Cardinal Giovanni Battista Re preaches the funeral of Pope Francis

The Homily of Cardinal Giovanni Battista Re for the funeral of Pope Francis.

In this majestic Saint Peter’s Square, where Pope Francis celebrated the Eucharist so many times and presided over great gatherings over the past twelve years, we are gathered with sad hearts in prayer around his mortal remains. Yet, we are sustained by the certainty of faith, which assures us that human existence does not end in the tomb, but in the Father’s house, in a life of happiness that will know no end.

On behalf of the College of Cardinals, I cordially thank all of you for your presence. With deep emotion, I extend respectful greetings and heartfelt thanks to the Heads of State, Heads of Government and Official Delegations who have come from many countries to express their affection, veneration and esteem for our late Holy Father.

The outpouring of affection that we have witnessed in recent days following his passing from this earth into eternity tells us how much the profound pontificate of Pope Francis touched minds and hearts.

The final image we have of him, which will remain etched in our memory, is that of last Sunday, Easter Sunday, when Pope Francis, despite his serious health problems, wanted to give us his blessing from the balcony of Saint Peter’s Basilica. He then came down to this Square to greet the large crowd gathered for the Easter Mass while riding in the open-top Popemobile.

With our prayers, we now entrust the soul of our beloved Pontiff to God, that he may grant him eternal happiness in the bright and glorious gaze of his immense love.

We are enlightened and guided by the passage of the Gospel, in which the very voice of Christ resounded, asking the first of the Apostles: “Peter, do you love me more than these?” Peter’s answer was prompt and sincere: “Lord, you know everything; you know that I love you!” Jesus then entrusted him with the great mission: “Feed my sheep.” This will be the constant task of Peter and his successors, a service of love in the footsteps of Christ, our Master and Lord, who “came not to be served but to serve, and to give his life a ransom for many” (Mk 10:45).

Despite his frailty and suffering towards the end, Pope Francis chose to follow this path of self-giving until the last day of his earthly life. He followed in the footsteps of his Lord, the Good Shepherd, who loved his sheep to the point of giving his life for them. And he did so with strength and serenity, close to his flock, the Church of God, mindful of the words of Jesus quoted by the Apostle Paul: “It is more blessed to give than to receive” (Acts 20:35).

When Cardinal Bergoglio was elected by the Conclave on 13 March 2013 to succeed Pope Benedict XVI, he already had many years of experience in religious life in the Society of Jesus and, above all, was enriched by twenty-one years of pastoral ministry in the Archdiocese of Buenos Aires, first as Auxiliary, then as Coadjutor and, above all, as Archbishop.

The decision to take the name Francis immediately appeared to indicate the pastoral plan and style on which he wanted to base his pontificate, seeking inspiration from the spirit of Saint Francis of Assisi.

He maintained his temperament and form of pastoral leadership, and through his resolute personality, immediately made his mark on the governance of the Church. He established direct contact with individuals and peoples, eager to be close to everyone, with a marked attention to those in difficulty, giving himself without measure, especially to the marginalised, the least among us. He was a Pope among the people, with an open heart towards everyone. He was also a Pope attentive to the signs of the times and what the Holy Spirit was awakening in the Church.

With his characteristic vocabulary and language, rich in images and metaphors, he always sought to shed light on the problems of our time with the wisdom of the Gospel. He did so by offering a response guided by the light of faith and encouraging us to live as Christians amid the challenges and contradictions in recent years, which he loved to describe as an “epochal change.”
He had great spontaneity and an informal way of addressing everyone, even those far from the Church.

Rich in human warmth and deeply sensitive to today’s challenges, Pope Francis truly shared the anxieties, sufferings and hopes of this time of globalisation. He gave of himself by comforting and encouraging us with a message capable of reaching people’s hearts in a direct and immediate way.

His charisma of welcome and listening, combined with a manner of behaviour in keeping with today’s sensitivities, touched hearts and sought to reawaken moral and spiritual sensibilities.

