Saint Angela Merici

St Angela Merici.jpgBorn in northern Italy in 1474, Angela Merici was orphaned by
the age of 10, she was soon alone in this world without her nuclear family
since her older sister suddenly died. Called to a life committed to the Lord,
Angela was a Franciscan tertiary (today known as Secular Franciscan) who
devoted herself to as much time in prayer as possible. She was particularly
devoted to Christ crucified because it is “the book from which the soul
learns,” having spent hours in prayer before the crucifix. On pilgrimage to the
Holy Land she went blind but was miraculously healed after prayer before the
cross.


In a vision from the Lord, Angela formed a group of women who would care
for families and the education of children. The group was called the Company of
Saint Ursula and in some places it is referred to the Institute of Saint
Ursula. Marcocchi’s 1986 biography of the saint he said, “In 1535 Angela Merici
founded at Brescia the Company of St Ursula. Its members observed the
evangelical counsels without being bound by vows; they wore no particular
habit; they did not lead a common life as in a monastic community, but lived
with their own families and earned their own living. This initiative, aimed at
inserting consecrated virgins into the world, introduced a feature of great innovation,
as it took shape outside a monastery, in other words, outside the structure
which for centuries had channeled religious life for women (XV).” At this time
in the Church, the Company of Saint Ursula was a completely new form of
religious life that many churchmen had problems with it because it challenged
every sort of preconceived notion of what and how women acted in church and
society. The only form of religious life offered to women was the cloister or
the hospital. An apostolic life like that of the Franciscan and later of the Society
of Jesus for women was unknown. Angela lived under the spiritual influence of Saints
Francis of Assisi and Catherine of Genoa, and later those who followed the converted
solider of Manresa. Angela would not only heed the spiritual doctrines of the Franciscan
but keenly the Spiritual Exercises of Saint Ignatius of Loyola. Angela died in 1540, the year the Jesuits were approved by Pope Paul III for the Church universal.


Saint Angela
Merici was canonized by Pope Pius VII and is the patron saint of physically
challenged people, sick people, and orphans. Her body remains incorrupt.

My hope is that a revival of the Company of Saint Ursula (the Ursulines) would happen…we need their witness today. Pray for this grace.

John Paul was prepared to resign papacy, focused on his spiritual life

Slawomir Oder.jpgThe postulator (main promoter/researcher) of the cause of canonization of the Servant of God Pope John Paul II, Msgr. Slawomir Oder, published the full text of John Paul II’s resignation letter in his recent book, Why He Is Holy (only in Italian at the moment).

There are other interesting points in the book which you can read about at the CNS site.
Watch the video clip talking about the possibility of an unprecedented papal resignation.

We are not made of stone…Pope John Paul I reminded us

JP I.jpg

Earlier this morning I was poking around the Vatican website reading some of the pieces posted in the section on Pope John Paul I. The General Audience of September 6, 1978 is a striking reminder of how a Christian ought to live: in a mode of gratitude. The Pope’s address is so simple that the profundity is extraordinarily beautiful and reasonable. Pope John Paul I did very few things in his month long pontificate that after reading some of the things I did today, I wonder with awe of this man, a pope, a witness to Jesus Christ who went prematurely to the Lord. Or did He?

To be good, however, it is necessary to be in place before God, before our neighbour and before ourselves. Before God, the right position is that of Abraham, who said:

“I am only dust and ashes before you, O Lord!” We must feel small before God. When I say, “Lord I believe” I am not ashamed to feel like a child before his mother; one believes in one’s mother; I believe in the Lord, in what he has revealed to me. The commandments are a little more difficult to observe; but God gave them to us not to satisfy a whim, not in his own interest, but solely in our interest.

Once a man went to buy a motorcar from the agent. The latter talked to him plainly: “Look here, it’s a good car; mind that you treat it well: premium petrol in the tank, and for the joints, oil the good stuff.” But the other replied: “Oh, no, for your information, I can’t stand even the smell of petrol, nor oil; I’ll put champagne, which I like so much, in the tank and I’ll oil the joints with jam” “Do what you like: but don’t come and complain if you end up in a ditch, with your car!” The Lord did something similar with us: he gave us this body, animated by an intelligent soul, a good will. He said, “this machine is a good one, but treat it well.”

