In a fractured world is Pope Benedict calling for political engagement?

benedict to curia.jpg

Pope Benedict
gave his annual address, a “State of the Church,” if you will, to the curial officials
of the Holy See today. 

You might say the content talk is crucially relevant for the
work of the Church and the proclamation of the Gospel as he reviews key events
and focuses on some themes.  Among many things which need our attention and reflection,
the Pope spoke about nature of man, family life, and inter-religious dialogue.
Regarding man in which he gave insight into, he speaks of how evil and destructive vague and
ideological the “gender conscious crowd” is to the nature of the person and removes God from conversation. Read the full text here.

The Pope notes the crisis of the family and its effect on society, caused by the
unwillingness to make a commitment and by unwillingness to suffer.  But he
goes beyond the symptoms to diagnose the cause of the crisis. This talk is not an attack, it is an appeal to truth.

Each of Pope
Benedict’s addresses to the Roman Curia are important, certainly the 2005
address stands out, but today’s will be memorable. 

Here’s a section:

First of
all there is the question of the human capacity to make a commitment or to
avoid commitment. Can one bind oneself for a lifetime? Does this correspond to
man’s nature? Does it not contradict his freedom and the scope of his
self-realization? Does man become himself by living for himself alone and only
entering into relationships with others when he can break them off again at any
time? Is lifelong commitment antithetical to freedom? Is commitment also worth
suffering for? Man’s refusal to make any commitment – which is becoming
increasingly widespread as a result of a false understanding of freedom and
self-realization as well as the desire to escape suffering – means that man
remains closed in on himself and keeps his ‘I’ ultimately for himself, without
really rising above it. Yet only in self-giving does man find himself, and only
by opening himself to the other, to others, to children, to the family, only by
letting himself be changed through suffering, does he discover the breadth of
his humanity. When such commitment is repudiated, the key figures of human
existence likewise vanish: father, mother, child – essential elements of the
experience of being human are lost”.

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Pope Benedict speaks to Roman Curia, reviews 2012, gives Christmas greetings

B16 blesses Curia 21 Dec 2012.jpgIt’s custom for the Holy Father to speak to the members of his Curia in way that reviews the past year, assessing the “situation” faced in the Apostolic ministry, and to give some idea of what will be worked on in the coming year. The address is ALWAYS worth the time to read, to study, and to reflect on in a serious manner. The Pope is a masterful thinker and writer; he really sets the bar pretty high but with clarity. One is clear to me is that the Pope is calling the laity to a new engagement in faith formation, worship of God, and cultural and political activities (not activism, there’s a difference). You might say that the goal of the Pope in his address is to help us to rediscover the gift and beauty of Catholic faith. As he notes, God comes to us in the circumstances of life. Some people will latch on the sensational parts of the talk, especially with some of the more heated topics discussed in society today but the raising of issues and talking about them intelligently isn’t a sign of trouble or weakness in the communion of the Church, but a way to seriously look at what is before us and to rely on God for help. We do, as you will agree, have a nostalgia for the Infinite which shows that we are limited human beings in need for a deeper conversion to the Good News. What the Pope reminds us here is that our Salvation doesn’t come from within us but is given by Someone outside, that is, by the Most Holy Trinity.
The foci:


A. pastoral visits: Mexcico, Cuba, Milan, Lebanon 

B. post-synodal exhortation to Eastern Churches
C. synod of bishops: on the New Evangelization

D. matters of concern: the family, marriage, justice, peace, interreligious dialogue, sexuality, evangelization, the person, community life, self-giving, conversion

The papal address

It is with great joy that I meet you today, dear Members of the College of Cardinals, Representatives of the Roman Curia and the Governorate, for this traditional event in the days leading up to the feast of Christmas. I greet each one of you cordially, beginning with Cardinal Angelo Sodano, whom I thank for his kind words and for the warm good wishes that he extended to me on behalf of all present. The Dean of the College of Cardinals reminded us of an expression that appears frequently during these days in the Latin liturgy: Prope est iam Dominus, venite, adoremus! The Lord is already near, come, let us adore him! We too, as one family, prepare ourselves to adore the Child in the stable at Bethlehem who is God himself and has come so close as to become a man like us. I willingly reciprocate your good wishes and I thank all of you from my heart, including the Papal Representatives all over the world, for the generous and competent assistance that each of you offers me in my ministry.

