Communio – Page 420 – …bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

Blessed Diana and Blessed Cecilia

Merciful Lord, we welcome in joy the feast of Blessed
Diana and Blessed Cecilia. With the help of their prayers may devotion to truth
and love for our brothers and sisters fill our hearts and our lives.

Blesseds Diana and Cecilia were among the first women followers of Saint Dominic and among the first members of the Dominican convent in Bologna, Italy. Blessed Diana was the prioress of the monastery and from extant, extensive correspondence with Blessed Jordan of Saxony (Dominic’s successor), we see the high regard for the hidden life of prayer and penance of the nuns supporting the endeavors of the friars. The preaching of Truth and the salvation of souls needed to be drawn from a life of holiness. From Blessed Cecilia we know what Saint Dominic looked like and who he was a person. The witness of Blesseds Diana and Cecilia is invaluable for the life of the Order of Preachers. As you may know, the contemplative nuns were founded before Dominic founded the friars because he was convinced that if the preaching apostolates were to be effective they had to be undergirded by prayer and penance. Hence, today is an opportunity to pray for the enclosed Dominican nuns and for vocations to this way of life.

Benedictines changing the way life is lived

Benedictine abbots and by extension all monks, nuns and Christians are expected to give to the Lord an account of the way the goods of creation are used (Rule of St Benedict & Luke 16:2). In various contexts Pope Benedict has also addressed the Church on the proper use of creation for the good humanity and over the long haul. Questions of environmental sustainability surface more and more these days with critical assessments of how we live viz. the ideals by which we live (the Gospel, theology), questions of stewardship, availability of manpower, money, etc.

A good example of what I am indicating are the environmental programs sponsored by the monks of St John’s Abbey and University to take a deeper look into a holistic approach to the environment in light of various disciplines. In the last few years the monks of the Abbey of Saint Gregory the Great, Portsmouth, RI, have begun a number of initiatives to be good stewards: a wind turbine and a large garden to supply the abbey and the school with fresh vegetables, name a few (more info here). Also, we can survey various abbeys who made some good choices by the planting of hundreds of trees to reclaim a forest by the monks of St Meinrad Archabbey, the comprehensive review of Sant’Anselmo (Rome) to see how more efficient they can be, Conception Abbey working wind technology and St Mary’s Abbey maintaining an apple orchard, an extensive garden, land preservation and a few bee hives. But these few good things raise the question of how all of us think and act green for better and healthy living.

Monks, nuns, priests, brothers and sisters are expected to live differently from the secular counterparts; seemingly the seculars do a lot better a living with a green consciousness. But Benedictines and Franciscans usually get praise for their being good stewards of creation.

Two very recent items which are good to note:

Saint Meinrad monks and colleagues speak about the Benedictine Way of Life and Slow Communication

Today the Benedictine monks and administration of Kansas’ Benedictine College’s commitment to green living with a new building project.

Blessed Jerzy Popiełuszko, martyr

The Church has a new blessed, an apostle for freedom, Blessed Jerzy Popieluszko.

From Cyprus on Sunday, June 6, 2010, Pope Benedict XVI
during the Angelus address spoke a “few words in Polish on the happy occasion
of the beatification today of Jerzy Popieluszko, priest and martyr: [I send
cordial greetings to the Church in Poland which today rejoices at the elevation
to the altars of Father Jerzy Popieluszko. His zealous service and his
martyrdom are a special sign of the victory of good over evil. May his example
and his intercession nourish the zeal of priests and enkindle the faithful with
love.]”

In 1984 I distinctively remember the tangible feelings upon hearing of the murder of the young priest, Father Jerzy Popieluszko, by the Communists. I think we all cried because he died for us. In fact, no person of Polish heritage could not not know about Popieluszko and identify with the struggle for human dignity and freedom he sought his people. He was seen as a the modern Saint Stanislaus, martyr. The tragic circumstances of his death were ever in front of us as yet another example of the evils of Communism.

Father Jerzy was a popular chaplain to members of the Solidarity movement. Yesterday, Archbishop Angelo Amato, SDB, Prefect of the Congregation of Saints, beatified Father Jerzy in the presence of his mother Marianna, 100, and other family members and nearly 140,000 people. Marianna is yet another living member of a saint or “saint-to-be.” How moving it is two see Father Jerzy’s mother present for her son’s beatification and the tremendous outpouring of love for him and for her.