Here are the commandments. Honour your father and your mother; do not kill; do not get angry; be gentle; do not tell lies; do not steal… If we were able to observe the commandments, we would be better off and so would the world. Then there is our neighbour… But our neighbour is at three levels: some are above us; some are at our level; some are below. Above, there are our parents. The catechism said: respect them, love them, obey them. The Pope must instil respect and obedience in children for their parents. I am told that the choir-boys of Malta are here. Let one come here, please … the choir-boys of Malta, who have served in St Peter’s for a month. Well, what is your name?

–James! 
–James. And listen, have you ever been ill? 
–No. 
–Ah, never? 
–No. 
–Never been ill? 
–No. 
–Not even a temperature? 
–No. 
–Oh, how lucky you are! But when a child is ill, who brings him a little broth, some medicine? Isn’t it his mother? That’s it. After wards you grow up, and your mother gets old; you become a fine gentleman, and your mother, poor thing, will be in bed, ill. That’s it. Well, who will bring the mother a little milk and medicine? Who will?
–My brothers and I.
–Well said! “His brothers and he,” he said. I like that. Did you understand?

But it does not always happen. As Bishop of Venice, I sometimes went to homes. Once I found an elderly woman, sick.
–How are you? 
–Well, the food is all right!
–Are you warm? Is there heating?
–It’s good.
–So you are content? 
–“No” She almost began to cry. 
–But why are you crying? 
–My daughter-in-law, my son, never come to see me. I would like to see my grandchildren.

Heat and food are not enough, there is the heart; we must think of the heart of our old people. The Lord said that parents must be respected and loved, even when they are old. And besides our parents, there is the State, there are superiors. May the Pope recommend obedience? Bossuet, who was a great bishop, wrote: “Where no one commands, everyone commands. Where everyone commands, no one commands any longer, but chaos.” Sometimes something similar is seen in this world too. So let us respect those who are our superiors.

Then there are our equals. And here, there are usually two virtues to observe: justice and charity. But charity is the soul of justice. We must love our neighbour, the Lord recommended it so much. I always recommend not only great acts of charity, but little ones. I read in a book, written by Carnegie, an American, entitled “How to Make Friends”, the following little episode:

A lady had four men in the house: her husband, a brother, two grown up sons. She alone had to do the shopping, the washing, the ironing and the cooking: everything all alone. One Sunday they come home. The table is laid for dinner, but on the plate there is only a handful of hay. “Oh!”, the others protest and say: “What! Hay!” And she says, “No, everything is ready. Let me tell you: I prepare your food, I keep you clean, I do everything. Never once have you said: ‘That was a good dinner you made for us.’ But say something! I’m not made of stone.”

People work more willingly when their work is recognized. These are the little acts of charity. In our home we have all some one who is waiting for a compliment.

There are those who are smaller than we are; there are children, the sick, even sinners. As Bishop, I was very close even to those who do not believe in God. I formed the idea that they often combat not God, but the mistaken idea they have of God. How much mercy it is necessary to have! And even those who err…. We must really be in place with ourselves. I will just recommend one virtue so dear to the Lord. He said, “Learn from me who am meek and humble of heart”. I run the risk of making a blunder, but I will say it: the Lord loves humility so much that, sometimes, he permits serious sins. Why? In order that those who committed these sins may, after repenting remain humble. One does not feel inclined to think oneself half a saint, half an angel, when one knows that one has committed serious faults. The Lord recommended it so much: be humble. Even if you have done great things, say: “We are useless servants.” On the contrary the tendency in all of us, is rather the contrary: to show off. Lowly, lowly: this is the Christian virtue which concerns ourselves.

Saints Timothy and Titus, bishops

Titus ordained by Paul

The icon of Titus being ordained by the Apostle Paul is an intriguing piece since most of us just presume that the Apostles of Paul’s stature ordained others. Rather than presume, the Church offers this sacred image to us for our prayer.