Evangelisation was the guiding principle of his pontificate. With a clear missionary vision, he spread the joy of the Gospel, which was the title of his first Apostolic Exhortation, Evangelii gaudium. It is a joy that fills the hearts of all those who entrust themselves to God with confidence and hope.

The guiding thread of his mission was also the conviction that the Church is a home for all, a home with its doors always open. He often used the image of the Church as a “field hospital” after a battle in which many were wounded; a Church determined to take care of the problems of people and the great anxieties that tear the contemporary world apart; a Church capable of bending down to every person, regardless of their beliefs or condition, and healing their wounds.

His gestures and exhortations in favour of refugees and displaced persons are countless. His insistence on working on behalf of the poor was constant.

It is significant that Pope Francis’ first journey was to Lampedusa, an island that symbolises the tragedy of emigration, with thousands of people drowning at sea. In the same vein was his trip to Lesbos, together with the Ecumenical Patriarch and the Archbishop of Athens, as well as the celebration of a Mass on the border between Mexico and the United States during his journey to Mexico.

Of his 47 arduous Apostolic Journeys, the one to Iraq in 2021, defying every risk, will remain particularly memorable. That difficult Apostolic Journey was a balm on the open wounds of the Iraqi people, who had suffered so much from the inhuman actions of ISIS. It was also an important trip for interreligious dialogue, another significant dimension of his pastoral work. With his 2024 Apostolic Journey to four countries in Asia-Oceania, the Pope reached “the most peripheral periphery of the world.”

Pope Francis always placed the Gospel of mercy at the centre, repeatedly emphasising that God never tires of forgiving us. He always forgives, whatever the situation might be of the person who asks for forgiveness and returns to the right path.

He called for the Extraordinary Jubilee of Mercy in order to highlight that mercy is “the heart of the Gospel.”

Mercy and the joy of the Gospel are two key words for Pope Francis.

In contrast to what he called “the culture of waste,” he spoke of the culture of encounter and solidarity. The theme of fraternity ran through his entire pontificate with vibrant tones. In his Encyclical Letter Fratelli tutti, he wanted to revive a worldwide aspiration to fraternity, because we are all children of the same Father who is in heaven. He often forcefully reminded us that we all belong to the same human family.

In 2019, during his trip to the United Arab Emirates, Pope Francis signed A Document on Human Fraternity for World Peace and Living Together, recalling the common fatherhood of God.

Addressing men and women throughout the world, in his Encyclical Letter Laudato si’ he drew attention to our duties and shared responsibility for our common home, stating, “No one is saved alone.”

Faced with the raging wars of recent years, with their inhuman horrors and countless deaths and destruction, Pope Francis incessantly raised his voice imploring peace and calling for reason and honest negotiation to find possible solutions. War, he said, results in the death of people and the destruction of homes, hospitals and schools. War always leaves the world worse than it was before: it is always a painful and tragic defeat for everyone.

“Build bridges, not walls” was an exhortation he repeated many times, and his service of faith as Successor of the Apostle Peter always was linked to the service of humanity in all its dimensions.

Spiritually united with all of Christianity, we are here in large numbers to pray for Pope Francis, that God may welcome him into the immensity of his love.

Pope Francis used to conclude his speeches and meetings by saying, “Do not forget to pray for me.”

Dear Pope Francis, we now ask you to pray for us. May you bless the Church, bless Rome, and bless the whole world from heaven as you did last Sunday from the balcony of this Basilica in a final embrace with all the people of God, but also embrace humanity that seeks the truth with a sincere heart and holds high the torch of hope.

Eastern Catholic heads pray at Pope’s Funeral

The Eastern Catholic patriarchs sing the Panikhida prayers at Pope Francis’s funeral. The heads of the Eastern Catholic Churches were also present at Pope Benedict’s, St John Paul II’s and St John XXIII’s funeral.

The presence of Eastern Christianity –Catholic and Orthodox– demonstrates eloquently the universality and diversity of the Universal Church, a church breathing with both lungs.

