Communio – Page 257 – …bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

Communion and Liberation following the closely the Pope’s teaching

Those of us who follow Communion and Liberation already know what is ahead of us for the Year of Faith: we will closely follow the teachings of Pope Benedict for the Year of Faith.

Father Julián Carrón, President of the Fraternity of Communion and Liberation told us several weeks ago that a good portion of our work in the School of Community in the coming year will focus on what Pope Benedict says in his General Audiences given on Wednesdays.

Rome Reports has video news.

The texts of the Pope’s teachings will be found on Zenit news, or posted on the Vatican webpage.

New pope elected … for the Coptic Orthodox Church

The electors, nearly 2,406 people, in the Coptic Orthodox Church selected the 118th successor to Saint Mark, Tawadros II. The new pope is the head of the Coptic Orthodox Church of Alexandria and Patriarch of All Africa. Until now, Tawadros has been an auxiliary bishop to the Archbishop Pachomius who’s been serving as the acting pope. Tawadros studied pharmaceutical sciences and was ordained a bishop in 1997.

Bishop Tawadros received 1623 votes, or about 25% of the votes.

Each of the electors, asking God to provide for them a good shepherd, were blindfold in casting their ballot for three of five previously vetted candidates. The three names were placed in a ceremonial box, then the Divine Liturgy was celebrated before a blindfolded child selected one of the three names to be the next pope. The new pope succeeds Pope Shenounda III who died at the age of 88 in March, after serving since 1971.

Pope Tawadros II, 60, will be installed on November 18.

Christians in Egypt number about 10% of the 83 million population. The Coptic Orthodox Church is the largest Christian Church in Egypt.

So far, the key Muslim groups have offered their hands in friendship upon Pope Tawadros announcement.

Vatican Radio has an informative piece to read and to listen.

Souls in Purgatory and our obligation

The month of November is the Month of the Holy Souls in Purgatory. I was thinking after a funeral celebrated earlier today for a friend, Jack, who died last Saturday, about my on-going responsibility for the souls in purgatory. This after being reminded that I am called, as are all the baptized, to be an echo of the encounter with Christ in this world, but also in eternal life. What I do here and now has a direct consequence in the later in the promised Destiny with the Savior.

Is it a matter of saying the Lord’s Prayer, Hail Mary and the Glory Be with the Eternal Rest prayers around the time of a person’s death, or only on the anniversary of death of a loved one or friend? Somehow I doubt it.

The law of charity that I think Christians are called to live with certainty makes a claim on us to pray for the dead and dedicate some portion of prayer, fasting and almsgiving for the Church Suffering (the Holy Souls) so that one day they become part of the Church Triumphant. Being Friends in the Lord (disciples of Christ) can’t be indifferent to those who have died. We believe that the bonds of love don’t unravel with the death of the body. We promise the dying that we won’t forget them. If this is true, then why do we so often forget to have a Mass offered for their intentions, or say a rosary for our loved ones, or absent ourselves from visiting the cemetery? Mass, the rosary and a visit are concrete acts of love that have a real consequence for real people we knew and loved in this life.

Consider the image of posted above is a example of spiritual works effecting the soul of another. Here the Baroque Master Giovanni Battista Crespi, “Il Cerano” (1573-1632) paints in 1617 Saint Gregory the Great “delivering the soul of a monk.” The deliverance is the result of the monk and pope Gregory offering Mass for the soul of a monk. The depths of mercy and love are mined by the devotion of the Mass for another.

As faithful Christians we state, in faith, that we will be reunited with those we knew and loved in this life with those who have gone before us. So, because of love, we reach out with the hand of prayer and charitable acts giving help to those being purged of the last vestiges sin will soon be fully capable of being with God in the Beatific Vision (heaven).

What does the Church teach about Purgatory?

In the Catechism of the Catholic Church states:

Paragraph 1030: All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

Paragraph 1031: The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of cleansing fire. As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age but certain others in the age to come.

Paragraph 1472 excerpted: This purification frees one from what is called the “temporal punishment” of sin.

For more on purgatory you can read here.

In a newsletter I periodically read, the entry for today said,

The Holy Souls in Purgatory. Purgatory has been described, as a “cleansing fire” that burns away the dross of sins on our souls. Saint Paul wrote those of being saved “yet so as through fire” and whether or not the soul endures a literal fire, its purification does involve suffering. The time each soul spends there, and the severity of the pains it experiences, varies. However, our prayers for these souls can help alleviate their sufferings and help them reach heaven more quickly. Although they can no longer pray for themselves, they can and do pray for us as well out of gratitude! In addition we can help them by having masses said for the departed and by engaging in works of cha
rity and sacrifice on their behalf.

All Souls

For more than a 1000 years Holy Church has remembered all the dead on one day and reminding the faithful what we believe in the death and resurrection of Jesus and thus for those who die in grace. Spend some time with the Mass Collect below. It is not merely remembering the dead, as good as it is, but also to hold fast to the faith we are Baptized into: Christ’s death and resurrection.

As a way of entering into what the Lord desires, the Church formed the All Souls Indulgence. Read about it here. You have until November 8 to observe the conditions of the Indulgence.

God, who has raised Jesus from the dead, will give life also to your mortal bodies, through his Spirit that dwells in you.

With the Church we pray,

O God, who willed that your Only Begotten Son, having conquered death, should pass over into the realm of heaven, grant, we pray, to your departed servants that, with the mortality of this life overcome, they may gaze eternally on you, their Creator and Redeemer.

Continue reading All Souls

Francis Arinze, Nigerian cardinal, turns 80

His Eminence, Francis Cardinal Arinze, turns 80 today.