This hymn captures poetically the vocation of these two saints.

For your servants and your bishops,
God, this day our thanks we bring.
Timothy and Titus, teachers
Of your word: their praise we sing.
In the church’s youngest days
They were faithful to your ways;
With Saint Paul the gospel preaching,
Each day saw them new souls reaching.

With such witnesses surrounded,
Let us run in faith our race
That, with Jesus as our leader,
Buoyed up with Spirit’s grace
We may reach our heav’nly goal,
True in body and in soul.
Praise the Father, Son, and Spirit!
We are saved through Jesus’ merit!

J. Michael Thompson
Copyright © 2009, World Library Publications
87 87 77 88;  FREU DICH SEHR

Father Bernardo Francisco de Hoyos: a forthcoming beatification

Bl Bernardo de Hoyos.jpgA young Spanish Jesuit priest, Father Bernardo Francisco de Hoyos (1711-1735), will be beatified on April 18, 2010, in Valladolid, Spain. Why is he important to us? Well, he’ll be counted among the saints and blesseds who spread the devotion to the Sacred of Heart of Jesus and the Lord’s desire to give bountiful graces. De Hoyos’ heavenly companionship will be with the likes of Saints Gertrude and Mechtild, Saints Theresa of Jesus (Avila) and John Eudes, Saints Margaret Mary Alacoque and Claude La Colombiere, and Saint Faustina.

Father de Hoyos was commissioned by the Lord Himself to spread devotion to His Sacred Heart in Spain on May 4, 1733. He can infer that the Lord wants the devotion to His Sacred Heart spread throughout the world.

H2O news ran a video clip about some forthcoming projects regarding the young blessed and the devotion to the Sacred Heart of Jesus. See see this website.

Leisure is under-rated

Do you like leisure activity? Are ever in the mood to live life differently? When you tell someone you are being leisurely, or that you need some leisure time because “life” is getting burdensome, it is not uncommon to get a weird look, a tart comment or utter dismissal. The Protestant work ethic doesn’t allow for holy leisure to rejuvenate mind, body and soul. The Catholic has a different approach to the subject principally because of the Doctrine of Creation and the Incarnation: savoring the beauty of creation or being engaged with real life but in a humane way taking account of the ways grace is operative. The classic work on the subject is Josef Pieper’s Leisure: The Basis of Culture (recently republished in 1998), which I highly recommend. In the meantime, Trappist Father Michael Casey offers this insight on the place of leisure in life from the monastic perspective which is also applicable to us on the other side of the monastery wall.

Leisure is not idleness or the pursuit of recreational
activities. It is, above all, being attentive to the present moment, open to
all its implications
, living it to the full. This implies a certain looseness
in life style that allows heart and mind to drift away from time to time.


Monastic
life is not a matter of shoehorning the maximum number of good works into a
day. It is more important that monks and nuns do a few things well, being
present to the tasks they undertake, leaving room for recuperation and
reflection, and expecting the unexpected.

Leisure allows openness to the
present. It is the opposite of being enslaved by the past or living in some
hazy anticipation of a desirable future
. Leisure means being free from anything
that would impede, color, or subvert the perception of reality. Far from being
the headlong pursuit of escapist activities and having fun, authentic leisure
is a very serious matter because it is the product of an attentive and
listening attitude to life.


Strangers to the City
Father Michael Casey, OCSO

Saint Paul’s conversion: in weakness we are thus strong

“Hear the signs of true believers–
Satan cast out in my name,
Unknown tongues are clearly spoken,
And the sick their health reclaim!
Go and tell the world my gospel;
Those denying, faith have waived.
Washed in waters of baptism,
Those believing will be saved.”

For the deed of Paul’s conversion,
Thanks and praise we render you,
That your mercy, not our merit,
Brings salvation strong and true.
As you called him from his sinning
To a new, abundant life,
Teach us self to now abandon,
Thus forsaking sin and strife.

