comensoli, virgin, founder of the Institute of Sisters of the Most Blessed Sacrament;

Marie of the Cross (Jeanne) Jugan, virgin, founder of the Congregation of the Little Sisters of the Poor;

Catherine Volpicelli, virgin, founder of the Congregation of the Handmaids of Sacred Heart.

The ceremony of Canonization of the Blesseds: Arcangelo Tadini; Bernard Tolomei; Nuno de Santa Maria Álvares Pereira; Gertrude (Caterina) Comensoli e Catherine Volpicelli will be Sunday, 26 April 2009.

 

The ceremony of Canonization of the Blesseds: Zygmunt Szczęsny Feliński; Francisco Coll y Guitart; Jozef Damian de Veuster; Rafael Arnáiz Barón e Marie de la Croix (Jeanne) Jugan will be Sunday, 11 October 2009.

Music can proclaim Christ


music.jpg“Music, like art, can be a particularly great way to proclaim Christ because it is able to eloquently render more perceptible the mystery of the faith.” Music can “help us contemplate the intense and arcane mystery of Christian faith.”

 

(Pope Benedict XVI spoke after a concert given Our Lady’s Choral Society of the Archdiocese of Dublin, Ireland on the occasion of the 80th anniv. Vatican City State, 13 Feb 2009)

Anointing Father John Oetgen

This afternoon the Benedictine monks of Belmont Abbey, with whom I am currently living, gathered in the room of Father John Oetgen to celebrate the Rite of Anointing of the Sick. Father John is one of the senior monks of this monastic community spending a lifetime serving the Lord as a monk, a priest and a professor literature. He’s in 80s and he’s been infirmed for the last 4 months. He’s received this sacrament before, but Father Abbot Placid thought it best to celebrate the sacrament now as Father John has grown weaker in body. What comfort there is when brothers “gather in the name of our Lord Jesus Christ who is present among us” to pray and show affection for a brother.

If you have been present for the sacrament of the sick you know how moving it is. I was moved to tears several times during the rite probably for no other reason than what I was experiencing was a great theology at work: God’s praise and our conversion. While I don’t know Father John well, the humanity of act of gathering in prayer and companionship was beautiful.

The rite, recalling the words of sacred Scripture, remind us that the sick came to Jesus for healing; moreover, we recall that Jesus’ life, death and resurrection is what sets us free from sin and death. This is the faith we have professed, this is the faith we gave witness to today with Father John, it is the faith that comforts and sustains Father John.

Addressing the faithful, the Saint James exhorts us to care for the ill in this manner: “Are there any who are sick among you? Let them send for the priests of the Church, and let the priests pray over them, anointing them with oil in the name of the Lord; and the prayer of faith will save the sick persons, and the Lord will raise them up; and if they have committed any sins, their sins will be forgiven them.”  This we did and it was beautiful.

With the laying on of hands and prayer, we asked God to grant Father John comfort in his suffering, courage in the face of fear, patience if distressed and hope when sad and the support of the brothers (and all others) when feeling alone. So, I ask you to pray that God will do the loving thing for Father John and to assist the monks here in all ways that Providence sees fit.

Saints Cyril and Methodius


Saints Cyril and Methodius.JPGAfter this the Lord appointed seventy others, and sent them on ahead of Him, two by two, into every town and place where He Himself was about to come. And He said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into His harvest.

 

Father, You brought the light of the Gospel to the Slavic nations through Saint Cyril and his brother Saint Methodius. Open our hearts to understanding Your teaching and help us to become one in faith and praise.

 

 

Writing about today’s saints Pope John Paul II said:

 

[Saints Cyril and Methodius made a] generous decision to identify themselves with those peoples’ life and traditions, once having purified and enlightened them by Revelation, make Cyril and Methodius true models for all the missionaries who in every period have accepted Saint Paul’s invitation to become all things to all people in order to redeem all. And in particular for the missionaries who, from ancient times until the present day, from Europe to Asia and today in every continent, have labored to translate the Bible and the texts of the liturgy into the living languages of the various peoples, so as to bring them the one word of God, thus made accessible in each civilization’s own forms of expression.

 

Perfect communion in love preserves the Church from all forms of particularism, ethnic exclusivism or racial prejudice, and from any nationalistic arrogance. This communion must elevate and sublimate every purely natural legitimate sentiment of the human heart. (Slavorum apostoli, 11, 1985)

Saint Valentine


St Valentine baptizing Lucilla.jpgHe that hates his life in this world shall keep it unto life eternal.

 

We beseech You almighty God, grant that we who celebrate the heavenly birth of blessed Valentine, Your martyr, may through his intercession be freed from all impending evils.

 

 

 

(The antiphon and prayer for Mass is a far cry from the saccharine sense of the saint we honor today in the secular world.)