Known as a martyr of freedom, Blessed Jerzy Popieluszko’s tomb has had nearly 17 million visitors. Other details pertaining to Popieluszko’s beatification are in Jonathon Luxmoore’s Catholic News Service article, the Zenit article and another story about Blessed Jerzy that can be read here.

Some quick facts:

Born: September 14, 1947

Ordained priest: May 28, 1972

Kidnapped & killed: October 19/20, 1984

Venerated: December 19, 2009

Beatified: June 6, 2010

Liturgical memorial: October 19

Watch the note on a forthcoming movie on Blessed Jerzy

June is the month dedicated to the Sacred Heart of Jesus

For a long time the Church has dedicated the month of June to the Sacred Heart of Jesus. The designation of the solemn feast of the Sacred Heart is on the Friday following the feast of Corpus Christi. This year the Sacred Heart feast is celebrated on June 11.

Biblically and spiritually we understand the heart to symbolize the center of one’s being, love, mercy, faithfulness, tenderness, compassion and other affective emotions. The Directory on Popular Piety and the Liturgy tells us that “Understood in the light of the Scriptures, the term “Sacred Heart of Jesus” denotes the entire mystery of Christ, the totality of his being, and his person considered in its most intimate essential: Son of God, uncreated wisdom; infinite charity, principal of the salvation and sanctification of mankind. The “Sacred Heart” is Christ, the Word Incarnate, Saviour, intrinsically containing, in the Spirit, an infinite divine-human love for the Father and for his brothers” (166).

Those who are familiar with the practice of dedicating each day to the Lord, do so through the Sacred Heart title of Jesus in the prayer commonly known as the Morning Offering. You can also use this prayer, too:

All for Thee, Most Sacred Heart of Jesus!

Sacred Heart of Jesus, I place all my trust in Thee!

Sacred Heart of Jesus, I believe in your love for me!

Sacred Heart of Jesus, have mercy on me, a sinner!

Sacred Heart of Jesus, Thy Kingdom come!

Let me recommend something: enroll in the ministry of the Apostleship of Prayer, which is dedicated to prayer for the Church, particularly the Pope through the Sacred Heart of Jesus.

Dominicans of the Eastern Province begin their Chapter

For nearly a month the Dominican friars of the Province of Saint Joseph (the Eastern Province) elected and/or appointed as capitulars will be at Providence College doing the normal business of governance and making a review (and coming to some decision) on how they live the charism given by Saint Dominic.

Beginning today the 35 friars will enter a period of reflection and prayer as they prepare to elect a new Prior Provincial and other province officials. The vote for the new Provincial will be Friday, June 11.

Please beg the Holy Spirit and ask for the intercession of Saint Dominic with the Dominican blesseds and saints to ask the Lord to shower these friars with clarity of thought, charity and courage to make good decisions. Also, go to the Blessed Virgin Mary and Saint Joseph for help. What happens in the next few weeks charts the course for Dominican mendicant life for the next four years.

As point of interest, the Dominicans in North America (the Eastern, Southern and Canadian Provinces) are electing new leadership and assessing their fraternal life and apostolic priorities.

Praying to Saint Dominic for his help:

O wonderful hope which you gave to those who wept for you at the hour death, promising after your departure to be helpful to your brethren. Fulfill, father, what you have said and help us by your prayers. You who shone by so many miracles worked on the bodies of the sick, bring us the help of Christ to heal our sick souls.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Fulfill, father, what you have said and help us by your prayers. Amen.

Corpus Christi procession at St Mary’s New Haven

O sacred Banquet in which Christ is received, the memory of His Passion is recalled, the mind is filled with grace, and pledge of future glory is given to us.

At churches around the world today we’ll notice processions with the Blessed Sacrament in honor of the Feast of the Most Holy Body and Blood of Christ (also called Corpus Christi). New Haven, Connecticut is no different: Saint Mary’s Church served by the Dominican Friars celebrated the Mass and formed a procession around the block though a small portion of the Yale University neighborhood. The Very Reverend Father Joseph Allen, OP, prior and pastor of Saint Mary’s presided at Mass and led the procession. Allen reminded us of Christ’s gift of Presence to the Church and it is an extension of Christ’s sacred humanity and divinity now, and the fruit of that presence is unity of faith and service to neighbor. Also assisting Father Allen in carrying the Blessed Sacrament is the recently ordained Dominican student brother, Brother Austin, assigned for the summer to Saint Mary’s Priory and Church.