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Canceling Christmas is not an option

We all are hurting today. Whatever the reason, joy seems to be lacking in many. For some people any celebration of Christmas is out of the question. They believe that joy is not permitted due to the murders of children and adults. There is no room for hope, no possible way to feel anything but misery. There is no question that the radical absence of loved ones is very trying and almost hopeless. I think we can understand this line of thinking, but I think for people of true Christian faith this is not the answer.

Our friend, Dominican Father Peter John Cameron (Editor-in-Chief of Magnificat), tells us why Christmas is important and how it shapes our humanity and our belief that death and violence doesn’t have the final word. He makes a clear case for a true celebration of JOY. Father Cameron celebrates the sacred Liturgy weekly at the now famous Catholic Church in Newtown, Connecticut, Saint Rose of Lima.
For your prayerful consideration: Fr. Peter Cameron Newtown Homily Dec 16 2012.pdf

Pope Paul on the way to sainthood, others move ahead

English: President John F.Kennedy visits Pope ...

US President John F.Kennedy visits Pope Paul VI.

The Prefect of the Congregation for Saints, Angelo Cardinal Amato, SDB, in the course of an audience with His Holiness today, received permission to promulgate a decree certifying those whose causes have been studied and have reached a particular place in the ongoing work of judging who are candidates as saints. There is a human process in “saint-making” but true be told, ONLY God makes saints.

Notable on the list moving ahead is the Servant of God Pope Paul VI (Giovanni Battista Montini) who died on August 6, 1978. 
Montini of Milan was the 261st pontiff taking the name “Paul VI” and followed John XXIII (now a Blessed) and was before John Paul I (who’s cause for sainthood is also being studied). Paul is among with many others on the move.The list presented to Pope Benedict today is here.
Who was Pope Paul VI? Vatican Radio’s Veronica Scarisbrick helps to answer the question.
Pope Paul there are three new saints and many others who now move up the proverbial ladder. The pope is now referred to as the Venerable Servant of God Pope Paul VI.
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The Knights make me feel safe


The emblem of the Knights of Columbus

The circumstances in Newtown, Connecticut, have raised the awareness of many with regard to human need: love, peace, fraternity, fidelity, acceptance, and safety. Sometimes we are unaware of our own human need, sometimes we are unaware of the person next to us, and sometimes we are unaware of the gifts given to us by God that are in front of us, like companionship. 


When I worked at Saint Rose of Lima Church several years ago I came into contact with several very impressive men and their families. These men were impressive because they weren’t so different from me, or others that I knew, yet their regular faith, friendship and actions made difference in concrete ways. The concrete is always an expression of someone else at work: for me it is Jesus Christ.

I am proud member of the Knights of Columbus and I cherish my membership with other Knights. Why? In a recent email from the Grand Knight about the work he’s calling brother Knights to do, and attending to what others need and feel for a greater good inspired me because of the one line in the letter (see below). See how important a presence can be? See how important THE Presence can be if we allow the Him to act in and through us?

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Chaldean Patriarch and Cardinal Emmanuel III Delly, resigns

Cardeal Emmanuel III Delly.jpgThe 85 year old Chaldean Patriarch and Cardinal Emmanuel III Delly resigned today.

The Pope accepted his resignation and has called for a special synod of bishops of the Chaldean Church to meet on January 28, 2013 to be supervised by Cardinal Leonardo Sandri, the Prefect of the Congregation for Eastern Churches.
The Chaldean Church will be governed by Archbishop Jacques Ishaq, 74, a curial bishop. The Chaldean Church in Iraq numbers about 450K+ and 1.5 million worldwide.