Our Youngest Cardinals

The youngest cardinals at the Funeral of Pope Francis:

Left is Cardinal Américo Aguiar, Portugal, 51; Cardinal Mykola Bychok CSsR, Melbourne, 45; on the right is Cardinal Giorgio Marengo, IMC, Mongolia, 50.

Cardinal Mykola Bychok is the Eparch of the Ukrainian eparchy, Melbourne, Australia.

All three will join the other cardinals under the age of 80 in the Sistine Chapel for the Conclave to elect the next Roman Pontiff, the Bishop of Rome, Patriarch of the West.

Photo courtesy of Cardinal Mykola Bychok.

The Papal Chamberlain

With the death of the Pope, and before the election of the new one, the temporal things of the Church are cared for by a designated cardinal holding the office of Chamberlain or camerlengo, an office of the papal household that administers the property and revenues of the Holy See. In effect the camerlengo is the unelected and temporary sovereign of Vatican City State. At the moment Cardinal Kevin Farrell is the camerlengo. A key responsibility of Cardinal Farrell was to announce and to certify the death of Pope Francis.

In the coming days you will see and read more about role camerlego has in being a good steward of the Church. Stay tuned.

Sede Vacante arms

The coat of arms of the reigning Roman Pontiff signifies the active pastoral leadership of the one elected. The chair of Saint Peter is occupied.

When the Pontiff dies, we say that the chair is empty —sede vacante. This period of time in the church when it does not have is visualized by the Sede Vacante Coat of Arms (shown above).

During the Sede vacante period the Pope is mourned, there are the funeral rites and then the preparation for the Mass of the Holy Spirit and election of a new head and father of the Church.

What do we see on the sede vacante coat of arms? Red Umbrella (Ombrellino): A traditional symbol of the Church in waiting. Half-open, it shows the pope is absent—but the Church still stands.

Crossed Keys of St. Peter: Gold and silver keys represent the authority Christ gave to St. Peter. Even without a pope, that authority continues.

Hence the optic is an important reminder that the Church didn’t or doesn’t collapse without a pope—she waits, prays, and trusts the Holy Spirit.

Pope Francis dies at 88

Statement of Kevin Cardinal Farrell, Camerlengo of the Holy Roman Church on the death of Pope Francis:

“Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God.”

In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Jerusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.

Holy Saturday homily: The Lord’s Decent in Hell

From An Ancient Homily on Holy Saturday: The Lord’s Decent Into Hell

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Serving our brothers and sisters in New Haven

Today, Saturday, April 5, was our monthly cooking for our friends at the Amistad Catholic Worker (New Haven). Members of Communion & Liberation CT, the Order of Malta – Connecticut North East Area and Order of the Holy Sepulchre of Jerusalem in CT prepared a nutritionally dense food. Our day together as friends gives meaning to our lives.

As Msgr Luigi Giussani wrote in his brief piece, “Meaning of Charitable Work,” par. 1:

Above all, our very nature requires us to be interested in others. When there is something beautiful within us we desire to communicate it to others. When we see others who are worse off than we are, we desire to help them with something of ours. This need is so original, so natural, that it is within us before we are conscious of it. We call it the law of existence. We do charitable work to satisfy this need.

I’ve named our group The Holloway Outreach 1 to honor the Shakespeare Lady, Margaret Holloway who died a few years ago and who lived with mental illness and was homeless.

Solemn Vespers for Laetare Sunday 2025

The CT North East Area of the Order of Malta and the Equestrian Order of the Holy Sepulchre of Jerusalem met Sunday, March 30, for Solemn Vespers at St Monica’s Church (St Ambrose Parish), Northford. Archbishop Leonard Blair, emeritus archbishop of Hartford and a member of both Orders presided and preached.

The evening was attended by parishioners of St Monica’s which was hosted by Father Robert L. Turner, KHS, pastor. The sacred music was beautiful and the reception was a nicely done.