We took Christ to the streets where He is little known and if he is known there, He is often neglected. “Our faith in the God who took flesh in order to become our companion along the way needs to be everywhere proclaimed, especially in our streets and homes, as an expression of our grateful love and as an inexhaustible source of blessings” (John Paul II, Mane nobiscum Dominie, 2005)

The Corpus Christi festival clearly echoes the Holy Thursday commemoration of the institution of the Eucharist. Benedict XVI’s words come to mind:

We must never forget that the Church is built around Christ and that, as St Augustine, St Thomas Aquinas and St Albert the Great have all said, following St Paul (cf. 1 Cor 10:17), the Eucharist is the Sacrament of the Church’s unity, because we all form one single body of which the Lord is the head. We must go back again and again to the Last Supper on Holy Thursday, where we were given a pledge of the mystery of our redemption on the Cross. The Last Supper is the locus of the nascent Church, the womb containing the Church of every age. In the Eucharist, Christ’s sacrifice is constantly renewed, Pentecost is constantly renewed. (Benedict XVI, homily closing the 49th Eucharistic Conference, Quebec, June 22, 2008)

You may recall that since the 14th century a custom formed in carrying the Blessed Sacrament around town following Mass. Popes encouraged this devotional practice –even giving indulgences to those who walked with the Blessed Sacrament– and by the 16th century, the Council of Trent approved a public demonstration of the faith in the Eucharistic Presence. Through the various periods of Church history extraordinary events and processions developed with every segment of civil society taking part. In some countries the faithful wrote “Plays of the Sacrament” or performed “Eucharistic dances” as they did in Seville (not the type done by Sister Mary Leotard) to express their faith in the enduring Presence of the Lord.

Today’s Eucharistic procession stopped at stations, a typical Roman liturgical custom, for a moment of prayer with the Blessed Sacrament which included singing “Tantum ergo,” the a prayer, benediction and the recitation of the Divine Praises. For us two points were selected outside the church and one at the main altar calling to mind the practice of Pope Martin V.

Holy Mother Church teaches us that her observance of Corpus Christi is a response that’s both doctrinal and pertaining to Divine Worship in the face of wrong teaching on the place of the Eucharist in ecclesial life. In many places, either in CCD, preaching at Mass or in conversation among friends, the mystery of the real presence of Christ in the Eucharist is misrepresented or ignored. Looking at many examples of contemporary church architecture I’ve noticed the displacement of the Eucharist from being central to the margins of the Church (cathedrals and monastic churches excepted). This is especially crazy when pastors renovate their traditional churches and move the tabernacle to a side chapel based on a mis-reading of the church documents and a faulty eucharistic theology. If you are in the NYC area stop by at the Jesuit Church of St Francis Xavier on West 16th Street and you’ll see what I mean. There the Jesuits moved the tabernacle to a side altar and replaced the traditional place for the tabernacle with components of a baptistry (a review of the recent renovation later). The concern for the Eucharist as central to one’s life is obviously nothing new to us today –or in the 2000 year history of the Church– as it was a concern of Pope Urban in 1264 when he gave the Roman Church this feast.

Let me conclude by giving two principles that articulate Catholic belief in the Eucharist and the reason why we take the Blessed Sacrament on the road:

1. the supreme reference point for Eucharistic devotion is the Lord’s Passover; the Pasch as understood by the Fathers, is the feast of Easter, while the Eucharist is before all else the celebration of the Paschal Mystery … the Passion, Death and Resurrection of Christ;

2. all forms of Eucharistic devotion must have an intrinsic reference to the Eucharistic Sacrifice, or dispose the faithful for its celebration, or prolong the worship which is essential to that Sacrifice (Directory of Popular Piety).

What we did today and what others around the world did, is to make a public profession of faith in the promise of Christ to be with us till the end of time in the enduring Presence of Christ in the Eucharist.

Saint Norbert of Xanten

“I myself shall lead my sheep,

Guarding them from danger;

They shall hear and follow me,

Not go with a stranger.

Into pastures rich and green–

God the Lord has spoken–

I shall bring my Israel,

With my love as token.”

Norbert, father of his flock,

Took to heart this warning,

And in all his works and words

Toiled from night to morning.

Guiding all within his cure,

He took time to nourish

With the love of Christ most fair,

Causing souls to flourish.

Father of the canon’s life,

Bishop of his city,

Prayed before the Eucharist,

Served the poor with pity.

Crowned a sacrificial life

With a death of glory;

Now we join with saints above

To retell his story!