Patriarch Emmanuel III was ordained 60 years ago today; has been a bishop since 1963. When he was elected he was a retired bishop. Benedict XVI nominated him a cardinal in 2007.
Delly attended several sessions of Vatican II.
The Orthodox equivalent to the Chaldean Church is The Assyrian Church of the East who has its headquarters in Chicago, governed by Patriarch Dinkha IV. In the USA, there are two Catholic eparchies for the Chaldeans, one in Michigan and one in southern California. Whether Orthodox or Catholic, these church in Iraq considers the Apostle Saint Thomas to be a founder of the Church. Since November 11, 1994, the Church of Rome and the Church of the East (the Orthodox group) signed the Common Christological Declaration meaning that the Churches held Chalcedonian faith in Christ’s humanity and divinity.
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Fasting to prepare for Christmas


The Four Men in the Fiery Furnace. Три отрока ...

Latin Catholics are accustomed to fasting once a year
at Lent. Historically speaking, there was a time when the tradition of fasting
was proposed a few more times a year than merely Lent, e.g., the Assumption fast, the Saints’ fast and the Advent
fast.


Liturgically speaking the time before any great feast of the Lord (i.e., Christmas & Easter), the feast of Saints Peter and Paul, and
also of Mary (Assumption of the BVM) was preceded by a distinct time of preparation: prayer, fasting almsgiving.

In time, Catholics have relaxed some traditions and now they have become virtually obsolete. Think of the practice of Ember Days. Today, in fact, is the first of the three Advent Ember Days. You may have heard that the US bishops are encouraging the reinstitution
of abstinence on Fridays. Fasting and abstinence are different; do you know the
difference? What can we do to restore a reasonable practice of the Catholic faith that includes expanding our utilization of spiritual disciplines such as fasting? Can Catholics reinstitute the Ember Days in the praying of the Novus Ordo Liturgy?
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Cardinal Francis George details keeping Catholic faith part of American consensus


English: Coat of arms of Francis cardinal Geor...

Chicago’s archbishop, Francis Cardinal George, soon to be 76, spoke to 45 members of his Archdiocese Pastoral Council on November 17th about the need to clarify what we as Catholics believe and how we ought to live if we want to make a contribution to any of the national dialogues. For example, had the topic been center stage at the time of the meeting, the cardinal may asked a question like, given the tragedy in Newtown, CT, how would an informed and reasonable Catholic respond to matters: of mental health, to the Second Amendment, to God’s role in our life with such violence?

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From Nazareth to the street

Srs Mary Ellen and Jude Thaddeus CSFN Newtown.jpgIn the days following the Newtown tragedy many people are applying the concept of hero to those who lived and died with dignity offering themselves for the good of others. The adults at the Sandy Hook School can certainly be labeled as a heros. We can also bestow the title of hero on those who responded: police and fire personnel, healthcare professionals and social workers, and members of the clergy and consecrated religious. 

Here on Communio I want to single out the good and exemplary witness of Monsignor Robert Weiss, Father Ignacio Oritgas, Father Luke Suarez, Sister Mary Ellen Genova, CSFN and Sister M. Thaddeus Rajka, CSFN. The deacons are to be mentioned here, too. Each of them, with affection for the self lived the law of the Gift given in spirit of the family.

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New Orthodox Patriarch of Antioch elected

John Yaziji.jpgThe Greek Orthodox Church of Antioch elected a new patriarch, His Eminence, Metropolitan Archbishop of Europe, John Yazigi, 57. He will be known as John X.

The special synod of 18 bishops gathered for the election following the death of Patriarch Ignatius IV who died on December 5; the synod met at the Balamand Patriarchal Monastery of the Most Holy Theotokos.

Patriarch John was born in 1955 to a Syrian father and Lebanese mother in family of six children. His brother Paul is the Metropolitan of Allepo and his sister is a nun.

Patriarch John X is an Athonite monk ordained a deacon in 1979, a priest in 1983 and a bishop in 1995. In 2008, he was elected to pastoral service in Europe. His education includes degrees in civil engineering, theology, liturgy and music. His skill as an administrator can be seen in his work as Dean of the School of Theology at Balamand twice. John is known to be an exceptional pastor with competencies in the sacred Liturgy and Music; he’s a published author and popular speaker.
Blessings on Patriarch John!