Pope Benedict XVI celebrating Palm Sunday with Archbishop Georg Gänswein and one of Memores Domini (March 28, 2021).
Blessed Holy Week
Pope Benedict XVI celebrating Palm Sunday with Archbishop Georg Gänswein and one of Memores Domini (March 28, 2021).
Blessed Holy Week
“May Palm Sunday be a day of decision for you, the decision to say yes to the Lord and to follow him all the way, the decision to make his Passover, his death and resurrection, the very focus of your Christian lives. It is the decision that leads to true joy “Rejoice in the Lord always” (Phil 4:4). So it was for Saint Clare of Assisi when, on Palm Sunday 800 years ago, inspired by the example of Saint Francis and his first companions, she left her father’s house to consecrate herself totally to the Lord. She was eighteen years old and she had the courage of faith and love to decide for Christ, finding in him true joy and peace.”
Pope Benedict XVI, Palm Sunday 2012
The Churches honor the great missionary bishop and preacher of Jesus Christ, Patrick. His famous Litany is noted below which is rich scope and detail reflecting a deep relationship with the Holy Trinity. Most Christians only acknowledge one member of the Trinity forgetting the perichoresis which exists. We Catholics and Orthodox, as a point of fact, always pray addressing God the Father, through the Son under the power of the Holy Spirit.
Blessed feast to my family (on the maternal side) and to the people of Ireland.
The Lorica
I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation.
I arise today, through the strength of Christ’s birth with his baptism, through the strength of his crucifixion with his burial, through the strength of his resurrection with his ascension, through the strength of his descent for the judgment of Doom.
I arise today, through the strength of the love of the Cherubim, in obedience of angels, in the service of archangels, in the hope of the resurrection to meet with reward, in the prayers of patriarchs, in prediction of prophets, in preaching of apostles, in faith of confessors, in innocence of holy virgins, in deeds of righteous men.
I arise today, through the strength of heaven; light of sun, radiance of moon, splendor of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth, firmness of rock.
I arise today, through God’s strength to pilot me: God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak to me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me, God’s host to save me, from the snares of devils, from temptations of vices, from every one who shall wish me ill, afar and anear, alone and in a multitude.
I summon today, all these powers between me and those evils, against every cruel merciless power that may oppose my body and soul, against incantations of false prophets, against black laws of pagandom, against false laws of heretics, against craft of idolatry, against spells of women and smiths and wizards, against every knowledge that corrupts man’s body and soul.
Christ to shield me today, against poisoning, against burning, against drowning, against wounding, so there come to me abundance of reward. Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of every one who speaks of me, Christ in the eye of every one that sees me, Christ in every ear that hears me.
I arise today, through a mighty strength, the invocation of the Trinity, through belief in the threeness, through confession of the oneness, of the Creator of Creation. Salvation is of the Lord. Salvation is of the Lord. Salvation is of Christ. May Thy Salvation, O Lord be ever with us. Amen.
Icon: Marek Czarnecki, 2020
Conscience demands uncompromising honesty, and that is why it is an integral component of authentic prayer. When we consciously enter the presence of God, it is imperative that we do so as we are, and not with a persona. This means being alert to any sort of self-deception we may bring to prayer, because God desires to meet us as we are. God is not interested in relating with a phantom, a phony, with a persona that has no real existence, which is only trying to cover up what we are afraid to face. To stand before God in our conscience and say, “Here I am” puts us in a position to have a true encounter with the Living God. This is the stuff of transformation. (NS)
Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendor of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things. “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven”
Pope Francis’ announcement proclaiming St Gregory a Doctor of the Church
Every day we have the opportunity of renewing our commitment, our energy, our intention and creative talents to the realization of the Kingdom of God on earth. Though this work is a process, it implies acknowledging and affirming our true identity: that we are members of the Body of Christ — Christ’s mystical body — and that our destiny can never be fulfilled independent of conscious communion with this reality. (NS)
Blessed feast of our Mother among the saints, Scholastica
Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”
When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.
Their minds had always been united in God; their bodies were to share a common grave.
From the books of Dialogues by Saint Gregory the Great
Rejoice, O full of grace, Mother of God and Virgin, for from thee has risen the sun of righteousness, Christ our God, enlightening those who dwell in darkness. Rejoice you too, righteous watchman, that you have received in your arms the Redeemer of our souls, who also gives us the Resurrection.
St John Henry Newman’s 1849 poem “Candlemas”:
THE Angel-lights of Christmas morn,
Which shot across the sky,
Away they pass at Candlemas,
They sparkle and they die.
Comfort of earth is brief at best,
Although it be divine;
Like funeral lights for Christmas gone,
Old Simeon’s tapers shine.
And then for eight long weeks and more,
We wait in twilight grey,
Till the high candle sheds a beam
On Holy Saturday.
We wait along the penance-tide
Of solemn fast and prayer;
While song is hush’d, and lights grow dim
In the sin-laden air.
And while the sword in Mary’s soul
Is driven home, we hide
In our own hearts, and count the wounds
Of passion and of pride.
And still, though Candlemas be spent
And Alleluias o’er,
Mary is music in our need,
And Jesus light in store.
Earlier today at the Sunday Angelus in Rome, Pope Francis announced World Day of Grandparents and the Elderly to be held on 4th Sunday of July, the Sunday closest to July 26th feast of Sts. Joachim and Anne, parents of Blessed Virgin Mary, grandparents of Jesus.
The first world day will be July 25, 2021. Eastern Christians, for example the Melkites liturgically recall St Anne’s memory on July 25th.