Why is this significant? Because a prominent churchmen, a leader in the Catholic Church, hits a milestone and no longer has a place in a Conclave should one be called tomorrow. Nevertheless, Cardinal Arinze is clearly a senior churchman.

Francis Arinze is a Nigerian born cleric who has served the Lord in his home country and in Rome. Arinze’s journey is extensive:

Ordained priest: 23 November 1958 (54 yrs)
Ordained bishop: 29 August 1965 (47 yrs)
Created cardinal: 25 May 1985 (27 yrs).

Cardinal Arinze’s service includes attending session 4 of the Second Vatican Council and participating in 1 conclave; he has as bishop, he’s ordained 14 priests as bishop. He has worked in the Holy Father’s service in area of inter-religious dialogue and the sacred Liturgy.

Continue reading Francis Arinze, Nigerian cardinal, turns 80

Voices without a vote

As a matter of good citizenship, as a concern for faith and public order, for faith and reason, you and I need to vote according to a fully formed conscience.

A video clip of young men and women expressing their desire to be heard in the voting process next Tuesday, 6 November. The young are voices with a vote. Watch the video!

Don’t let your discouragement in the political campaigns be a good reason for not voting. In a democracy not to vote in a significant election is near sinful.

As a beginning step to forming your conscience you may want to consider reading the 2011 document of the US bishops: Forming Consciences for Faithful Citizenship- A Call to Political Responsibility.pdf

New life in a New England seminary

The heart of a diocese is a seminary (or a seminary program if a diocese doesn’t have a major seminary formation program). No would have guessed 10 years following the sex abuse crisis erupted in the Archdiocese of Boston, that Saint John’s Seminary would see new life in forming men to be Catholic priests. Patrick Doyle wrote a very descent article for the Boston Magazine titled “Resurrection” on the uptick of the call to priesthood and good work of the Boston seminary.

Blessings on Seán Cardinal O’Malley, Msgr. Jim Moroney, and Father Eric Cadin, indeed on all of the Saint John’s Seminary community! A true testimony to grace!

What is a Holy Day?

For Catholics it is Sunday, not the Sabbath (Saturday) in the technical sense as it applies to Jewish theology, but it is the day of worship of the One Triune God in the Triumph of death by death itself; it is Sunday which commemorates the Resurrection of Jesus, that is the fulfillment of the Paschal Mystery (life, death, Resurrection and Ascension of the Lord). Sunday is the perpetual Day of the Lord in practice.

From the earliest days Christians understood each Sunday as a “Little Easter” and it is celebrated with great seriousness. But Christians never forgot to celebrate, Easter, the Resurrection of the Lord, with great solemnity preceded by a period of preparation we call Lent and the Sacred Triduum. The Lord’s Day is observed, the Mystical Body of Christ hopes, as a day of rest and worship of God that is demanded of us by the Third Commandment. It is THE day of the week on which the making of money and being a slave to work is turned on its head (CCC 2172).

What do holy days teach us? Why does the Church bother insisting on them today? In the spiritual sense holy days are a gift in the same way Sunday is a gift. Recall that the key gift God gave us in the Decalogue is rest, just as He rested. The gift of the Sabbath, and observing the Sabbath, is looking for meaning, knowing with certitude that we are children of God who live in freedom. The Sabbath is THE time to reflect upon Someone and Something greater than we are. We are made for the Infinite, not the finite. If we apply the gift of Sunday, of the Sabbath to the point of observing holy days we will notice that that one’s holy day observance is another way to make real the graces of Easter in ordinary life. As the great French scholar Father Louis Bouyer once wrote, we are “grafted upon Him [Christ] so that the same life which was in Him and which He has come to give us may develop in us as in Him and produce in us the same fruits of sanctity and love that it produced in Him.”

Continue reading What is a Holy Day?

Pope Benedict’s prayer intentions for November 2012

Praying with and for another expands our life, it gives us a new point of view. This is especially true when we unite ourselves in prayer with the monthly prayer intentions published by the Apostleship
of Prayer, and published here on the Communio blog on first day of the month.

The Apostleship of Prayer may
be consider as the Pope’s personal prayer group. Blessed John Paul II wrote in
1985 of the Apostleship of Prayer as “a precious treasure from the Pope’s heart
and the Heart of Christ.” Since 1844, the Apostleship has been a work of the
Society of Jesus and there are some 50 million apostles praying with and for
the Holy Father. Consider joining the Apostleship of Prayer by visiting the link above.

Our prayer intentions…

General intention

That bishops, priests, and all ministers of
the Gospel may bear the courageous witness of fidelity to the crucified and
risen Lord.

Mission intention

That the pilgrim church on earth may shine as a
light to the nations.

Remember Your mercies, O Lord, as a we lift our prayer to
you for the Church.

All Saints

Let us all rejoice in the Lord, as we celebrate the feast day in honor of all the Saints, at whose festival the Angels rejoice and praise the Son of God. (Entrance Antiphon for Mass)

With the Church we pray,

Almighty ever-living God, by whose gift we venerate in one celebration the merits of all the Saints, bestow on us, we pray, through the prayers of so many intercessors, an abundance of the reconciliation with you for which we earnestly long.

The history of living the Gospel is filled with saints known and unknown: you might say anonymous saints who lend their witness to the symphony of those we have known to live and die for Christ. It is this feast of All Saints that the Church acknowledges the presence of those who are not venerated at the altar but nonetheless are making intercession before the throne of Grace. All the saints, known and unknown are those who lived a life of faith, hope and charity and therefore give us hope that in following the path given by Jesus is reasonable and worthy. These people who struggled and strove to live the gifts given by the Holy Spirit.