Glory to the Father give,

Source of ev’ry blessing,

Glory to the Son we sing,

Who, our wrongs addressing,

Came to us as one of us!

To the Spirit, praises!

Hear the songs of thankfulness

Each believer raises!

Corpus Christi

Of the glorious Body telling,
O my tongue, its mystery sing,
and the Blood, all price excelling,
which the Gentiles’ Lord and King,
in a noble womb once dwelling,
shed for this world’s ransoming.

Given for us, for us descending
of a Virgin to proceed,
man with man in converse blending,
scattered He the gospel seed,
till His sojourn drew to ending,
which He closed in wondrous deed.

At the last great Supper lying,
circled by His brethren’s band,
meekly with the Law complying,
first He finished its command,
then, immortal Food supplying,
gave Himself with His own hand.

Word-made-flesh, by word He maketh
very bread, His Flesh to be;
man in wine Christ’s Blood partaketh,
and if senses fail to see,
faith alone the true heart waketh
to behold the mystery.

Therefore we, before Him bending,
this great Sacrament revere;
types and shadows have their ending,
for the newer Rite is here;
faith, our outward sense befriending,
makes the inward vision clear.

Glory let us give and blessing
to the Father and the Son;
honor, might, and praise addressing,
while eternal ages run,
ever too His love confession,
who from Both with Both is One.
Amen.

“Pange lingua gloriosi”

Saint Thomas Aquinas

trans. John Mason Neale, Edward Caswall, et al.

The English Hymnal, 1906

4 new priests ordained for the Diocese of Bridgeport

The Most Reverend William E. Lori ordained four deacons to the holy priesthood of Jesus Christ today at Mass celebrated at the Cathedral of Saint Augustine, Bridgeport, CT. The newly ordained priests, Fathers Jeffrey Couture, Karol Ksiazek, Jaime Marin-Cardona and Michael Novajosky will serve in the Diocese of Bridgeport.

Bishop Lori spoke eloquently about the need for the priest to be both disciple and shepherd of Jesus Christ. A “theme” of the Scriptures proclaimed at Mass, particularly Psalm 23, 1 Peter 5 and John 10. I think one can argue that a failure to live with both dimensions of priesthood (the common & ministerial) constantly in heart and mind is a lack in understanding of the vocation given by the Lord which could lead to mistakes in the exercise of the priesthood. Sure, there may be times when the shepherd aspect of a priest’s life may be more evident but the sitting at the feet of the Lord is required of any good shepherd. That is, one can’t be a shepherd if one is not first a disciple! The bishop related a story from the experience of the late Cardinal James Hickey who quietly yet confidently tried to live his priesthood as both disciple of Jesus and to act as a good shepherd for the flock his was given to lead to heaven.

The bishop also exhorted the newly ordained and those present to practice what we say we believe. Integrity of life is so very needed for the witness to be credible. Those who despise the Church cannot assail the Church and her ministers (the faithful included) if how one lives is in accord with what one professes to be true.

One small and interesting item happened at the Litany Saints –when the Church kneels and those to be ordained lay prostrate on the floor in humility– asking the saints to intercede for us, the cantor invoked the intercession of Saint Oliver Plunkett, the sometime Primate of Ireland of the 17th century convicted of treason by England and killed for the faith at Tyburn. Plunkett was the last martyr to die in England; he was canonized by Pope Paul VI in 1975. And this is an example of something that can make you go “hmmmm” in the sacred Liturgy. Nevertheless, I was elated someone has a devotion to Plunkett!

At the conclusion of the Mass Bishop Lori announced to the congregation the assignments of the new priests:

Reverend Father Jeffrey W. Couture will be at the Saint Edward the Confessor, New Fairfield

Reverend Father Karol J. Ksiazek will be at Saint Therese, Trumbull

Reverend Father Jaime Marin-Cardona will be at Saint Joseph, South Norwalk

Reverend Father Michael P. Novajosky will be at Saint Jude for the summer before returning to Rome to complete his studies for the License in Sacred Theology (Patristics)

You may read the bios of the new priests here.

Film explores the witness of Trappist martyrs of Algeria

The
recent Cannes Film Festival showed the film about the 1996 Trappist martyrs of Our Lady of
Atlas in Algeria. The film got rave reviews and awarded 2nd place. The film is in French and it will be
available on DVD with English subtitles. While we wait for the full film to be available here is
a clip on Youtube with subtitles at: Of Gods and Men.

More information on the 7 monks may be found here and here.