Glory to the God and Father
Of Christ Jesus, living Lord;
Glory to the Son, our Savior,
Risen Victor, e’er adored;
Glory to the Holy Spirit,
Moving us with one accord
Thus to shout with hearts and voices
“Yes! Christ Jesus is the Lord!”

J. Michael Thompson
Copyright © 2009, World Library Publications
87 87 D; IN BABILONE, ALLE TAGE SING UND SAGE

The image of Saint Paul is by Catarino


 

Conversion of Saint Paul

Gladly will I glory in my infirmities, that the power of Christ may dwell in me.

Conversion of St Paul HSpeckaert.jpg

Among the biblical readings from today’s liturgy there is the celebrated text of St. Paul’s First Letter to the Corinthians in which the Church is compared to the human body. The Apostle writes: “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit” (1 Corinthians 12:12-13). The Church is understood as a body, which forms with Christ, who is the head, one single whole. Nevertheless, what the Apostle wishes to communicate is the idea of unity in the multiplicity of charisms, which are the gifts of the Holy Spirit.

Thanks to these gifts the Church presents itself as a rich — and not a uniform — living organism, the fruit of the one Spirit who leads all into a profound unity, assuming the differences without abolishing them and realizing a harmonious ensemble. It prolongs the presence of the risen Lord in history, especially through the Sacraments, the Word of God, the charisms and the offices distributed in the community. For this reason, it is precisely in Christ and in the Spirit that the Church is one and holy, that is, an intimate communion that transcends and sustains human capacities.

I would like to emphasize this aspect while we are observing the “Week of Prayer for Christian Unity,” which concludes tomorrow, the Feast of the Conversion of St. Paul. Following tradition, I will celebrate vespers in the afternoon in the Basilica of St. Paul Outside the Walls, with the participation of representatives from the other Churches and ecclesial communities present in Rome. We will ask God for the gift of the complete unity of all the disciples of Christ and, in particular, according to this year’s theme, we will renew the commitment to being together witnesses of the crucified and risen Lord (cf. Luke 24:48). The communion of Christians, in fact, makes the proclamation of the Gospel more credible and efficacious, as Jesus himself said as he prayed to the Father on the eve of his death: “That they may be one … that the world might believe” (John 17:21).

(Pope Benedict XVI, Angelus Address, January 24, 2010; Image of the “Conversion of Saint Paul” by Hans Speckaert)

Succeeding a martyr as archbishop, Emil Shimoun Nona

Emil Shimoun Nona ordination.jpgOn January 8th, a new archbishop of Mossul, Iraq, was
ordained: 42 year old Emil Shimoun Nona, a priest since he was 23, succeeded Archbishop Paulos Faraj Rahho, killed on March 12, 2008. 


The new archbishop was
ordained by Patriarch Emmanuel III and 9 co-consecrators according to the
rites of Chaldean Church. In 2004, the directory lists 20,600 Catholics with 10
diocesan priests and 4 religious priests. Our prayers go with Archbishop Emil
as he begins his pontificate. More pictures of the ordination rites may be seen here.

Man has an inexhaustible desire for the Infinite

Why does faith still have any chance at all?… Because
it corresponds to the nature of man…. Man possesses an inextinguishable
aspiration
, full of nostalgia, for an infinite. None of the attempted answers
will do; only the God who himself became finite in order to tear open our
finitude and lead us into the wide spaces of his infinity, only he corresponds
to the question of our being. That is why, even today, Christian faith will
come to seek out man again
.

Joseph Ratzinger

Now, with our failing muscles,
with our exhaustion, with our propensity for melancholy, with this strange
masochism that life tends to favor nowadays, or with this indifference and
cynicism that life produces nowadays as a way of avoiding the suffering of an
excessive and unwanted fatigue, how could we ever accept ourselves and others
in the name of a discourse? We cannot sustain love for ourselves unless Christ
is a presence, as a mother is a presence for her child. Unless Christ is a
presence now
– now! – I cannot love myself now and I cannot love you now.

Luigi
Giussani

(quoted from the Communion & Liberation Christmas poster, 2009)