Blessed Jordan of Saxony


Blessed Jordan of Saxony.jpgIt has been said that “Jordan who, more than any one man after Saint Dominic himself, created the spirit of the Order, gave to it a joy and an informality in its daily life which are amongst its greatest treasures, for they enshrine and express a whole theology of religious life.”

 

 

May Blessed Jordan of Saxony pray for the Order of Preachers today and always, and grant an increase of vocations to the Dominican Family. May he stir up the hearts of young men and women, as once he did on this earth, with a fervour for Truth, to give themselves in its service in the Order of Preachers. May he clothe us, his brothers and sisters, with his zeal and passion for Christ the Word, and may he give us cause joyfully to laugh in his company for ever. Amen.

Cardinal Bertone speaks about the role of the family and culture today


TBertone.jpgThe Cardinal Secretary of State to His Holiness, Tarcisio Bertone was in Mexico from January 15 to 19 to preside over the 6th World Meeting of Families. While in Mexico the cardinal met with Mexico‘s president, Felipe Calderon Hinojosa and with representatives of culture.

Bertone was interviewed by Carlo Di Cicco, deputy director of the Vatican newspaper, and Roberto Piermarini, director of the news service of the papal radio.

 

One of the relevant questions was on the family and culture why the cardinal gave substantial attention to these topics. What is good to keep before our eyes is the witness that BOTH family and culture can have for work in the Kingdom of God. In answer to this query, Cardinal Bertone said:

 

Because in reality, the family is the first transmitter of values and culture for the new generations; for children and young people growing up, the family is the transmitter of values. This is a proven fact in the experience of family life, despite all the difficulties that mark the way, not only in Europe but also in Latin America.

I recall a conference, a debate, that took place here in Rome, in the Basilica of St. John Lateran, with Professor Barbiellini Amidei, precisely about the family, regarding its capacity or incapacity to address other instances of socialization in the task of transmitting values.

In the end we agreed that the family is the first instance of the transmission of values — and this is also the conviction of the Popes: of John Paul II and, particularly, Pope Benedict, as taken up in the two messages addressed to Mexico — the family is the first instance of human and Christian formation.

It transmits the identity, the family’s own identity, and the cultural and spiritual identity of a people.

Then the state is born thanks to the grouping, the communion among families, that is why the state should have the mission to strengthen the identity of a people grounded in its roots, in its origins, which later determine the development of both the political and ecclesial community.

 

Regarding Culture the cardinal was asked:  In the meeting with [people of] the world of culture and education you emphasized the limited success that Mexican culture had during the last century. Is it not a rather harsh judgment for a Church that suffered persecution, including a bloody one?
 
Cardinal Bertone: It is, in fact, a question of harsh judgment. I literally quoted an author, Gabriel Zaid, who remembers his meeting with a European bishop who asked him: “Is a Catholic culture possible in Mexico? Can the Catholic Church have some cultural influence in the country?”  

When this European bishop, more precisely this Dutch bishop, asked him what could be expected of Mexico, Zaid, desolate, said: “I couldn’t give him any hope.

“In Mexico, beyond the vestiges of better times and popular culture, Catholic culture has ended” — you must realize that we were in the 70s — it remained on the margin, in one of the most notable centuries of Mexican culture: the 20th century. How could that happen? — Zaid replied — “I’m still asking myself that!”

This diagnosis is certainly pessimistic: I have taken it up again precisely because there have been incentives, highly significant positive aspects, so that it would be very unjust to stress the negative and subscribe fully to this diagnosis.

Nevertheless, the writer’s observation and the bishop’s question require an answer; they are stimulating.

That culture is necessary in the work of the Church, and even more so in humanity itself, was affirmed by Pope John Paul II, in his great address in UNESCO, when he cried out: “The future of man depends on culture! The peace of the world depends on the primacy of the Spirit! The peaceful future of humanity depends on love!” Thus he related peace, culture and love.

For the Church, cultural promotion is an innate reality, written in her DNA, in her history: It is an urgent and necessary imperative.

By the very fact that the Gospel is itself creator of culture, the proclamation of the Gospel is cultural creation.
 
The truth is that the Church in Mexico was persecuted and gave many martyrs. I received and venerated the relics of a 15-year-old boy, who looked much more mature than his age, José Sánchez del Río, who took part in a cultural circle of Catholic Action.

Despite his young age, he was arrested, and after his capture he was killed. Before dying, he wrote “Long Live Christ the King,” which was the cry of Mexican martyrs.

That is why Mexico‘s Church is certainly a martyr Church, but also because of this she has been marginalized. This Church has always practiced a great religion of worship, very significant, source of her fidelity to Christ and of her enthusiasm for the faith, but somewhat resigned from the cultural point of view. That is why it was and is necessary to re-launch the whole of cultural promotion that — as I said — is innate to the mission of the Church, particularly in Mexico.